Chinese
耶波。因此，四瓣莲花具有不同的颜色。因此，石围墙。因此，红色莲花花环。因此，轮子的“底座是白色的，用带有十字图案的线条这样划分”，“辐条是白色的。诸神的排列方式是，中心是蓝色的不动如来”。“手持轮子和铃杵”，“手持轮子的手柄”。明妃是蓝绿色的。四片花瓣从东开始依次排列。”“四族本尊父母”，“颜色”，“本尊们右手持各自的标志手印，左手持铃杵的手柄，明妃们手持石铃，拥抱本尊的脖子。还有，在提克提克，明妃们手持弯刀和颅碗”。“四门内，门神本尊父母们”，“北门右边是十字杵，左边是铃杵”，“颜色也一样，本尊们右手持各自的标志手印，明妃们也右手持与本尊相同的标志。都穿着忿怒装。画布外面的空白处，用蓝色或绿色绘制树叶图案，并用红色线条勾勒等等。其他的都和通常的一样。秘密灌顶时，外面是火焰山。里面是空白，边缘是黑色线条，中心底座是绿色的树叶图案。里面是法源（藏文：ཆོས་འབྱུང་），“外侧朝前，内侧朝侧面”，“交叉的，外面是红白色，里面是红色。里面涂有朱砂的镜子，象征圆形，颜色是其自身颜色，中心用弯刀和颅碗标记”。然后，对于生命成就母，外面是火焰山。里面是头盖骨朝外的花环。里面是血海。里面是法源，侧面朝前，中央是弯刀，三个角上是三把弯刀，背面画有红色内衬和树叶图案。三个角上也画有三个这样的图案。这些都是上等的粉末颜料。中等的是画在画布上。正如“大掘藏师上师的坛城中存在的那样。全知者的实践没有错误”，他们说。“吉祥！！”“来自祖先的遗产。龙钦饶绛的著作集。（6）空行心髓坛城的绘制方法”。
English
Yerpo. Therefore, the four lotus petals have different colors. Therefore, the stone enclosure. Therefore, the red lotus garland. Therefore, the wheel's "base is white, divided by lines with a cross pattern like this," "the spokes are white. The arrangement of the deities is that the center is blue Akshobhya." "Holding the wheel and vajra-bell," "holding the handle of the wheel." The consort is blue-green. The four petals are arranged sequentially from the east." "The four families of deities, father and mother," "color," "the deities hold their respective emblems in their right hands and the handle of the bell in their left hands, the consorts hold stone bells and embrace the deities' necks. Also, in Tiktik, the consorts hold curved knives and skull bowls." "Inside the four doors, the gatekeeper deities, father and mother," "the right side of the north door has a crossed vajra, the left side has a bell," "the colors are also the same, the deities hold their respective emblems in their right hands, and the consorts also hold the same emblems as the deities in their right hands. All are dressed in wrathful attire. The empty spaces outside the canvas are painted with blue or green leaf patterns and outlined with red lines, etc. The others are the same as usual. For the secret empowerment, the outside is a mountain of fire. Inside is empty, and the edge is a black line, the center base is a green leaf pattern. Inside is the Dharmadhatu (Tibetan: ཆོས་འབྱུང་), "the outside facing forward, the inside facing sideways," "crossed, the outside is reddish-white, the inside is red. Inside is a mirror smeared with cinnabar, symbolizing a circle, the color is its own color, and the center is marked with a curved knife and skull bowl." Then, for the Life Accomplishment Mother, the outside is a mountain of fire. Inside is a garland of skulls facing outward. Inside is a sea of blood. Inside is the Dharmadhatu, the side facing forward, the center is a curved knife, and the three corners are three curved knives, the back is painted with a red lining and leaf patterns. Three such patterns are also painted in the three corners. These are all excellent powder paints. The medium is painted on canvas. Just as "it exists in the mandala of the Great Treasure Revealer Lama. The practice of the Omniscient One is without error," they said. "Auspicious!!" "From the Legacy of the Ancestors. The Collected Works of Longchen Rabjam. (6) The methods of drawing the Dakini Heart Essence Mandala."