Chinese
ཏ་ཁཱ་ཧི༔ མ་ཧཱ་ཙིཏྟ་ཁཱ་ཧི༔ མ་ཧཱ་གོ་རོ་ཙ་ན་ཁཱ་ཧི༔ མ་ཧཱ་བ་སུ་ཏ་ཁཱ་ཧི༔ མ་ཧཱ་ཀིཾ་ནི་རི་ཏི་ཁཱ་ཧི༔ 此时，对于四种成双的供品，第二种是瑜伽士在观视的状态中享受会供： 吽！ 自之身乃轮回涅槃之境， 首先，净化六因之轮回。 身有六种烦恼之种子， 会供之光芒，光辉，光线三者， 使六种习气种子皆得清净。 吽！ 净化六因之所乃超脱之佛陀。 五蕴乃五父，五大乃五境之状态， 五轮有五部之空行母， 脉络有勇士空行母如芝麻般增盛。 吽！ 心间有寂静尊，喉间有持明者， 头顶有饮血尊，脐间有空行母， 密处有金刚橛之坛城诸尊安住。 于此安乐逝诸佛之清净宫殿中， 献上无漏大智慧之供养。 阿啦啦伙！请享用并欢喜受用。 如是于明观之状态中， 萨瓦 悉地 吽！ 以双手作莲花印，取用食物： 吽！ 我本即是五部佛， 右手乃勇士，左手乃五空行母， 上颚乃光明边际，下颚乃白衣母， 舌乃火神之红花，喉咙乃， 菩提心道，食物乃五大之精华， 色白而清澈，味极佳， 体性乃甘露，光芒闪耀。 观视融入法性虚空之中， 从三脉之中，向上提升智慧， 智慧本尊们享用大智慧。 如是行持。 此后，金刚歌不可随意在任何场合演唱， 处所乃大尸陀林， 诸佛加持之大处所， 伏藏处、修行处等殊胜处所。 简言之，在超越世间处所的寂静山林中， 自性大圆满之瑜伽士，从迷乱中解脱，具有自明观之把握者， 在六种必要之时，唱诵六金刚歌： 若行尸陀林苦行，行走之时，如野兽豺狼般四肢着地，在山边行走而唱诵。 会供之时，身佩骨饰，以奔跑、跳跃、角力之姿态而唱诵。
English
Ta kha hi! Maha citta kha hi! Maha go ro tsa na kha hi! Maha ba su ta kha hi! Maha kim ni ri ti kha hi! At this time, regarding the offerings of the four pairs, the second is the yogi enjoying the assembly while in a state of viewing: Hum! One's own form is the realm of samsara and nirvana, First, purify the six causes of samsara. The body has the seeds of the six afflictions, The light of the assembly, radiance, and rays, May the six seeds of habitual patterns be purified. Hum! Purifying the place of the six causes is the transcendent Buddha. The five aggregates are the five fathers, the five elements are the state of the five objects, The five chakras have the five dakinis of the families, The root veins have heroes and dakinis flourishing like sesame seeds. Hum! In the heart is the peaceful one, in the throat is the vidyadhara, On the crown of the head is the blood-drinking one, in the navel is the dakini, In the secret place resides the mandala of deities of Vajrakilaya. In this pure palace of the Sugata Buddhas, Offer the offering of great uncontaminated wisdom. Ala la ho! Please partake and joyfully enjoy. Thus, in the state of clear understanding, Sarva Siddhi Hum! With both hands making the lotus gesture, take the food: Hum! I myself am inherently the five Buddha families, The right hand is the hero, the left hand is the five dakinis, The upper palate is the edge of luminosity, the lower palate is the white-clad mother, The tongue is the red flower of the fire god, the throat is, The path of bodhicitta, the food is the essence of the five elements, The color is white and clear, the taste is excellent, The nature is nectar, the light is shimmering. Viewing is completely absorbed into the space of dharmata, From within the three channels, raise wisdom upwards, The wisdom deities enjoy great wisdom. Thus, practice. Thereafter, this vajra song should not be sung casually in any situation, The place is the great charnel ground, The great place blessed by the Buddhas, Treasure places, practice places, and other special places. In short, in the solitary mountain retreat that transcends worldly places, The yogi of innate Great Perfection, liberated from delusion, possessing the confidence of self-awareness, When the six needs arise, sing the six vajra songs: If going to practice charnel ground asceticism, when walking, like a wild beast or jackal, plant the four limbs on the ground and walk along the mountainside and sing. During the assembly, adorn the body with bone ornaments, and sing with gestures of running, jumping, and wrestling.