English
Fifth ष (Tibetan). ष (Tibetan) is the number of words like अ (Devanagari, a, meaning: no, not) बा (Tibetan) ला (Tibetan) भित (Tibetan). This is a special meaning. The sixth ཎ (Tibetan) has two, namely ཎ (Tibetan) of अण् (Devanagari, aṇ, literal meaning: atom). From पणि (Devanagari, paṇi, Romanization: paṇi, meaning: goods, bet) to इण् (Devanagari, iṇ, Romanization: iṇ, meaning: go). This is a special meaning. ཎ (Tibetan) of दण् (Devanagari, daṇ, Romanization: daṇ, meaning: punishment), starting from पणि (Devanagari, paṇi, Romanization: paṇi, meaning: goods, bet). For दण् (Devanagari, daṇ, Romanization: daṇ, meaning: punishment), if it is the fourth meaning. This is a special meaning. The seventh is स (Tibetan), because it is a vowel meaning, it is removed. The eighth is म (Tibetan). Starting from पणिप (Devanagari, paṇipa, Romanization: paṇipa, meaning: bet), it is the short sound of those who do not go. This is a special meaning. The third is the distinction of the associative relationship between the vowel and ह (Tibetan) साथ (Devanagari, sātha, Romanization: sātha, meaning: together), for इर् (Devanagari, ir, Romanization: ir, meaning: go) नि (Devanagari, ni, Romanization: ni, meaning: guide) टु (Devanagari, ṭu, Romanization: ṭu, meaning: cut) डु (Devanagari, ḍu, Romanization: ḍu, meaning: give) etc. The first इर् (Devanagari, ir, Romanization: ir, meaning: go) is इर् (Devanagari, ir, Romanization: ir, meaning: go) also ना (Devanagari, nā, Romanization: nā, meaning: no). This is a special meaning. The second नि (Devanagari, ni, Romanization: ni, meaning: guide) is, for नि (Devanagari, ni, Romanization: ni, meaning: guide) इर् (Devanagari, ir, Romanization: ir, meaning: go) to go, now oneself is enough. This is a special meaning. The third टु (Devanagari, ṭu, Romanization: ṭu, meaning: cut), for टु (Devanagari, ṭu, Romanization: ṭu, meaning: cut) to go is अथु (Devanagari, athu, Romanization: athu, meaning: now). This is a special meaning. The fourth डु (Devanagari, ḍu, Romanization: ḍu, meaning: give) is, for डु (Devanagari, ḍu, Romanization: ḍu, meaning: give) to go, that is the past tīmaka (Devanagari, tīmaka, Romanization: tīmaka, meaning: darkness). This is the removal of special meaning. Now is the third of the fundamental chapters, the distinction of the associative relationship of suffixes, there are the associative relationship of पि (Devanagari, pi, Romanization: pi, meaning: drink) etc., and the associative relationship of feminine suffixes, the associative relationship of phrase suffixes, and the associative relationship of the former suffixes, the associative relationship of ति (Devanagari, ti, Romanization: ti, meaning: three) etc., the associative relationship of कृ (Devanagari, kṛ, Romanization: kṛ, meaning: do). The first associative relationship of पि (Devanagari, pi, Romanization: pi, meaning: drink) etc. also has, पि (Devanagari, pi, Romanization: pi, meaning: drink) etc. real and intermediate suffix आगम (Devanagari, āgama, Romanization: āgama, meaning: arrival) two kinds of associative relationships. The first also has, इ (Devanagari, i, Romanization: i, meaning: go) ज (Devanagari, ja, Romanization: ja, meaning: birth) श (Devanagari, śa, Romanization: śa, meaning: quiet) ट (Devanagari, ṭa, Romanization: ṭa, meaning: walk) प (Devanagari, pa, Romanization: pa, meaning: drink) etc. The first, इ (Devanagari, i, Romanization: i, meaning: go) of सि (Devanagari, si, Romanization: si, meaning: bind) is, the statement meaning. For सि (Devanagari, si, Romanization: si, meaning: bind), अ (Devanagari, a, meaning: no, not) is radiance, this is the removal of special meaning. इ (Devanagari, i, Romanization: i, meaning: go) of सि (Devanagari, si, Romanization: si, meaning: bind) is अत् (Devanagari, at, Romanization: at, meaning: walk). This is the removal of special meaning. The second ज (Devanagari, ja, Romanization: ja, meaning: birth) is, ज (Devanagari, ja, Romanization: ja, meaning: birth) is इ (Devanagari, i, Romanization: i, meaning: go). Because it is a strong meaning, it is removed. The third श (Devanagari, śa, Romanization: śa, meaning: quiet) is, श (Devanagari, śa, Romanization: śa, meaning: quiet) is for. This is the removal of special meaning. The fourth ट (Devanagari, ṭa, Romanization: ṭa, meaning: walk) is, ट (Devanagari, ṭa, Romanization: ṭa, meaning: walk) is इ (Devanagari, i, Romanization: i, meaning: go) न (Devanagari, na, Romanization: na, meaning: no) ओ (Devanagari, o, Romanization: o, meaning: protect) This is the removal of special meaning. The fifth ङ (Tibetan) is, ङ (Tibetan) is for going. This is the removal of special meaning. The sixth is, because स (Devanagari, sa, Romanization: sa, meaning: with) is an associative relationship, it is removed. The second intermediate suffix आगम (Devanagari, āgama, Romanization: āgama, meaning: arrival) has four kinds of associative relationships. क (Devanagari, ka, Romanization: ka, meaning: who) ट (Devanagari, ṭa, Romanization: ṭa, meaning: walk) श (Devanagari, śa, Romanization: śa, meaning: quiet) म (Devanagari, ma, Romanization: ma, meaning: not) क (Devanagari, ka, Romanization: ka, meaning: who) is, क (Devanagari, ka, Romanization: ka, meaning: who) is an associative relationship, so it is removed. टिर (Devanagari, ṭira, Romanization: ṭira, meaning: rotate) आणि (Devanagari, āṇi, Romanization: āṇi, meaning: bring) and किर (Devanagari, kira, Romanization: kira, meaning: light) etc., are the first and last etc. This is a special meaning, so it is removed. ट (Devanagari, ṭa, Romanization: ṭa, meaning: walk) is also similar to टिर (Devanagari, ṭira, Romanization: ṭira, meaning: rotate) etc. श (Devanagari, śa, Romanization: śa, meaning: quiet) is, for अ (Devanagari, a, meaning: no, not) བྱ (Tibetan) etc. is श (Devanagari, śa, Romanization: śa, meaning: quiet) रुའོ། (Tibetan). This is the removal of special meaning. म (Devanagari, ma, Romanization: ma, meaning: not) णि (Devanagari, ṇi, Romanization: ṇi, meaning: guide), for पणि (Devanagari, paṇi, Romanization: paṇi, meaning: goods, bet) not going, from ཙ (Tibetan) ཐ (Tibetan) is the other shore. This is the removal of special meaning. The second associative relationship of feminine suffixes is स (Devanagari, sa, Romanization: sa, meaning: with), स (Devanagari, sa, Romanization: sa, meaning: with) is an associative relationship, so it is removed. འདར (Tibetan) ལོས (Tibetan) अस् (Devanagari, as, Romanization: as, meaning: is) is स (Devanagari, sa, Romanization: sa, meaning: with), this is a special meaning, so it is removed. इस् (Devanagari, is, Romanization: is, meaning: wish) is स (Devanagari, sa, Romanization: sa, meaning: with) ला (Tibetan) नि (Devanagari, ni, Romanization: ni, meaning: guide) स (Devanagari, sa, Romanization: sa, meaning: with) ཧ (Tibetan) པ (Tibetan) इस् (Devanagari, is, Romanization: is, meaning: wish) is सि (Devanagari, si, Romanization: si, meaning: bind) དབྱིའོ། (Tibetan). It is said that this is the removal of special meaning. The third associative relationship of phrase suffixes etc. is, ཉ (Tibetan) क (Devanagari, ka, Romanization: ka, meaning: who) ट (Devanagari, ṭa, Romanization: ṭa, meaning: walk) ङ (Tibetan) ཉ (Tibetan) is न (Devanagari, na, Romanization: na, meaning: no) ला (Tibetan). It is said that this is the removal of special meaning.
Tibetan
སུང་ཡང་ན་ཉཱ་ཨར་བསྒྱུར་བ་ཡིན་པས་མི་འབྲེལ། རྗེས་འབྲེལ་ཡིན་པས་ཕྱིས། ཡང་ན་གོང་དུ་ཀ་ཡི་དབྱི་ཚིག ཊིར་དང་ཉིར་དག་སོགས་ཀྱིས་སོ། །ཊ་ནི། ཨིས། མི་སྟེར་ན་ཊི་དང་ཀིརྭ་དག་སྟེ་ཀ་ལྟར་ཕྱིས། ཨིས་སྟེར་ན། ཎར་ཨུ་རྀར་ལས་སོ། །ཞེས་པའི་ཁྱད་དོན་ཕྱིས། བཞི་པ་བདེ་ཕན་གྱི་རྐྱེན་གྱིས་རྗེས་འབྲེལ་དུ། ཨུ་རི་ཉ་ཎ་ཊ་ཥ་ཌ་སོགས་ལས། ཨུ་ནི་ཨུ་རིར་དག་ལས་ནུམ་མོ། །ཞེས་ཁྱད་དོན་གྱིས་ཕྱིས། རི་ཡི། ཚིག་དེས་ཕྱིའོ། །དེ་བཞིན་ཉ་དང་ཎ་དག་ཀྱང་། དབྱངས་དང་པོའི་ཉ་ཎ་འགྲོ་བ་ལ་འཕེལ་བའོ། །ཞེས་པའི་ཁྱད་དོན་གྱིས་ཕྱིས། ཊ་དང་ཥ་ཡང་། ཥཊ་ཨུར་རིར་ལས་སོ། ། དབྱངས་ཅན་སྒྲ་མདོའི་དབྱེ་བའི་གཞུང་གསལ་རིན་ཆེན་འཕྲུལ་གྱི་མེ་ལོང་།
Chinese
སུང་或者ཉཱ་ར་的转换没有关联。因为是后加字所以去除。或者在前面用ཀ་的变音词，用ཊིར་和ཉིར་等来做。ཊ་是，ཨིས།如果不给，就是ཊི་和ཀིརྭ་等，像ཀ་一样去除。如果给ཨིས་，就是ཎར་ཨུ་རྀར་等。去除这些特殊意义。第四，因为安乐利益的缘故，作为后加字。从ཨུ་རི་ཉ་ཎ་ཊ་ཥ་ཌ་等字中，ཨུ་是从ཨུ་རིར་等字中变为ནུམ་མོ。去除这些特殊意义。རི་的，用这个词去除。同样，ཉ་和ཎ་等字也是。第一个元音的ཉ་ཎ་的用法会增加。去除这些特殊意义。ཊ་和ཥ་也是。ཥཊ་ཨུར་རིར་等。 妙音语法的分类论著，明鉴宝镜。
English
Whether it is transformed into Sung or Nya-ar is irrelevant. Since it is a suffix, it is removed. Or, use the variant words of 'ka' in front, such as Tir and Nyir. 'Ta' is: Is. If it doesn't give, it is Ti and Kirva, etc., and it is removed like 'ka'. If it gives Is, it is Nar, U, Rir, etc. Remove these special meanings. Fourth, due to the cause of happiness and benefit, as a suffix. From U, Ri, Nya, Na, Ta, Sha, Da, etc., U becomes Nummo from U, Rir, etc. Remove these special meanings. Of Ri, remove it with this word. Similarly, Nya and Na are also. The usage of Nya and Na of the first vowel will increase. Remove these special meanings. Ta and Sha are also. Shat Ur Rir, etc. A clear and precious magical mirror, a treatise on the classification of Sarasvati's grammar.