Chinese
关于教法的计算，吉祥觉沃（阿底峡）和萨迦班智达的观点， 对于有智慧的人来说非常出名， 中间时期，时轮金刚的追随者普遍， 智者成就者云丹的观点非常多。 因此，只有时轮历的追随者， 远离了持有其他教法计算方式的人。 因此，我们导师释迦牟尼佛的， 教法住世时间之上多少年？ 众多智者圣人所持的论典， 多种多样的存在于何处？ 自己所见的大部分， 都汇集在此处进行编排。 这些大部分并非没有意义， 而是确定的善说之源。 那也是伟大的奇妙导师， 成就者们思考后所说， 以及智者们成为标准的教言， 依靠圣地的言语表达的那些， 以生起信心和恭敬合掌。 用推理智慧的锋利荆棘， 衡量精妙的诗歌韵律， 除了作为我智慧的装饰，还能做什么呢？ 因此，教法计算的众多乌 উৎপལ（藏文，梵文天城体，utpala，汉语意思：青莲花）， 莲花盛开的这串花鬘， 作为有智慧者的听觉和喉咙的装饰， 我举办了随意享用的盛宴。 如是，从明确教法住世时期的珍宝光明中，关于圣教正法珍宝的延续，已经过去了多少年，圣人们的多种观点存在，将各自不混淆地进行编排的章节，即第二章。 第二章。
English
Regarding the calculation of the doctrine, the views of glorious Jowo (Atisha) and Sakya Pandita, are very famous among the wise. In the intermediate period, followers of the Kalachakra are common, the views of the wise and accomplished Yungton are very numerous. Therefore, only followers of the Kalachakra system, are separated from those who hold other systems of doctrine calculation. Therefore, how many years have passed since the establishment of the doctrine of our guide, Shakyamuni Buddha? Where do the many treatises held by numerous wise and holy beings, exist in various forms? Most of what I have seen, has been collected and arranged here. Most of these are not meaningless, but are definitely the source of well-spoken words. That is also the great and wonderful teacher, what the accomplished ones said after contemplation, and the teachings that have become the standard of the wise, those based on the speech expressions of the holy land, I join my palms with faith and respect. With the sharp thorns of reasoning wisdom, measuring the subtle poetry and prosody, what else can I do other than use them as ornaments for my wisdom? Therefore, this garland of numerous Utpala (藏文,梵文天城体,utpala, meaning: blue lotus) of doctrine calculation, and blooming lotuses, as an ornament for the hearing and throat of the wise, I have held a feast for free enjoyment. Thus, from the Jewel Light clarifying the determination of the duration of the Victorious Doctrine, regarding the continuation of the precious Holy Dharma, how many years have passed, the various views of the holy ones exist, the chapter on arranging them without mixing them up, is the second chapter. Chapter Two.