Chinese
这些被称为与慈氏相关的二十法。他们开创了瑜伽行唯识宗的论典。此外，追随龙树论师之后，他们秉持深奥的中观宗传统，如圣天、佛护、月称等。追随无著兄弟之后，秉持瑜伽行宗传统者，如陈那、法称、旃陀罗瞿弥等，这些贤善且成就的大师们，以讲说、修持、事业这三轮法轮，对佛陀的教法作出了怎样的贡献，应从其他地方广泛了解。尤其是无上密宗的续部，作为主要持有明咒的咒语法藏，是导师在奥明净土宣说后，将不异于自己的三族姓尊主王子、五部眷属的空行母，以及后世具有法眼的补特伽罗等，作为教法不灭的种子而交付的。如《大象狂奔之顿悟续》中所说：身语意之化身三族姓尊主，交付于彼，是界中的明灯。五部眷属的空行母四部众，交付于彼，是秘密真言的守护者。先前串习的具法眼之补特伽罗，交付于彼，是教法兴盛的原因。如是。此后，三族姓尊主王子最初在天、龙、夜叉各自的处所，如何弘扬密咒教法的方式是：智慧之自在文殊童子，以美妙之身，与诸天之身和思想相合，为天众中的名闻具足、至尊守护者宣说。然后依次传给梵天宝光、梵天童子的主宰、梵天普度、梵天持顶髻，以及天神之王帝释天等，与十万眷属一同获得了殊胜的成就，从而在天界弘扬了教法。慈悲之主观世音，以甘露妙药之身，与诸龙之身和思想相合，为龙王黑颈宣说。然后依次传给龙女调伏面、调伏一切、龙女悦意喜、龙王持世等，与十万眷
English
These are known as the twenty dharmas related to Maitreya. They pioneered the treatises of the Yogacara-Cittamatra school. Furthermore, following the teacher Nagarjuna, they upheld the profound Madhyamaka tradition, such as Aryadeva, Buddhapalita, Chandrakirti, and others. Following the brothers Asanga and Vasubandhu, those who upheld the Yogacara tradition, such as Dignāga, Dharmakirti, Candragomin, and others, these wise and accomplished great hosts, free from contention, how they contributed to the Buddha's teachings through the three wheels of Dharma—teaching, practice, and activity—should be widely learned from other sources. In particular, the tantras of the unsurpassed great secret, as the main holders of vidyāmantra, the collections of mantras, after the Teacher spoke in Akanishta, entrusted the lineage as an undying seed of the teachings to the three-family lords, the princes, who are non-other than himself, the dakinis of the five-family mandala, and the individuals of later times who possess the eye of Dharma. As it is said in the Tantra of the Great Elephant's Mad Intoxication of Realization: The three-family lords, the embodiments of body, speech, and mind, entrusting to them, it is a lamp in the realm. The four classes of dakinis of the five-family mandala, entrusting to them, they are the protectors of secret mantras. Individuals with the eye of Dharma, previously trained, entrusting to them, it is the flourishing of the teachings. Thus it is. Thereafter, how the three-family lords, the princes, initially propagated the secret mantra teachings in the respective abodes of gods, nagas, and yakshas is as follows: The lord of wisdom, Manjushri, with a beautiful youthful form, in accordance with the bodies and minds of the gods, taught the god Grakden Chokyong among the gods. Then, in succession, it was transmitted to Brahma Jewel Light, the lord of Brahma's offspring, Brahma Kundrol, Brahma Holding the Crest Jewel, and the lord of the gods, Indra, and with a retinue of a hundred thousand, they attained supreme siddhis, and thus the teachings flourished in the realm of the gods. The lord of compassion, Avalokiteshvara, with a body of nectar medicine, in accordance with the bodies and minds of the nagas, taught the naga king Black Neck. Then, in succession, it was transmitted to the naga maiden Taming Face, Taming All, the naga maiden Delightful Joy, the naga king Holding the World, and with a retinue of a hundred thousand,
Chinese
将所有持明者安置于彼处，使佛法在龙族之地弘扬。拥有力量的主尊，手持金刚，具有忿怒降伏之身相，为了与夜叉的身心相应，为夜叉普贤讲述佛法。之后依次由夜叉手持金刚、星箭面等传承，与十万眷属一同前往金刚持处，使佛法在夜叉之地广为兴盛。那么，此佛法如何在人间广为人知呢？《经部意趣授记》中说：于因生信，因之法轮，善加转动后，金刚乘之近道，未来之时将出现。如是总体授记了未来之时将出现果金刚乘。具体而言，于何时、何人、何处、以何种方式显现呢？《总经》中说：我于此处隐没后，八年又十二年时，于天处三地闻名，殊胜佛法之精要，赡洲东方之边隅，具人种姓之有缘者，名为国王匝者，先前将有预兆显现，于名为猛烈者之顶端，友伴之劣身心，于楞伽之主等处，手持金刚将显现。如是，导师殊胜之化身涅槃后二十八年时，天众名闻怙主，龙族持地者，夜叉星箭面，罗刹智慧方便，人类持明者离车毘无垢称，此五种具德种姓者，于各自之处所中，从入于内之真实禅定中起身，见世界如黑暗般，知晓导师已涅槃，当于何处集会呢？如是说：顶端有技艺之王，面有白岩犬蹲踞，狮子以天空为饰，八种药草生于根部，不会被集会之疾病所侵袭，头顶为卡兰达卡，二人如一人般存在，具藏者及其眷属，有缘者易于前往，无缘者无法逃脱。如是具足上述功德之楞伽
English
Having placed all the Vidyadharas there, he made the teachings flourish in the land of the Nagas. The master of power, Vajrapani, possessing the wrathful and subduing form, in accordance with the body and mind of the Yakshas, explained it to the Yaksha Kuntuzangpo. Then, in succession, through Yaksha Vajrapani, Skarmada Dong, and others, along with a hundred thousand retinues, they went to Vajradhara, and made the teachings flourish in the land of the Yakshas. How did that teaching become widely known in the human realm? In the Sutra of Prophecy of Intentions, it says: 'Having faith in the cause, the wheel of the cause, having turned it well, a near path of the Vajra Vehicle, will appear in the future.' Thus, it generally prophesied that the fruit, the Vajra Vehicle, would appear in the future. Specifically, at what time, in whom, in what place, and in what manner will it appear? The General Sutra says: 'After I disappear from here, in eight and twelve years, famous in the three abodes of the gods, the supreme essence of the teachings, in the eastern border of Jambudvipa, a fortunate one of human lineage, named King Dza, will have omens appear beforehand, at the peak called Fierce One, the inferior body and mind of a companion, to the lord of Lanka and others, Vajrapani will appear.' Thus, twenty-eight years after the supreme emanation body of the Teacher passed into Nirvana, the gods, Grakden Chokyong; the Nagas, Jokpo; the Yaksha, Skarmada Dong; the Rakshasa, Lodro Thabden; the human Vidyadhara, Licchavi Drime Drakpa; these five of noble lineage, each in their own place, having risen from entering into perfect inner absorption, seeing the world as if in darkness, knowing that the Teacher had passed into Nirvana, where should they gather? As it is said: 'At the peak dwells the king of skill, on the face is a white rock where dogs squat, a lion adorns the sky, eight medicinal herbs grow at the root, it will not be overcome by the disease of assembly, at the crown is Kalandaka, two people exist as one, the treasury holder and his retinue, the fortunate ones easily go, the unfortunate ones cannot escape.' Thus, Lanka, possessing all the qualities mentioned above,
Chinese
他们各自以神通之力，前往具有强烈山风或雷电的山顶。念诵了二十三句悲痛之词，如“唉玛唻耶呼德唉玛空！导师明灯之光熄灭时，世间黑暗由谁来消除？”。秘密主亲自降临，对圣种五部等大多数持明者集会，再次复述了先前在奥明等地宣讲的密咒续部。这些由罗刹智慧方便者用珍贵的金纸，以青金石的熔液书写，并以意念禅定的力量，用七重封印封入取之不尽的虚空宝藏中。当时，以此加持力，萨霍拉国王扎拉出现了七个奇异的梦兆：身语意标志融入，珍贵经卷降临，进行佛法辩论，被宣告为一切之圣，举行盛大供养，降下珍宝之雨，佛陀于地上授记。如是等等。与梦兆相符，国王的宫殿上出现了一肘高的金刚手像，以及《一切佛陀瑜伽》等众多大续部的经卷。之后，国王检查了这些经卷，却不明白其中的含义，于是宣告世间有谁能理解这些文字。他听说萨霍尔国王乌帕拉扎智慧渊博，便将经卷给他看，但乌帕拉扎也未能理解其中的含义。之后，他将经卷给导师咕咕拉扎看。咕咕拉扎领悟了其中金刚萨埵现身的章节，通过修持，金刚萨埵现身并预言说：续部的含义将由秘密主亲自向国王宣讲。于是，经卷被再次献上。之后，国王亲自依靠金刚萨埵现身的章节和金刚手像进行修持和祈祷，从而见到了金刚萨埵的真容。金刚萨埵说：“你的导师是秘密主，他将宣讲续部。”听到此话，国王欣喜若狂，更加精进地修持。不久之后，秘密主亲自显现，赐予了圆满一切乘的灌顶，并
Chinese
阐述了这些意义。 听闻如预言所说：“请向词语的教法，离车族无垢称（Lichavi Vimalakirti）请教。” 按照秘密主的教令，将十八部大续部分别分开，传授给学师库库拉札（Kukuraja）。 他传授给印扎菩提（Indrabodhi）。 他传授给辛哈拉札（Singharaja）。 他传授给邬巴拉札（Uparaja）。 他传授给公主郭玛德瓦（Gomadevi），他们各自带着眷属前往金刚持的处所。 就像这样，在《佛陀秘密道次第》中说： 秘密主显现逝去后， 诸天龙夜叉凶猛者， 以及人中具缘汇聚时， 权者如何预言之时， 王子种姓吉兆显现， 以关联显现明显观察， 心之修持明显证悟， 从此门中修持彼， 证法成就由此得， 究竟精华由此增， 欲求之愿由此成， 祈愿之神于此见。 从此金刚座之上， 瞻洲东方之边隅， 彼处珍宝庄严之宫殿， 吉祥之房中， 库库拉札印扎菩提， 辛哈邬巴拉札， 公主郭玛等， 获得幻化网之权， 明显修持会供轮， 明显前往金刚持处。 如是说。 与此相似，《合和释大疏》中也说： 化身逝去后世之时， 胜者之密教于瞻洲处显现， 迎请至王宫供养后， 欢喜恭敬赞叹善视未见征兆， 慈悲关联力秘密咒持有者著称， 郑重受持后请阅经卷， 幻化明点空性之坛城法本， 成就者殊胜之神作预言， 金刚乘之宗义各种边际， 具誓者们如教言一般， 无违善妙汇集并善解说， 释疏与摄义修法多宣说。 如是说。 之后，公主郭玛德瓦传授给后来的库库拉札。 他传授给娇媚金刚、智慧足、佛陀秘密三者等，从此广为发展。 与此同时，阿努瑜伽的续部降临到辛格拉的森林中，克里亚的续部降临到瓦拉
English
These meanings were explained. It was heard as prophesied, "Please inquire about the teachings of the words from Lichavi Vimalakirti." According to the command of the Secret Lord, the eighteen great tantras were separated and taught to the master Kukuraja. He taught it to Indrabodhi. He taught it to Singharaja. He taught it to Uparaja. He taught it to Princess Gomadevi, and they went to the place of Vajradhara with their respective retinues. Likewise, in the "Buddha's Secret Path Stages," it says: After the Secret Lord visibly passed away, When gods, nagas, yakshas, fierce ones, And fortunate beings among humans gathered, When the powerful one prophesied, A prince of noble lineage showed signs, Through connection, appearances were clearly examined, The practice of the mind was clearly realized, Through that very door, that very thing was accomplished, The actual attainment of the teachings was obtained from there, The essence of ultimate meaning increased from there, The desired wish was fulfilled from there, The desired deity was met there. From there, on top of the Vajra Throne, In the eastern direction of Jambudvipa, In that precious and sacred palace, In the auspicious room, Kukuraja, Indrabodhi, Singha, Uparaja, And Princess Goma, etc., Having obtained power over the net of illusion, Clearly accomplishing the mandala of the assembly, Visibly went to the place of Vajradhara. So it is said. Similarly, in the "Great Commentary on Union," it also says: At the time after the passing of the emanation body, The secret teachings of the Victorious One appeared in Jambudvipa, Having been invited to the royal palace and offered to, Rejoicing, respecting, praising, looking well, no signs were seen, The force of compassionate connection was known as holding the secret mantra, Having been held sacred, they were asked to view the scriptures, The text of the mandala of illusion, bindu, emptiness, The accomplished, supreme deity prophesied, The various boundaries of the Vajrayana doctrines, As the instructions of the sacred ones, Without contradiction, well gathered and well explained, Many explanations, condensed meanings, and methods of accomplishment were taught. So it is said. After that, Princess Gomadevi taught it to the later Kukuraja. He taught it to Playful Vajra, Wisdom Foot, and the Three Secrets of the Buddha, etc., and from there it greatly expanded. At the same time, the tantras of Anu Yoga descended into the forests of Simhala, and the tantras of Kriya descended to Vara
Chinese
纳西尔。据说瑜伽降临于燃烧的山顶。关于大秘密阿底瑜伽的续部，天子根嘎宁波在西方邬金国，作为国王乌帕拉扎的女儿苏达玛之子出生，化身噶绕多杰在奥明净土从金刚萨埵处直接听闻了自性大圆满的教法，之后传给了寂护论师等，逐渐弘扬开来。这些主要是就宁玛派比较出名而言的。另外，邬金国和香巴拉等地成就的圣者，萨拉哈、咕咕日巴、海生金刚等接受并弘扬，密咒的出现方式是无边无际的，所以无法一一阐述。第三，在雪域藏地，显密教法弘扬的方式是：从藏王之始聂赤赞普开始，经过二十六代，到拉脱脱日年赞时期，作为藏地弘扬佛法的先兆，出现了《鹏康恰嘉巴》、《宝箧经》等，开启了神圣的佛法。在法王松赞干布时期，建造了拉萨楚布寺等镇边寺庙。迎请了觉沃释迦牟尼佛像两尊作为主要所依。派遣译师吞米桑布扎到印度，精通文字和声明，创立了藏文，并撰写了《三十颂》和《语法入门》等语法论著。翻译了《大乘宝云经》、《宝箧经》等大乘经典，开创了神圣的佛法。特别是，化身文殊菩萨的护法王拉策布赤松德赞时期，也从印度迎请了萨霍尔堪布寂护，以及邬金的莲花生大士。大士将藏地的强大鬼神降伏，加持了土地。建造了桑耶不变自成寺，并举行了开光仪式。从印度迎请了十二位有部比丘。