Chinese
安住尸林城市者，名或符号或亦然，点等亦应书写之。如是说故，则有塔藏热乃非天，乐神五髻，金翅鸟金眼，夜叉俱尾罗，罗刹楞伽十颈，食吐王土地神青色，生主有权，饿鬼，阎罗，鬼乃六种，邪引黑色，如水涌动，涅通住镇，顶髻倒竖视等六种，有些认为是内外具门的饿鬼，生主的眷属有十五大魔，忿怒暴恶损害者乃地狱守护，妇女则从释谷老妪等，至卡热琼怎金刚独母，无肉雪白金刚独眼母等七种，安立于藏地，如是等之生主，神鬼无边无际聚集一处，于净续之转轮时亦云，其之外侧诸地狱，贪欲等及旁生书。如是说故，三恶趣与三毒之相，以及外侧之方隅，亦说应安立六道众生。于空行海中亦说，众多世间生主，以及八大尸林之地狱守护阎罗等亦应安立，如是则彼等续部，以及彼等之仪轨等亦将颠倒耶？是故三有之生主，母母空行，食肉罗刹，夜叉等八部众，以及大自在等世间之骄慢神鬼等，置于坛城之轮中，施予朵玛而委以事业，若视护持教法为过失，则非舍弃新旧密咒之所有续部耶？乃是未说彼等之坛城而已。若谓藏鬼不可安立于坛城，则汉鬼亦不应安立，以遍布三有之神鬼无汉藏之差别故。胜乐根本续中，一切皆上师之
English
Those who dwell in charnel ground cities, their names or symbols, or even dots, should also be written. As it is said, there are Tagzangri, the Asura, the Gandharva with five tufts, the golden-eyed Garuda, the Yaksha Kubera, the Rakshasa Ravana with ten necks, the king of eaters, the blue earth lord, the powerful Bhuta, the Preta, Yama, and six kinds of ghosts: the black misleader, the water-like mover, Nyethung the place-suppressor, the head-erect-looker, and so on, six kinds. Some consider the Pretas with inner and outer doors, the retinue of Bhutas with fifteen great demons, the wrathful, fierce, and harmful ones as the hell guardians, and the women from the old woman who explains grain, to Kharak Khyungtsun Vajra Ekamukhi, the fleshless white snow Vajra Ekacakshushi, and so on, seven kinds, established in the land of Tibet, and so on, the Bhutas, gods and demons, countless and boundless, gathered in one place. Also, during the turning of the wheel of the purifying tantra, it is said, "Outside of it, all hells, desires, and animals should be written." As it is said, the three lower realms and the symbols of the three poisons, as well as the outer directions, it is also said that beings of the six realms should be established. In the Ocean of Dakinis, it is also said that many worldly Bhutas and the Yamas who guard the hells in the eight great charnel grounds should also be established. Would those tantras and their rituals be reversed? Therefore, the Bhutas of the three realms, the Mamos and Dakinis, the flesh-eating Rakshasas, the Yakshas, and so on, the eight classes, and the proud gods and demons of the world, such as the great Ishvara, placing them in the circle of the mandala, giving them offerings and entrusting them with activities, if one sees protecting the Dharma as a fault, is it not abandoning all the tantras of the new and old mantras? It is merely a mandala that has not explained them. If it is said that Tibetan ghosts should not be established in the mandala because they are Tibetan ghosts, then Chinese ghosts should also not be established, because there is no difference between Chinese and Tibetan gods and demons who pervade the three realms. In the Root Tantra of Chakrasamvara, all are the Guru's.
Chinese
对于所说的依凭物之成就宝藏等，将安住于藏地的鬼神之名互换，行持事业等也不可以吗？如果那样不可以，时轮经释等也会变成邪谬吗？因此，对于所化众生的显现，调伏者的本尊众，与所化鬼神之名、形、装束相符而示现，若认为有相违，那是无欺之语，是正确的。佛之色身，如幻术嬉戏之幻变，如魔术般，随应所化而调伏，仅仅是表达敬意而已。又有人说：因为不是密咒教法的法器，所以砍掉所有声闻阿罗汉和独觉佛的头，因为向他人宣说秘密教义，所以也砍掉所有十地菩萨的头，说是以大吉祥天女的身体为庄严，五佛颠倒之座上，五位明母等踩踏着一千个颅骨之主，马头明王、莲花自在的八足，踩踏在八大智慧忿怒尊的心间，使之腹部破裂，观想摧毁脊椎骨等，有无量无数颠倒的生起次第仪轨。回答是：这些大多不确定是此续中所说，也没有依据。不确定是宁玛派根本续部中所说。即使出现这样的词句，又怎么会使生起次第颠倒呢？因为所有续部都以金刚语隐藏，具有密意而说，而且大多数经论都以隐晦的方式宣说，如果按照字面意思理解而进行邪谬的修持，如《喜金刚》中所说：焚烧五如来，也应焚烧眼睛等。又如《时轮根本续》中说：杀死十位佛母。要知道。又如《喜金刚》中所说：你应该杀死众生，你也应该拿走不予取之物，你也应该说谎言，你也应该依靠其他女人。要知道。《金刚帐》中说：金刚萨埵大嗔恨，能仁遍照愚昧，贪执欲乐世间主，悭吝金刚能照。不具意义者行持一切过失。
English
Regarding the explanations of achieving treasures through reliance and so forth, is it also impermissible to exchange the names of the spirits residing in the land of Tibet and perform activities? If that is impermissible, would the Kalachakra Tantra commentaries and so on also become perverse? Therefore, regarding the appearances of those to be tamed, even the assembly of deities who tame, if they are shown to be in accordance with the name, form, and attire of the spirits to be tamed, considering that to be contradictory is the unerring word, which is correct. The form body of the Buddha, like the magical transformations of a magical performance, like an illusion, tames according to what needs to be tamed, and is merely expressing reverence. Furthermore, some say: Because they are not vessels for the secret mantra teachings, the heads of all noble Shravakas and Pratyekabuddhas are cut off, and because the secret teachings are proclaimed to others, the heads of all tenth-level Bodhisattvas are also cut off, saying that the body of the Great Glorious One is adorned, and on the seat where the five Buddha families are overturned, the five mother goddesses and others trample on the lord of a thousand skulls, and the eight feet of Hayagriva Padmavangchen trample on the hearts of the eight great wisdom wrathful ones, causing their abdomens to rupture, and meditating on destroying the vertebrae, etc., there are countless inverted generation stage rituals. The answer is: Most of these are not definitely stated in this tantra, nor is there any basis. It is not certain that they are stated in the fundamental tantras of the Nyingma school. Even if such words appear, how could they cause the generation stage to be inverted? Because all the tantras are hidden with vajra words and spoken with hidden meanings, and most sutras and treatises are spoken in an obscure way, if one grasps them according to the literal meaning and engages in perverse practice, as it says in the Hevajra Tantra: Burn the five Tathagatas, and also burn the eyes, etc. And as it says in the Kalachakra Root Tantra: Kill the ten Buddha goddesses. Know this. And again, as it says in the Hevajra Tantra: You should kill living beings, you should also take what is not given, you should also speak false words, you should also rely on other women. Know this. As it says in the Vajra Tent: Vajrasattva is greatly wrathful, the Sage Vairochana is deluded, the Lord of the World is attached to desire, the stingy one is Vajradhara. Those without meaning perform all faults.
Chinese
说五引导者是有过失的。这样说，五佛部具有五毒的过失。又说，如果想要佛的成就，就用威力的金刚橛来钉。又说，如果他不给成就，就杀死金刚萨埵。又在《大手印明点续》中说，杀生的祭祀，要努力在那里供奉。又说，通过杀生的祭祀，可以真正获得最胜之最胜。同样，听闻其中所说的最终大手印自性后，被空行母眷属围绕和顶礼，用热血供养薄伽梵等等。《秘密集续》中说，任何杀生的有情，喜欢说谎，贪恋他人的财物，总是行淫，吃粪便和呕吐物，那些会成为修法的容器。又说，如果以欲望来取悦母亲、姐妹、女儿，就能获得大乘至高法性的广大成就。又说，如果杀害如来众，就能获得最殊胜的成就。用如来和我自己的身体，用上师的粪便和呕吐物来供养。刚说完这些，所有伟大的佛陀都昏厥并极度恐惧，回忆起金刚身，用咒语进行加持，对于用金刚驱逐的事业，即使是佛陀亲口所说，如果如法行持，也会给予。又说，佛、菩萨和其他恶毒的众生，用这个咒语吓唬他们，一定会让他们死亡。在《时轮摄略续》中说，一定要对金刚部的人进行杀戮，对于刀剑也要说不真实的话。对于宝生部的人要抢夺他人的财物，对于至上的莲花部的人也要抢夺他人的女人。等等非常多。这些都是在续部中用金刚语隐藏显示的。在经部中也说，要杀害父母二人，如果摧毁包括国土在内的国王，那个人就会变得清净。等等非常多。这些话
English
It is said that the five guides are flawed. Thus, it is said that the five Buddha families possess the faults of the five poisons. It is also said, "If you want the accomplishment of the Buddha, nail it with the powerful Vajrakila." It is also said, "If he does not give accomplishment, kill Vajrasattva." Also, in the *Mahamudra Tilaka Tantra*, it says, "The sacrifice of killing, strive to offer it there." And, "Through the sacrifice of killing, one truly attains the supreme of the supreme." Likewise, having heard the ultimate nature of Mahamudra described therein, surrounded and prostrated by the retinue of dakinis, they offered warm blood to the Bhagavan, and so on. In the *Guhyasamaja Tantra*, it says, "Any sentient being who kills, delights in lying, is attached to the wealth of others, always engages in desire, eats feces and vomit, those will become vessels for practice." And, "If one pleases mother, sister, and daughter with desire, one will obtain the vast accomplishment of the supreme Dharma-nature of the Great Vehicle." And, "If one kills the assembly of Tathagatas, one will obtain the most excellent accomplishment. Offer the Tathagatas and my own body, the guru's feces and vomit." Even as this was spoken, all the great Buddhas fainted and became extremely frightened, remembering the Vajra body, and applying mantras. Even if the Buddha himself speaks of the activities of Vajra expulsion, if performed properly, it will be granted. And, "Buddhas, Bodhisattvas, and other malicious beings, having frightened them with this mantra, they will certainly die." In the *Abridged Kalachakra Tantra*, it says, "Certainly, killing should be done to those of the Vajra family, and untruthful words should be spoken even to swords. For the Ratna family, one should steal the wealth of others, and for the supreme Padma family, one should also steal the women of others." And so on, there are very many. These are all hidden and shown in the tantras with Vajra words. In the sutras also, it says, "One should kill both father and mother, and if one destroys the king together with his country, that person will become pure." And so on, there are very many. These words
Chinese
那些清净产生的续部正文，以及从那些正文中讲述的生起次第和圆满次第的仪轨会变成错误的吗？还有这样说，对于凡夫来说，像这样显现的山林和房屋等等，所有这些业的错觉显现，就是法性法界，胜义谛，佛陀的究竟智慧本身，像这样显现等等，是观点的错误之处。对于这个问题，回答是：一般来说，大圆满也有三部四类等等无边无际的名目，其中，秘密窍诀部，又秘密无上之类，毗玛心髓，空行心髓，佛陀合修等等中，像这样的佛法术语如同兔角一样。基的见解以本来清净和任运成就来确定本性的安住方式，道的修习以顿超和直断来修持，不清净的外器内情蕴界处全部清净，成为清净智慧的身体自性，果是法身和色身二者，现前双运，成办二利任运成就的事业圆满等等非常多，但是因为比秘密更秘密的窍诀，所以因为成为公开宣讲，没有详细阐述。外义部显现为心之类中，即使那样存在，也没有一定是错误的遍及，如果那样出现见解错误，那么，藏汉的大手印师们，香巴噶举，达波噶举，希解巴等等全部都这样认为，法王杨衮巴也说，这个显现的本身，原封不动，颜色不变的这个，就是法性法身的游舞，智慧的显现，并且说错觉即大手印，通过证悟这个错觉大手印，吞噬轮回，把佛陀当做佣人，知道等等说了非常多，萨迦派的轮涅无别的教导，以及六合的又，往昔的上师们，外显现各种各样的有对境的空色大手印等等说了非常多，此外，有情众生的业显现各种各样，空色大手印等等，不仅如此，在续部中也
English
Will those pure arising tantra texts, and the generation and completion stage rituals explained from them, become wrong? Also, it is said that for ordinary beings, the mountains, forests, houses, and so on that appear in this way, all these illusory appearances of karma, are the very nature of reality, the dharmadhatu, the ultimate truth, the ultimate wisdom of the Buddha, appearing in this way, etc., are errors of view. In response to that: In general, Dzogchen also has endless categories such as the three classes and four sections, among which, the Secret Instruction Class, the supremely secret category, Vima Nyingtik, Khandro Nyingtik, Buddha Samyoga, etc., such Dharma terms are like rabbit horns. The ground view establishes the nature of reality through primordial purity and spontaneous presence. The path of meditation is practiced through Trekchö and Tögal, so that all impure containers and contents, aggregates, elements, and sense bases are purified, becoming the nature of the pure wisdom body. The result is the two kayas, Dharmakaya and Rupakaya, manifesting union, accomplishing the two benefits of spontaneous accomplishment, etc., are very numerous. However, because it is a secret instruction more secret than secret, it is not elaborated in detail because it becomes a public proclamation. In the outer mind class, in the category of appearance as mind, even if it exists in that way, there is no pervasion that it must be wrong. If the view is wrong because it appears in that way, then many great Mahamudra masters of Tibet and China, the Shangpa Kagyu, the Dagpo Kagyu, the Shijepa, etc., all hold this view. Dharma Lord Yang Gonpa also said, "This very appearance, without being diminished, without changing color, is the play of the Dharmakaya of reality, the appearance of wisdom," and said, "Illusion is Mahamudra." By realizing this illusion Mahamudra, one devours samsara, hires the Buddha as a servant, knows, etc., and said a lot. The Sakya school's teachings on the inseparability of samsara and nirvana, and also the Six Yogas, the former gurus, the outer appearances of various objects, the empty form Mahamudra, etc., said a lot. Furthermore, the karmic appearances of sentient beings are various, the empty form Mahamudra, etc. Moreover, in the tantras also