Chinese
据说从臣民的边陲之地到香巴拉的边陲之地，到达雪山需要十二天，这清楚地表明它位于中国和西藏的北方。星辰不仅向东运行，而且有四种运行方式，因此也向西南和北方运行。因为许多自宗的观点都受到了外道的影响，所以导师无畏生处隐瞒了《吉祥桑布扎六支论》第一品释的口诀穗的第二十一穗中说：如果时轮等及其后续的论典中，将与三乘相违背的内容进行分别安立，那么著述该论典的扎巴和白莲花、金刚藏和持金刚等名字的菩萨就不是（真正的菩萨）。许多智者这样说过。因此，对于一切相违之处不舍弃，对于少许相违之处也努力舍弃。这样说，其中的“许多智者”指的是精通六门等的学者。因此，即使他们将母续作为根本，但由于内外混杂，所以应该将普斯底单独放置。将他们置于诸续部之首也是不合理的。这样说。这也不合理，吉祥密集金刚的释续《金刚鬘》第五十八品中说：金刚怖畏自在和，黑汝嘎及时轮，以及最初佛等名。这样将它们作为同类列举。口诀穗第五品中也从顶髻到眉间，直到因此安住在涅槃之间，都讲述了时轮的内容，并将其作为可信的来源。克什米尔的导师那若巴和日玛巴耶协等大学者和大成就者们将续部视为正确，并解释了灌顶略义等。与三乘相违背，以及容器世界的安立与婆罗多的论典相符等，是为了将太阳战车等的所化引导至大乘。口诀穗第二十一品中说：有时轮中所说的，将虚空的坛城单独取出讲述，是为了那些具有外道显现执着的太阳战车等。
English
It is said that it takes twelve days to reach the edge of Shambhala from the borderlands of the subjects to the snowy mountains, which clearly indicates that it is located north of China and Tibet. Not only do the stars move east, but they also have four movements, so they also move southwest and north. Because many of our own tenets have been influenced by heretics, the teacher Fearless Source concealed it. In the twenty-first spike of the "Ear of Whispered Instructions," a commentary on the first chapter of the sixth examination of the Glorious Sambhuta, it says: If the Kalachakra and other texts that follow it establish contradictions with the three vehicles, then the authors of those texts, such as Drakpa, White Lotus, Vajra Heart, and Vajrapani, are not Bodhisattvas. Many knowledgeable people have said this. Therefore, one should not abandon all contradictions, but strive to abandon even a few contradictions. It is said that the "many knowledgeable people" refer to scholars who are proficient in the six doors and so on. Therefore, even if they take the Mother Tantra as the root, because the inner and outer are mixed, the Pusti should be placed separately. It is also unreasonable to place them at the head of all the tantras. This is what they say. This is also unreasonable. In the fifty-eighth chapter of the explanatory tantra of the Glorious Guhyasamaja, the Vajra Garland, it says: "Vajrabhairava, Heruka, Kalachakra, and the first Buddha, etc." Thus, they are enumerated as synonyms. Also, in the fifth chapter of the Ear of Whispered Instructions, from the crown of the head to the space between the eyebrows, until "therefore, abide in Nirvana," the Kalachakra is discussed, and it is made a source of faith. The Kashmiri teachers Naropa and Nyima Pal Yeshe and other great scholars and accomplished masters regarded the tantras as correct and explained the abbreviated meaning of empowerment, etc. Contradictions with the three vehicles and the establishment of the container world in accordance with the Bharata texts are for the purpose of leading disciples such as the solar chariot to the Mahayana. The twenty-first chapter of the Ear of Whispered Instructions itself says: What is said in the Kalachakra, taking out the mandala of space and speaking separately, is for those who have attachment to the appearances of heretics, such as the solar chariot.
Chinese
考虑到要引导所化有情进入究竟之义，因此，就像经中所示，以正直之义的器世界，追随婆罗多等，直至须弥山之边际而作种种安立等，应知是极为广大的阐述。并且，时轮金刚所阐述的教义，与其他的续部并不相违背，从意义上来说，有些与自己的论典部分相符顺，有些是随顺所化有情的心意而舍弃了一些，对于那些其他的相违之处，即使没有舍弃，也没有任何过失。因为阿跋耶迦罗等大学者们都认为时轮金刚续是真实可靠的。这种说法是完全正确的。而那些名叫扎巴等，说他们不是菩萨的人，完全是胡说八道。还有些人说，所有行法的诀窍，现观续，以及寂静觉所著的《根本堕释广论》二者，不是格西琼扎所著的藏文作品。对此，纳措译师说，最初在没有去印度之前，并不重视这些，后来在比克拉玛希拉的班智达们对此进行讲说听闻，其中有一个名为《甘露滴》的殊胜诀窍，纳措将其翻译后，非常重视，因此大家都相信。据说，在翻译成藏文的法中，觉沃和嘉尊哲谢所翻译的《根本堕释广论》是最好的译本。但有些人说，吉祥密集金刚的释续，无二平等性胜利续，据说是由译师法吉祥翻译的，但这是嘉波瓦隆巴所作，不是藏文。还有些人说，世尊被一些伪藏文所欺骗，后来做了很多不一致的事情，所以不是正确的。还有些法，可能存在着一个将非共同的秘密混杂在一起的根本续。总的来说，由于写了很多零散的续部引文和经部的来源，所以不全是藏族人所作，其中掺杂了很多连接和杂质。
English
Considering the need to lead disciples into the definitive meaning, it is explained very extensively, as it is known that the teachings, such as the establishment up to the edge of Mount Meru, following the world of the vessel of the straight meaning, such as Bharata, are shown in the scriptures. Furthermore, the teachings taught from the Kalachakra do not contradict other tantras. In terms of meaning, some are in accordance with the parts of one's own treatise, and some are abandoned by following the minds of the disciples. Even if the other contradictions are not abandoned, there is no fault in them. Because great scholars such as Acharya Abhayakara consider the tantra to be authentic. This statement is completely correct. And those who are named Drakpa, etc., who say that they are not Bodhisattvas, are completely talking nonsense. Some also say that the tantra of all practices, the Abhisamaya Tantra, and the two commentaries on the Root Downfalls, extensively explained by Acharya Jampal Drakpa, are not Tibetan works by Geshe Khyun Drak. To this, Lotsawa Naktsowa said that at first, before going to India, they did not pay much attention to it, but later the Panditas of Vikramashila were teaching and listening to it. There was a wonderful instruction called 'Nectar Drop', which Naktsowa translated and made very important, so everyone believed it. It is said that among the Dharma translated into Tibetan, the translation of the Root Downfall, extensively explained by Jowo and Gya Tson-drue Sengge, is the best translation. But some say that the explanatory tantra of the glorious Guhyasamaja, the Non-Dual Equality Victory Tantra, which is said to be translated by the translator Chokyi Lodro, was made by Gya Powalungpa, so it is not Tibetan. Some also say that the Bhagavan was deceived by some fake Tibetans, and later did many inconsistent things, so it is not correct. Also, there may be a root tantra that mixes uncommon secrets. In general, because many scattered tantric quotations and sutra sources are written, not all of them are made by Tibetans, and many connections and impurities are mixed in.
English
For these reasons, the main Vajradhara and other mantras have been made Tibetan style, without adopting the Indian practice. Furthermore, there are many rough combinations of words. Some say this. This is also because Ka Shakya Drakpa and others consider this tantra to be correct, and it is said that Pandit Smriti also has his own translation. In particular, the teacher Jigme Jungne concealed this. Therefore, it is also said in the 'Non-Dual Victorious King Tantra': 'Bhaga Skaldan Sangye Nyid. Therefore, one should not despise attachment.' This was made the source as the first support of the oral instruction. If one thinks that the former is a combination of similar names, then the root tantra quoted by the teacher must be shown, and even if it has not been translated into Tibetan, it cannot be a convincing answer. Gyangro Jangchub Bum said. Later, this smaller 'Non-Dual Victorious King' translated by Kunkhyen Bu is very true. The great translator Rinchen Zangpo also quoted from the 'Non-Dual Equality Victorious King Tantra': 'By killing all Buddhas, etc., one should not slander sentient beings.' This was used as a source when subtly expressing profound meanings. Furthermore, that guide also said: 'This is not different, the Bhagavan said in the Anuttarayoga Tantra, which is called the incomparable secret.' Then, the perfect retinue of the all-knowing one will be explained. Manjushri became King Shuddhodana. Lokeshvara became the illusory goddess. Pal Lhamo is Grakdzin. Vajrasattva is Rahula. Sarvanivaranavishkambhin became Shariputra. Samantabhadra became Ananda. Indra became Devadatta. The great Vairochana became the perfectly enlightened Buddha Shakyamuni.' It can be known from these words. It was made the source when showing that Vairochana and Shakyamuni are not different. Some also say that apart from one Vajra Ground, there are many other Vajra Grounds and Subduers of the Three Realms, etc., which are not Tibetan.
Chinese
据说有些藏人认为，关于“索玛麦”的臆想增多也是藏人所为。这些也是不行的。金刚地续第七品由译师比丘鸟面宝贤翻译，这是没有争议的，所以是正确的。金刚地续第十三品由赞噶的圣慧翻译，是请教克什米尔寺院后确定的，所以是正确的。如果这部续中说：“第四的第五，字母阿要很好地结合。最后存在的第三，第五的末尾要结合。”如果因为第五个字母阿脱落就认为不是续，那也是不行的。例如，译师法贤翻译的不动尊陀罗尼中说：“第二个与第一个结合，第三个具有五个，第四个的第四个。”虽然省略了“赞扎”，但也是正确的。金刚地续第二十五品由法王萨迦班智达翻译，这是没有争议的。他自己说：“摧毁非天权力的门闩，神圣的经典，吉祥的衮噶的旗帜所翻译的这部，如果有什么语音错误，请智者们宽恕。地下的轮涅，安乐吉祥珍宝之藏，秘密主金刚持圣者的教言，为了利益雪域众生的智慧所翻译的这部，如果我有什么语音错误，请智者们宽恕。愿翻译的功德给予执持者们。”三界调伏大译师宝贤翻译了《金刚火焰续》，因为注释者将其解释为大瑜伽。索玛麦的臆想由译师释迦精进翻译，因此智者们认为续是正确的。不能因为龙王等索玛麦的故事传承就否定其正确性。还有些藏人说，《调伏有意义的成就续》、《秘密庄严续》和《金刚手降伏三暴怒续》等是不正确的。帕珍说：“金刚手不动尊。”所遮止的续也是上面所说的那些正确的续。还有些藏人认为胜乐轮
English
It is said that some Tibetans also believe that the increase in speculation about "Soma Mai" is also done by Tibetans. These are also not acceptable. The seventh chapter of the Vajra Bhumi Tantra was translated by the translator Bhikshu Bird-faced Jewel Excellent, which is undisputed, so it is correct. The thirteenth chapter of the Vajra Bhumi Tantra was translated by Sangkar's Holy Wisdom, which was determined after consulting the Kashmir Monastery, so it is correct. If this tantra says, "The fifth of the fourth, the letter A should be well combined. The third that exists at the end, the end of the fifth should be combined." If one thinks that it is not a tantra because the fifth letter A is missing, that is also not acceptable. For example, in the immovable Dharani translated by the translator Dharma Excellent, it says, "The second combined with the first, the third has five, the fourth of the fourth." Although "Tsandra" is omitted, it is also correct. The twenty-fifth chapter of the Vajra Bhumi Tantra was translated by the Dharma King Sakya Pandita, which is undisputed. He himself said, "Destroying the gate latch of non-divine power, the sacred scriptures, this translated by the banner of auspicious Kunga, if there is any phonetic error, please wise ones forgive. The wheel of existence beneath the earth, the treasure of bliss and auspicious jewels, the secret lord Vajradhara's holy words, for the wisdom of benefiting the sentient beings of the snowy land, this translated, if I have any phonetic error, please wise ones forgive. May the merit of translation be given to the holders." The great translator who subdues the three realms, Jewel Excellent, translated the Vajra Flame Tantra, because the commentator explained it as great yoga. The speculation of Soma Mai was translated by the translator Shakya Perseverance, therefore the wise ones consider the tantra to be correct. One cannot deny its correctness because of the story lineage of the Dragon King and other Soma Mai. Some Tibetans also say that the 'Taming Meaningful Accomplishment Tantra,' the 'Secret Adornment Tantra,' and the 'Vajrapani Subduing Three Wrathful Ones Tantra' are incorrect. Pa Jin said, "Vajrapani Immovable One." The tantras that are prohibited are also those correct tantras mentioned above. Some Tibetans also think that the Chakrasamvara