Chinese
这些是这样说的。这些解释的方式是按照大译师仁钦桑波的论著安排的。此外，对于那些特别喜欢超越言语的瑜伽，即空性与智慧无二无别的自性瑜伽的人，宣说了阿努瑜伽的续部。此外，对于那些根器极佳，能够同时证悟和解脱的人，宣说了超越言语的大圆满阿底瑜伽的续部。这两种法门，对于那些精进的人，在格西绛热绛曲崩的论著中是这样出现的。此外，普兰的译师拉波让西瓦沃说：幻化网续的第十三品、第十九品、第九品，以及第十品、第八十品和章节等，似乎与外道混杂了。此外，《总集密意经》、《普贤集聚智慧经》、《怖畏电轮经》、《布谷鸟嬉戏经》、《大心要经》等，是达吉贝吉扎巴所作。此外，《吉祥炽燃忿怒王》等六部续，以及《甘露八品》等，是努钦桑吉耶谢所作。此外，《普作王》和《十密经》等，以及《智慧秘密》等，是仲阿夏楚所作。此外，金刚橛的根本续《布谷鸟嬉戏》，以及解释续《基拉雅》的大续和小续，以及《密意预言》、《秘密守护》、《金刚秘密布置》，以及《基拉雅比多续》、《虎女张口》、《狮子张口》、《猪女张口》、《秘密橛张口》、《黑灰嬉戏》和《嗔恚完全清净续》，以及附加的五部口诀续，以及隐藏的六咒续，以及夜叉续《罗希达》和《铁粉燃烧》，以及猪女续第九品，以及据说由让贝吉僧格翻译的《大虚空续》，以及金刚手青衣续，以及阿阇黎比玛拉米扎所译的十三部心部续中，神奇的二十二品，以及《有部续论》等母续，以及国王五法等，是藏人所作。此外，大手印
English
These are said thus. These ways of explanation are arranged according to the treatises of the great translator Rinchen Zangpo. Furthermore, for those who particularly delight in the yoga that transcends elaboration, the yoga of the nature of indivisibility of emptiness and wisdom, the tantra divisions of Anu Yoga are taught. Furthermore, for those individuals whose faculties are excellent and who are of the kind to simultaneously realize and be liberated, the tantras of Ati Yoga, the Great Perfection that transcends elaboration, are taught. These two Dharma methods, for those who are diligent, appear thus in the treatises of Geshe Jangro Jangchub Bum. Furthermore, the translator of Purang, Lhapo Rang Zhiwa-wo, said: The thirteenth, nineteenth, and ninth chapters of the Guhyagarbha Tantra, as well as the tenth, eightieth, and sections, etc., appear to be mixed with outsiders. Furthermore, the 'Compendium of Intentions Sutra,' the 'All-Gathering Wisdom Sutra,' the 'Terrifying Wheel of Lightning Sutra,' the 'Cuckoo Playing Sutra,' and the 'Great Heart Essence Sutra,' etc., were made by Darje Pelgyi Drakpa. Furthermore, the six tantras such as the 'Glorious Blazing Wrathful King,' and the 'Eight Nectar Volumes,' etc., were made by Nubchen Sangye Yeshe. Furthermore, the 'All-Creating King' and the 'Ten Secret Sutras,' etc., and the 'Wisdom Secret,' etc., were made by Drang Nga Shaktsul. Furthermore, the root tantra of Vajrakilaya, the 'Cuckoo Playing,' and the explanatory tantras, the large and small tantras of Kila, and the 'Intentions Prophecy,' the 'Secret Guardian,' the 'Vajra Secret Arrangement,' and the 'Kila Bido Tantra,' the 'Tigress Mouth Opening,' the 'Lion Mouth Opening,' the 'Pig Mouth Opening,' the 'Secret Kilaya Mouth Opening,' the 'Black Ash Playing,' and the 'Wrath Completely Purified Tantra,' and the additional five oral instruction tantras, and the hidden six mantra tantras, and the Yaksha tantra 'Rohita' and 'Burning Iron Powder,' and the ninth chapter of the Pig Tantra, and the 'Great Sky Tantra' said to be translated by Rlang Pelgyi Senge, and the Vajrapani Blue-Clad Tantra, and the miraculous twenty-two chapters from the thirteen Mind Section tantras said to be translated by Acharya Vimalamitra, and the Mother Tantras such as the 'Existence Tantra Discourse,' and the Five Laws of the King, etc., were made by the Tibetans. Furthermore, the Mahamudra
Chinese
哦，明点的续、大秘密明点的续、智慧明点的续和智慧心髓的续是由阿阇梨玛尔波所作。据说，即使对这些以及它们的注释、灌顶的口诀和修法等许多意义进行修行，也不会获得无上的菩提。又，大译师果库巴拉杰说，玛仁钦秋著了《秘密藏》及其补充《幻化支分品》。依靠它，祖尔大小师自造了许多《秘密藏》的注释、坛城仪轨和修法。因此，那些幻化的法也是西藏自造的带有污垢的邪法。又，毗卢遮那从印度寻找来源，在心方面造了《虚空大》、《身入》、《大力》、《圆满》、《总断》、《智慧的布谷鸟》五部，被国王和大臣发现后流放到擦瓦绒。又，努钦·桑吉益西仁波切假托印度的来源，造了《稀有》等十三部。又，达杰华·华吉扎巴著了《意集》、《总集》和《国王五法》，是有污垢的。又，努钦·桑吉益西仁波切著了十二部《橛续》和《扎阔囊续》以及大小《罗睺罗星曜续》、冻女冰等，以及《母曜集续》和莲花自在部的身续《金刚无碍》、语续《马王嬉戏》、意续《白莲花》、功德续《如意宝玛郭拉》、事业续《业鬘》五部。又是他自己著了《法性寂静续》、《光焰忿怒续》、《大会续》、《大处所续》、《大朵玛续》、《虚空藏续》、《灌顶王续》、《普贤王如来安住自性续》、《胜三摩地续》、《著作有义续》等，是西藏自造的带有污垢的邪法。据说如此。这些大多不真实，因为《秘密藏续》有二十二品和后后续。《什么是秘密藏》，从“谁的疑惑全无”开始。
English
Oh, the Tantra of Bindu, the Tantra of Great Secret Bindu, the Tantra of Wisdom Bindu, and the Tantra of Wisdom Essence were made by Acharya Marpo. It is said that even if one practices the meaning of these and their commentaries, empowerment instructions, and sadhanas, etc., one will not attain unsurpassed Bodhi. Also, the great translator Gokukpa Lhatse said that Ma Rinchen Chok composed the Guhyagarbha Tantra and its supplement, the Mayajala Chapter. Relying on it, Zur Chechung made many commentaries on the Guhyagarbha Tantra, mandala rituals, and sadhanas of their own accord. Therefore, those Mayajala teachings are also impure, false teachings made by Tibetans themselves. Also, Vairochana sought sources in India and composed five texts on the mind aspect: "Great Sky," "Entering the Body," "Great Power," "Perfection," "General Cutting," and "Cuckoo of Wisdom," but the king and ministers recognized them and exiled him to Tsawa Rong. Also, Nubchen Sangye Yeshe Rinpoche falsely attributed sources to India and made thirteen texts, including "Wonderful." Also, Darje Palgyi Drakpa composed "Collection of Intentions," "Collection of All," and "Five Laws of the King," which are impure. Also, Nubchen Sangye Yeshe Rinpoche composed the twelve Kilaya Tantras and the Drakok Nang Tantra, as well as the large and small Rahula Star Tantras, Dongmo Ice, etc., as well as the Mamo Gathering Tantra, and in the Padma Wangchen section, the Body Tantra "Vajra Unobstructed," the Speech Tantra "Horse King Play," the Mind Tantra "Pundarika," the Quality Tantra "Wish-fulfilling Jewel Magola," and the Activity Tantra "Karma Male," five in total. Also, he himself composed the "Tantra of Peaceful Dharmata," the "Tantra of Glorious Blazing Wrathful One," the "Great Assembly Tantra," the "Great Abode Tantra," the "Great Torma Tantra," the "Tantra of Space Treasury," the "Empowerment King Tantra," the "Samantabhadra Great Being Abiding in Self Tantra," the "Supreme Samadhi Tantra," the "Composition Meaningful Tantra," etc., which are impure, false teachings made by Tibetans themselves. So it is said. Most of these are untrue, because the Guhyagarbha Tantra has twenty-two chapters and the later tantra. "What is the Guhyagarbha?" From "Whose doubts are all gone" onwards.
Chinese
对于一切事物进行辨析。从“辨析”到“好啊好啊，一切胜者”等等，都显示了包含回答在内的许多问题，有汉文版本。关于注释，莲花生上师、尼奥僧格、毗玛拉米扎所著的三部都已翻译成藏文。吉祥密集金刚的注释，毗湿瓦米扎所著的《大疏》中也说：“智慧萨埵所触及的。”在注释中，《秘密藏续》说：“在无间处和无边处，显现了无量智慧的坛城，智慧珍宝燃烧的宫殿，向十方完全无碍。”等等，如薄伽梵拉吉所成就的那样，此人也如此成就。我的上师说这是从吉祥秘密藏续的修法中说的。同样，对于此续的愚痴之基、时间和导师颠倒等过失的消除，也都在其中广说。另外，《意合经》等是金刚手在海边的喜马拉雅山所说的续，由布鲁夏的译师切赞杰从印度翻译而来。《怖畏金刚电轮续》也因莲花生上师所著的《除暗明灯》坛城仪轨中引用，而清楚地表明了此续的正确性。金刚橛根本续《金刚忿怒》有莲花生上师时代的早期翻译，后来有卓译师和萨迦派翻译，三种译本并存，因此是正确的。我的上师如是说。同样，杰尊扎巴和喇嘛当巴曲吉坚赞所著的续部目录中也说：“旧密咒中，《秘密藏续》、《幻化八十品》、《幻化上师》、《幻化天女》、《方便索》等似乎是正确的续，其余的需要好好考察。”如是说。另外，《大手印明点续》等由译师康曲吉益西和畜生戒律阿罗汉等翻译，被认为是与《喜金刚》的释续相符的续，为智者所知。特别是《大手印明点》有莲花生上师和智藏
English
Regarding all things, analyze them thoroughly. From "analyze" to "Good, good, all victors," etc., it shows many questions including answers, and there is a Chinese version. Regarding the commentaries, the three works by Master Sangye Gungwa, Nyi O Sengge, and Vimalamitra have been translated into Tibetan. In the great commentary on the glorious Guhyasamaja, written by Vishvamitra, it also says, "Whatever is touched by the wisdom being." In the commentary, the Guhyagarbha Tantra says, "In the place of Akhanishtha and the limitless, the mandala of immeasurable wisdom is revealed, the palace of burning wisdom jewels, completely unobstructed in the ten directions." And so on, just as the Bhagavan Ralgi accomplished it, so did this person accomplish it. My guru said that this was said from the practice of the glorious Guhyagarbha Tantra. Similarly, the elimination of faults such as the basis of ignorance, time, and the reversed teacher of this tantra are also extensively discussed therein. Furthermore, the Gongpa Düpa, etc., are tantras spoken by Vajrapani on the Himalayan mountain by the sea, and were translated from India by the translator Chetsen Kye of Brusha. The tantra of Ngampa Electric Wheel is also clearly shown to be a correct tantra because it is quoted in the mandala ritual of the Lamp That Dispels Darkness, written by Master Padmasambhava. The Vajrakila Root Tantra, Vajra Krodha, has an early translation from the time of Master Padmasambhava, and later translations by Dpyal Lo and Sakya Pandita. Since the three translations exist together, it is correct. My guru said so. Similarly, in the catalogue of tantras written by Jetsun Drakpa and Lama Dampa Chokyi Gyalpo, it also says, "Among the old tantras, the Guhyagarbha Tantra, the Eighty Illusions, the Supreme Illusion, the Goddess Illusion, and the Net of Means seem to be correct tantras, and the rest need to be carefully examined." Thus it says. Furthermore, the Mahamudra Tilaka Tantra, etc., translated by the translator Kamchö Kyi Yeshe and the animal-disciplined Arhat, etc., are known to scholars as tantras that are in accordance with the explanatory tantra of Hevajra. In particular, the Mahamudra Tilaka has Master Zapa Dorje and Master Sherab Gung
Chinese
有关于他的著作的注释。阿巴亚大师也在《口诀穗》第五品中说：“正如《大手印明点》中所说。”像这样，多次引用了《大手印明点》。在第二十一品中也说：“正如《大手印明点》中所说，如兔子的部分。”等等，这些广泛引用的内容是正确的知识。行部的续部，如《文殊阎魔敌忿怒尊胜续》、身相、根本续、后后续和后后的后后续，都引用在《咒义遍见》等续部注释中，因此这些续部是正确的。这样说。此外，我们上师说：“后来出现的续部，如时轮金刚的六部著作，是东方瓦连德拉的策鲁瑜伽士玛策鲁阿阇黎发现的。他和学者日拉索杜同时代。那些班智达们看到，它与婆罗多仙人所著的十万部关于世界界等内容的著作相符。脉气等也与佛教的续部不符。因为它与三乘相违背，所以问它是从哪里来的。当问到策鲁巴本人时，他说了大约五种说法，但没有确定，所以佛教的学者们没有接受。这样，时轮金刚没有被纳入佛教，从那以后两代人，阿巴亚卡拉古普塔大师在《金刚鬘》的结尾写了四大续部的坛城仪轨，并创作了它的总结和进入时轮金刚等部分，使其成为佛教的著作。然而，关于这个，行星向东运行，中国在西藏的北方等等，即使是愚蠢的人也能发现许多智慧的错误。从二十五位自在天开始，荣巴多吉坚赞在后后续的跋文中写道：“瞻洲北部中国大国，被称为国王宫殿大如的地方，在城市的南部，名为南吉的地方，生起了想要完成这个前所未有的印刷品的想法。”并且，从中国的文献中，色钦国王的统治
English
There are commentaries on his works. Acharya Abhaya also said in the fifth chapter of the 'Manual of Instructions': "As it is said in the 'Great Seal Point'." Like that, he quoted many times from the 'Great Seal Point'. In the twenty-first chapter also, he said: "As it is said in the 'Great Seal Point', like the part of the rabbit." And so on, these extensively quoted contents are correct knowledge. The practice tantras, such as the 'Manjushri Yamantaka Wrathful Victorious Tantra', the Body Appearance, the Root Tantra, the Subsequent Tantra, and the Subsequent Subsequent Tantra, are all quoted in the tantra commentaries such as 'Meaning of Mantra All-Seeing', so these tantras are correct. Thus he said. Furthermore, our lama said: "The tantras that appeared later, such as the six texts of the Kalachakra, were discovered by Tselu Yogin Matiselu Acharya of Eastern Varendra. He was contemporary with the scholar Rig Ral Sodu. When those great scholars saw it, it corresponded to the one hundred thousand texts on the realm of the world, etc., written by the sage Bharata. The channels and winds, etc., also did not correspond to the Buddhist tantras. Because it contradicted the three vehicles, they asked where it came from. When asked about Tselupa himself, he gave about five explanations, but there was no certainty, so the Buddhist scholars did not accept it. Thus, since the Kalachakra was not included in Buddhism, two generations later, Acharya Abhayakaragupta wrote the mandala ritual of the four classes of tantras at the end of the Vajra Garland, and composed its summary and parts such as entering the Kalachakra, making it a Buddhist text. However, regarding this, the planets moving east and China being north of Tibet, etc., even fools can find many errors of knowledge. From the twenty-five innate beings, Rongpa Dorje Gyaltsen wrote in the colophon of the Subsequent Tantra that he had printed: "In the great country of China in the northern part of Jambudvipa, in the place called Taru, the king's palace, in the southern part of the city, in the place called Namki, the thought arose to accomplish this unprecedented printing." And, from the Chinese documents, the reign of Sechin King