Chinese
不要对此感到不悦。如果发生冲突，即使你拥有完全清净的见解，也要建议你穿上它的盔甲。对此，普兰的国王拉喇嘛曾致信给卫藏地区的咒师们：请做调解人，匡正见解。呜呼！在这娑婆世界的南方赡部洲，导师释迦牟尼佛降生，为了对治八万四千种烦恼，宣说了八万四千法蕴的三藏。所说的因和对治的意义是：十不善业和五无间罪。与此相反的，是善法的因果，进入四圣谛之门，宣说了二百五十种（戒律）。通过见和修，对治八十二种烦恼，这是日亲（佛陀）在声闻乘中宣说的。认识到内外诸法是十二缘起，然后自己逐步修持菩提。具有亚玛双运的神通力量，这是独觉乘的导师所开示的。以二谛成办众生之事，了知内外诸法是空性的自性，逐步圆满波罗蜜多，这是导师在无上乘中宣说的。如是说。这里也隐藏了密咒的规矩，如果咒师们也能学习三藏并依此行持，那么之后就可以逐步学习清净的密咒了。总结这些偈颂的意义是：隐藏了密咒的宣说，导师开示了宣说三藏的规矩和次第，其中最殊胜的是波罗蜜多乘。它的见修行与空性和慈悲心与咒师们相符，更不用说了，甚至与小乘的声闻和独觉也不相符。如何不相符呢？住在村庄里的堪布咒师们，与这三乘毫无关联，却说我们是大乘行者，根本没有修持大乘的规矩，却说自己是大乘行者，就像乞丐说自己是国王一样。不是大乘却自诩为大乘，就像藏族孩子穿上狮子的皮一样。断除了能取所取二执，圆满了福德资粮和智慧资粮二者，十地菩萨的代表，圣者弥勒菩萨也对所知
English
Do not be displeased by this. If a conflict arises, even if you have a completely pure view, advise them to wear its armor. In this regard, the king of Purang, Lha Lama, sent a message to the mantra practitioners of Ü-Tsang: Please act as mediators and rectify the views. Alas! In this Jambudvipa of the southern continent of the Saha world, the teacher Shakyamuni Buddha was born, and to counteract the eighty-four thousand afflictions, he taught the eighty-four thousand collections of the Tripitaka. The meaning of cause and antidote that was spoken is: the ten non-virtuous actions and the five heinous crimes. The cause and effect of virtuous actions, which are the opposite of these, enter the gate of the Four Noble Truths, and two hundred and fifty (precepts) were taught. Through seeing and habituation, eighty-two afflictions are counteracted, as taught by the Kinsman of the Sun (Buddha) in the Hearer Vehicle. Having realized that outer and inner phenomena are the twelve links of dependent origination, one gradually accomplishes enlightenment oneself. Possessing the power of miraculous abilities of the Yama twins, this was shown by the protector of beings in the Solitary Realizer Vehicle. Accomplishing the benefit of beings with the two truths, knowing that outer and inner phenomena are the nature of emptiness, gradually perfecting the perfections, this was taught by the teacher in the unsurpassed vehicle. Thus it was said. Here, the manner of mantra is also hidden, and if the mantra practitioners also study the three baskets and practice according to that manner, then gradually they should study the pure secret mantra. To summarize the meaning of these verses: the teaching of secret mantra is hidden, and the teacher showed the manner and arrangement of teaching the three baskets, and among them, the most excellent is the Perfection Vehicle. Its view and practice of emptiness and compassion are in accordance with the mantra practitioners, let alone that, it is not even in accordance with the Hearers and Solitary Realizers of the Lesser Vehicle. How is it not in accordance? The Khenpos and mantra practitioners who live in villages, without any connection to these three vehicles, say that we are Mahayana practitioners, without ever practicing the manner of the Great Vehicle, they say that they are Great Vehicle practitioners, just like a beggar saying that he is a king. Not being Mahayana but claiming to be Mahayana, is like a Tibetan child wearing a lion's skin. Even the noble Maitreya, the representative of the ten bhumis, who has abandoned the two grasps of subject and object and perfected the two great accumulations of merit and wisdom, regarding the objects of knowledge
Chinese
如果业障尚未清净，那么末世的众生比圣者更殊胜吗？如果未能从五欲和女人的泥潭中解脱，却说自己是法身，真是太奇怪了。行持十不善业，像狗猪一样的人，你们这些外道和卑贱之人的行径，竟然说自己是佛，一定是受到了魔的迷惑，或者一定是疯了。这是说，你们自认为是法身等等，言行不一，不是被魔迷惑了，就是疯了，否则以后不要再这样做了。从前在西藏的中心地区，佛法兴盛，能够断除恶趣之门，指示解脱之路，经律论三藏兴盛广大。以前的国王菩提萨埵，遵照佛的教诲，禁止这种邪法，端正大家的见解，开启通往天界之门，使许多众生进入无上道。这是说，像我这样的神圣上师现在对你们的教诲，在以前的国王和大臣菩提萨埵的时代也发生过。当时，一些翻译密法的人，就像现在你们的行为一样，没有领会续部的真谛，只是把文字表面意思当作标准，使方便和智慧的瑜伽衰退，陷入自他毁灭的境地。看到这种情况后，（布顿大师说）后来下令，除了已经颁布的，不得再翻译伟大的瑜伽续部，就像一切知者布顿所说的那样。当时，见解是龙树的宗派，行为是戒律，下三部续部被禁止。其他伟大的瑜伽续部被实际翻译和禁止修行。现在业力耗尽，国王的法律衰败，以大圆满为名的邪法在西藏兴盛。见解陷入颠倒之处，以修行者为名的邪咒在西藏兴盛。正如所说，难道以大圆满为名的邪法在西藏兴盛，就是说要禁止大圆满吗？不是的。而是以大圆满为名的见解陷入颠倒之处，这种兴盛导致了邪咒的行为，并被冠以修行者的名义，这导致了国家的毁灭。如果问，以大圆满之名兴盛有什么坏处？那是因为它导致了国家的毁灭，变成了这样。
English
If karmic obscurations are not yet purified, are sentient beings of the degenerate age more superior than the noble ones? If one has not escaped from the mire of the five desires and women, it is very strange to say that one is the Dharmakaya. Those who practice the ten non-virtuous deeds, like dogs and pigs, your practices of heretics and lowly people, saying that you are Buddhas, must be deluded by demons, or surely insane. This means that you claim to be the Dharmakaya, etc., but your words and actions are inconsistent, either deluded by demons or insane, otherwise do not do so from now on. In ancient times, in the central region of Tibet, the Dharma flourished, able to cut off the gates of the lower realms, showing the path to liberation, the three pitakas of scripture, vinaya, and abhidharma flourished and expanded. The former king, Bodhisattva, following the Buddha's teachings, prohibited this false Dharma, corrected everyone's views, opened the gates to the higher realms, and led many sentient beings onto the unsurpassed path. This means that this teaching that I, the divine lama, am now giving to you, also occurred in the time of the former king and minister Bodhisattvas. At that time, some translators of tantras, like your behavior now, did not understand the true meaning of the tantras, but took the literal meaning of the words as the standard, causing the yoga of skillful means and wisdom to decline, and falling into the state of self-destruction and destruction of others. Seeing this situation, (Buton Rinchen Drub said) later it was ordered that, except for what has already been promulgated, the great yoga tantras should not be translated, as said by the all-knowing Buton. At that time, the view was the tradition of Nagarjuna, the conduct was discipline, and the lower three tantras were prohibited. Other great yoga tantras were actually translated and the practice was prohibited. Now that karma is exhausted and the king's laws have declined, false Dharma named Dzogchen is flourishing in Tibet. Views have fallen into inverted places, and false mantras named practitioners are flourishing in Tibet. As it is said, does the flourishing of false Dharma named Dzogchen in Tibet mean that Dzogchen should be prohibited? No. Rather, the view named Dzogchen has fallen into inverted places, and this flourishing has led to the practice of false mantras, which is called the name of practitioners, which has led to the destruction of the country. If you ask, what is the harm in the flourishing of the name Dzogchen? It is because it has led to the destruction of the country, and it has become like this.
Chinese
屠宰兴盛则牛羊断命，交合兴盛则人种杂乱。 医术兴盛则病人断绝生机，医术兴盛则猪狗断绝生计。 尸祭兴盛则墓地祭祀空虚，供养兴盛则人们获得救度。 祭祀罗刹食肉鬼导致人畜生病，焚烧人肉烟雾导致地方神祇不悦。 如此行径，难道是大乘之行吗？ 如此行径导致他人毁灭。 自身毁灭之相： 你们村里的堪布、咒师的行径，传到其他地方，人们会感到惊讶。 我们自称是佛的行径，比业力罗刹还缺少慈悲，比老鹰和豺狼还贪恋血肉，比藏獒和牦牛还贪恋欲望，比腐朽房屋里的甲虫还贪恋污垢，比狗和猪还缺少洁净。 这些话传到其他地方，人们会感到羞耻。以错误的见解否定因果，自己死后也无法脱离恶道。今生也存在比业力罗刹还缺少慈悲等过失。 不区分经续次第的过失： 对经部和行部的神祇，也用内供和血肉供养等。对清净的神祇，供奉大小便、尿液、精液和血。 在腐烂的泥潭中转生，真是可悲。诋毁三藏之法，转生到无间地狱，真是可悲。以杀害众生的果报，转生成业力罗刹，真是可悲。以交合导致贪欲增长的果报，转生成胎生虫，真是可悲。用血肉大小便供养三宝，不了解密意，直接修行佛法，会转生成夜叉罗刹，真是大乘行者。如此行径的佛陀，真是稀奇。如果你们的行径能成佛，那么猎人、渔夫、屠夫、妓女，一个也不会落下，必定能获得菩提。你们村里的堪布、咒师们，不要再说自己是大乘行者了，放弃这种颠倒的见解，学习无
English
Slaughter flourishes, then cattle and sheep are cut off from life; union flourishes, then races are mixed in confusion. Medical practice flourishes, then patients are cut off from the means of healing; medical practice flourishes, then dogs and pigs are said to be cut off from livelihood. Corpse offerings flourish, then cemetery offerings are emptied; offerings flourish, then people are saved alive. Offering to Rakshasa flesh-eaters causes human and livestock diseases; burning human flesh smoke causes local deities and nagas to be offended. Is such conduct the Mahayana? It is said that such conduct causes the destruction of others. The manner of self-destruction is also: These practices of the Khenpos and Ngakpas in your village, when heard in other lands, cause others to be amazed. The conduct of those who say, "We are Buddhas," is less compassionate than the Rakshasa of karma, more fond of flesh than hawks and wolves, more lustful than Tibetan mastiffs and yaks, more fond of filth than beetles in rotten houses, and less clean than dogs and pigs. These words, when heard in other lands, are a basis for people to be ashamed. By completely destroying cause and effect with wrong views, one is not liberated from the state of evil destinies in the future. In this life, there is also the fault of being less compassionate than the Rakshasa of karma. The fault of not distinguishing the order of Sutra and Tantra is also: Even to the deities of Sutra and Action Tantra, offerings are made with inner offerings and flesh and blood, etc. To the pure class of deities, offerings of excrement, urine, semen, and blood are made. It is pitiful to be born in a rotting swamp. It is pitiful to be born in the Avici hell by slandering the Dharma of the Three Baskets. It is pitiful to be born as a Rakshasa of karma by the karmic result of killing living beings. It is pitiful to be born as a womb-born insect by the karmic result of the flourishing of desire through union. Offering the Three Jewels with flesh, blood, urine, not understanding hidden meanings, and practicing the Dharma directly, one will be born as a Yaksha Rakshasa, a Mahayana practitioner. Such a Buddha of conduct is amazing. If you can attain Buddhahood with this conduct, then hunters, fishermen, butchers, and prostitutes will certainly attain enlightenment without exception. All you Khenpos and Ngakpas in the village, do not say that you are Mahayana practitioners. Abandon this inverted view and learn the uncorrupted and undefiled Three
Chinese
行于母道！忏悔先前所行的十不善业。若不如此而行持此邪法，业果不欺人。如来亲口所说的教言中，虽说诸法性空是真谛，但要深信业果不虚。业不欺人，如影随形。四大不转为异熟果，难忍三恶道之苦。舍弃此恶行，行持三藏。希求大乘者，积聚二资粮，舍弃能取所取二相。行持布施等十波罗蜜多。成办一切菩萨行。以慈悲圆满利他之事。如是行持即是大乘。以此书信劝诫你们这些愚人，亲近众多大乘行。这是以慈悲心的教诲。若不如此，你们若行持此邪见邪行，愚痴的黑暗将使智慧昏昧，意识沉溺于贪欲的泥潭，傲慢大山将压入恶道，嫉妒的狂风将吹散于轮回，紧紧系缚于我执的绳索，难道不是难以获得解脱吗？古格国王拉喇嘛致藏地咒师书完毕。如是宣说了四种过失，并说要从中返回。此法王菩提萨埵的意趣是，藏地的咒师们也能进入三藏之门，那些合解脱等恶行自然而然地止息，从而使教法变得纯净，并且如果也学习密咒之理，就能使显密结合，从而使教法更加弘扬广大。此乃于《现观庄严经》中说：不具方便与智慧，以及所说之学处，乃是大雄为声闻，引入彼故而宣说。如此之意。此书信与大译师仁钦桑布的《断除三种邪咒》的意趣没有差别。拉喇嘛益西沃的教言解释完毕。然后。