English
With the greatest power of illusion, Even the hosts of demons and their armies cannot destroy it, How could you possibly destroy it? Therefore, please make your heart smaller. Also, the tenets of oneself or others, Reviling the Dharma is the sixth root downfall, Because it is said in the root text. If you revile outer scriptures and false tantras, you will break your vows. Then, the Buddhas and their sons, And all the great accomplished ones have reviled them, Are they all vow-breakers? To this, the answer: Like a jewel lamp of discriminating wisdom, Appearing in countless three times, All the Buddhas of the past, Those dwelling now and those who will come in the future, All those noble beings, If they have said, "Dzogchen is a false scripture," you should point it out. The compilers of the scriptures and the commentators, Manjushri, Vajrapani, Avalokiteshvara, And other great bodhisattvas, Who has forbidden Dzogchen? You should point out even a single word. The Six Ornaments and the Two Supreme Ones, etc., Those Indian pandits and siddhas, And those who have come to this land of Tibet, The spiritual friends who hold the teachings, Like constellations, they are beyond number, None of them have forbidden Dzogchen. Shantarakshita and Tsami Lotsawa, etc., Even in their letters, If you examine them carefully, there is no prohibition. You have abandoned the Dharma from your heart, If you do not incur the sixth root downfall, Would you incur it if you did not abandon the Dharma? In general, in some of the new and old schools, It is said that there are some that have been adulterated, But apart from the five early translations of the Nyingma tantras, If you say, "This is not Dharma" and abandon it, Therefore, this is called abandoning the Dharma. Also, the sixth root downfall is: Reviling the stainless mantras and the Prajnaparamita scriptures, Thus spoke Avalokiteshvara. Some say that in the Abhisamayalankara, It says not to revile the tirthikas, Therefore, you should not revile wrong views. That is to say that you should not revile the tirthika person, Because there is no need. The Buddhas and their sons have all forbidden the wrong views of the tirthikas. To this, the answer: The so-called sixth root downfall, is reviling the tenets of oneself or others, Reviling the Dharma is the sixth. This was said by the god Bhava. The noble Avalokiteshvara said: Reviling the stainless mantras and the Prajnaparamita, is the sixth downfall.
Chinese
应当注意诽谤自己的宗派。同样，对于其他宗派，以及净除恶趣的观察中，也不应诽谤外道。如达日迦巴和杰尊扎巴等，解释十四条根本堕者的人们认为，无论诽谤内外任何宗派，都是第六条根本堕。诸佛和佛子、智者成就者们，为了遮止恶见，为了使所化众生远离邪道，虽以慈悲力遮止，但并非以嗔恨心遮止。像那若巴一样的圣者，也因辩论战胜外道，而被帝洛巴说：‘一生证悟的功德已经丧失。’因此，从有部到唯识之间的见解，就像中观派驳斥的那样，仅仅说成是低劣的乘，说一说并没有过失，但从内心诽谤其他教法，这是第六条根本堕。因为偏执是所有过失的根源，所以不应以嗔恨的方式诽谤其他宗派。并且，诽谤外道典籍是触犯第六条根本堕的原因，是忏悔之处，这是藏汉两地喇嘛们一致认可的，如果没有触犯堕罪，就没有忏悔的必要。还有，有些人因为村相好，就说大圆满是正法，村相好体现在哪里？有什么经或续的教证吗？真正的圆满正等觉佛陀和阿罗汉圣者们逝世时，会发生地震、方向错乱、流星坠落、刮风等不祥之兆。像这样的大士逝世时，是众生的福报耗尽之时，因此理应出现这些现象。如果生于天界，则会降下鲜花。圣者的身体、文字、意、语、眼不会显现。对于憎恨佛法的苯教徒，身体、文字、意、语会显现。对此，圣者三身的舍利，是依靠功德力而产生的，这足以用经部的教证来证明。身体和文字的显现，是密宗行者的殊胜之处，至尊阿底峡也说，本尊瑜伽士会显现本尊身，戒律清净者会降下鲜花，菩提心者会降下舍利，象征无生之义的文字阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无），不退转的右旋海螺，不舍弃轮回的心
English
One should be mindful of disparaging one's own tenets. Likewise, one should not disparage other tenets, nor in the examination of purifying bad destinies, should one disparage the Tirthikas. As said by Darika and Jetsun Drakpa, among others, those who explain the fourteen root downfalls consider that disparaging any internal or external tenets is the sixth root downfall. Buddhas and Bodhisattvas, wise and accomplished ones, prevent wrong views in order to turn sentient beings away from wrong paths. Although they prevent them with the power of compassion, they do not prevent them with anger. Even a great being like Naropa was said by Tilopa to have lost the merit of enlightenment in one lifetime because he defeated the Tirthikas in debate. Therefore, from the Vaibhashikas to the Chittamatrins, the views are refuted by the Madhyamikas. It is not a fault to merely say that they are inferior vehicles, but to disparage other religions from the heart is said to be the sixth root downfall. Because bias is the source of all faults, one should not disparage other sects with hatred. Furthermore, disparaging the scriptures of the Tirthikas is a reason for incurring the sixth root downfall and is a place for confession. This is agreed upon by lamas in both Tibet and China, and if one has not incurred a downfall, there is no need to confess. Also, some people say that Dzogchen is Dharma because the village signs are good. Where do the good village signs manifest? Is there any scriptural authority from the Sutras or Tantras? When the truly complete and perfect Buddhas and Arhats pass away, there will be earthquakes, disorientation, falling stars, winds, and other inauspicious signs. When such great beings pass away, it is when the merit of beings is exhausted, so it is appropriate for such phenomena to occur. If one is born in the heavenly realms, flowers will fall. The body, letters, mind, speech, and eyes of the noble ones do not appear. For Bonpos who hate the Dharma, the body, letters, mind, and speech appear. Regarding this, the relics of the three kayas of the noble ones arise from the power of qualities, which is sufficient to prove with the scriptural authority of the Sutras. The appearance of the body and letters is a special characteristic of the secret mantra practitioners. Jowo Atisha also said that the deity's body will appear to the deity yogi, flowers will fall to those with pure morality, relics will drip to those with Bodhicitta, the letter A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无) symbolizing the meaning of unborn, the right-turning conch shell of non-retrogression, the mind that does not abandon samsara.
Chinese
秘密真言的意义。 向所有诽谤者宣告。 第七条的秘密泄露也触犯了。 仅仅是未被玷污的妇女， 以及没有轻视自己的身体， 即使没有被第八和第十四条玷污， 否则，如果你成为了十二条根本堕落的 巨大集合体， 就应该努力忏悔和受戒。 又，即使阻止这些也无法阻止， 如果说说话只是徒劳， 即使不能阻止所有人的罪恶， 佛陀为了利益一些人而降临。 对于此， 这也是不智之言。 如来薄伽梵， 不是为了一个地区和一个国王， 也不是为了一个城市， 而是为了包括天神在内的所有世界， 作为救怙主、依靠、支持和朋友而 降临，如医术精湛的医生一般， 最胜的救护者在经中如此说。 如同每个僧院的堪布和， 每个寺院的住持一样， 如果认为佛陀降临是为了 成为成百上千人的领袖， 那是因为过去积累的善根太少， 所以现在信心也很低劣。 又，有智慧的人听到这些， 有些人会进行辨析， 有些人会明白取舍。 对于此， 正如所说的那样， 对于宁玛派教法的体系， 即使反驳成千上万次也没有意义。 有智慧、有眼力的人， 看到时什么精华也看不到。 对于萨迦派教法的体系， 稍微能看到一些可以取用的地方， 因此我随喜它。 又，佛陀降临在赡部洲， 大多数众生是外道， 佛陀的弟子只有边地那么一点。 对于此， 唉呀，佛陀的弟子只有边地那么一点， 千万不要那样说。 如果所化众生时机未到， 佛陀怎么会降临世间呢？ 外道导师的眷属众多， 光明的弟子，有头发的， 有六万个千万， 以及近裔和从膝盖生的， 连同眷属都变成了佛陀的弟子。 过去、现在、未来三时的 声闻数量也非常庞大。 菩萨僧众的 集会怎么能数得清呢？ 天人和人类的众生， 无数被安置在菩提道上。 将阿罗汉、预流果、一来果、 不还果等安置的方式， 不可思议，无法言说。 还要多多闻思啊！ 又，因此许多的罪
English
The meaning of secret mantra. Proclaimed to all who slander. The secret disclosure of the seventh is also violated. Only women who are not defiled, And not despising one's own body, Even if not tainted by the eighth and fourteenth, Otherwise, if you become a great collection of the twelve root downfalls, You should strive to confess and take vows. Also, even if these are prevented, they cannot be stopped, If saying is just in vain, Even if it cannot stop everyone's sins, The Buddha came for the benefit of some. Regarding this, This is also not a wise saying. The Tathagata Bhagavan, Not for one region and one king, Nor for one city, But for all the worlds including the gods, As protector, refuge, support, and friend, Came, like a skilled doctor, The supreme protector said so in the sutras. Like the Khenpo of each monastic college, And the abbot of each monastery, If one thinks that the Buddha came to become the leader of hundreds of thousands, That is because the merit accumulated in the past is too little, So now the faith is also very low. Also, if the wise hear this, Some will analyze, Some will understand what to take and what to abandon. Regarding this, Just as it is said, For the system of the Nyingma teachings, Even if refuted thousands of times, it is meaningless. The wise, with eyes of wisdom, When looking, see no essence at all. For the system of the Sarma teachings, Some basis for taking is slightly visible, Therefore, I rejoice in it. Also, the Buddha came to Jambudvipa, Most beings are outsiders, The Buddha's disciples are only a little bit on the border. Regarding this, Alas, the Buddha's disciples are only a little bit on the border, Never say that. If the beings to be tamed have not reached the time, How could the Buddha come into the world? The retinue of the non-Buddhist teachers is numerous, The disciples of Light, with hair, There are sixty million, And the near relatives and those born from the knees, Together with the retinue, they became disciples of the Buddha. The number of Shravakas in the past, present, and future is also very large. How can the assembly of Bodhisattva Sangha be counted? The beings of gods and humans, countless are placed on the path to enlightenment. The ways of placing Arhats, Stream-enterers, Once-returners, Non-returners, etc., are inconceivable and beyond words. Still, expand your learning! Also, therefore, many sins
Chinese
将要成为有边际的轮回。然而，积累罪业的众生，何时才能成为有边际的轮回？出现的那一刻就是方法，拥有慈悲心的佛陀降临于此。因此，我的这部论著，能够如实通达的智者很少。然而，对此有这样的方法。对于甚深之法产生邪见，舍弃殊胜之法的那些人，将会堕入无间地狱。这是《文殊根本续》中所说的。即使轮回可能成为有边际的，也会转生为贫穷、多病、愚笨和野蛮之人。将走向世间的下劣之处，那将成为麻风病人。变成哑巴和聋子，肢体残缺，心智衰退，成为瞎子，粗暴且总是恐惧的形体，显现为地上的饿鬼一般。诸如此类的过患广为宣说。此外，在《秘密成就法》中说，诽谤金刚乘的人，将会堕入恶趣。对于佛、法、僧三宝，不恭敬的任何行为，即使指向善逝的标志，那也必定会堕入无间地狱。如是说，您将宁玛派的本尊，视为外道苯教的神。强烈地确立非佛法。以破戒者的这种行为，以誓言束缚了成就佛果的希望。舍弃了密咒的三宝，即使依赖善逝的标志，也会堕入地狱，这真是可悲啊！唉玛！三界怙主，舍弃了三种垢染，普贤幻化八教汇集之要义，坛城海会的诸佛菩萨具有慈悲心，舍弃了释迦能仁教法的精髓，祈请您用金刚钩引导众生，安置于解脱之道上。现在，从您的这部论著的附录中，为了利益他人，以欢喜、慈爱和悲悯之心，为了众生能够辨别正道与非道而作。对于怀有嗔恨的人们，我祈求宽恕。请将此作为对佛法护持者的信函。对于非佛法，这就是真相，以公正之心揭示了令人信服的精髓。由于释迦能仁的教法衰落，善说利益他人也因时势而艰难。像这样的大乘精髓瑜伽士，无垢虚空的罗睺星，吉祥阎魔天，以此所显示的无边功德坛城。