Chinese
上师修法甚众多，文殊真实萨迦派，甚深上师瑜伽道，实为上师修法门。金刚乘之诸成就，依赖上师若如是，何不应行彼修法？具德中央之圣地，殊胜法轮之怙主，即是至尊上师也，时时刻刻当谨记。如是于无二胜法中，上师坛城说为主尊。克珠派亦有弥扎佐吉之灌顶及修法。又，此藏地教法前弘期，密集金刚之灌顶及，口诀见之鬘生起。古萨宁玛五部续翻译，大瑜伽无上续，拉协巴协二者皆具，丹噶玛与彭塘玛之，二目录若观便可知。智者所用之，目录根源彼等中，前译古萨宁玛时，未说大圆满之翻译。如是说，四部文献未说故，若非法者后弘期之，乐喜座四及时轮等，一切皆成非法也。此外汝曾如是说，口诀见鬘之中，所说九乘次第者，亦依具德密集续，未说高于彼者也。玛哈阿努阿底三，密集之生圆修持之，仅以次第而分判，非是续部各自分。如是先前所说之，所谓阿底瑜伽者，若非大圆满为何耶？前译古萨宁玛时，未说大圆满之翻译，与口诀见鬘生起，及说九乘次第之，此等矛盾如何除？又，教法后弘新译时，那若弥扎香底及，当巴印度觉沃师，中央克什米尔尼泊尔地，邬金之地所去之，班禅智且成就者，如同佛陀众多亦，未曾寻得说大圆满。如是说，父一当巴桑结处，桑结桑瓦等诸法，有六位宣说大圆满，上师寂静论中所说。印度智者二十五，莲花生及毗玛拉，等所说之宁玛法，自己勤
English
There are very many methods for practicing the Lama. The actual Manjushri of the Sakya school, the profound path of the Lama's yoga, is also essentially a method for practicing the Lama. Since all the accomplishments of the Vajrayana depend on the Lama, why shouldn't one practice that method? The glorious central sacred place, the protector of the supreme wheel, is the supreme Lama, always remember that. Thus, in the non-dual victory, the Lama mandala is said to be the main deity. The Kyo-pupa also has the empowerment and practice of Mitra Joki. Furthermore, in the early spread of the teachings in Tibet, the empowerment of Guhyasamaja and the garland of oral instructions on view arose. The five tantras of the Ancient Secret Mantras were translated. The Great Yoga, the Unsurpassed, both La-shé and Ba-shé are present. If one looks at both the Dankar-ma and Phangthang-ma catalogs, one will know. From those original catalogs that scholars use, in the time of the early translation of the Ancient Secret Mantras, the Great Perfection was not said to be translated. As it is said, since it is not mentioned in those four documents, if it is not Dharma, then the later spread of the Blissful Joyful Four Seats, Kalachakra, etc., would all become non-Dharma. Furthermore, you have said this: In the Garland of Oral Instructions on View, the nine vehicles are also taught, relying on the glorious Guhyasamaja, and nothing higher than that is taught. The three, Maha, Anu, and Ati, are separated only by the stages of the generation and completion practices of Guhyasamaja, not by separate tantra classes. As said before, what is called Ati Yoga, if it is not the Great Perfection, what is it? In the time of the early translation of the Ancient Secret Mantras, the Great Perfection was not said to be translated, and the Garland of Oral Instructions on View arose, and the nine vehicles were taught. How do you resolve these contradictions? Furthermore, in the later spread of the teachings, the new translation, Naropa, Maitri, Shanti, and Dampa, the Indian Jowo Je, the central Kashmir, Nepal, and the land of Uddiyana, the great scholars and accomplished ones who went there, many like Buddhas, did not find the words of the Great Perfection. As it is said, at Father Dampa Sangye's place, Sangye Sangwa and other teachings, there are six Lamas who teach the Great Perfection, as stated in the Zhi-jé texts. The twenty-five Indian scholars, Padmasambhava and Vimalamitra, etc., the Nyingma Dharma spoken by them, one's own effort
Chinese
当这样反驳时，不要说找不到要说的。不要断言伟大的主米特拉的七传承大圆满在印度不存在。还有，仁钦桑布·卓米·果，以及如俄洛玛等译师们，都没有找到大圆满，没有翻译，没有讲述，没有传承。对此，虽然大圆满在那时对那些译师们并不出名，但卓米翻译了二十八自在母的佐多，果洛翻译了恰嘎等等，宁玛派的译文中有很多。还有，学者师利星哈和伟大的导师吽嘎拉，以及尼泊尔的瓦苏达拉之地，无论在尼泊尔的哪个地方，都没有这个大圆满的法。虽然去印度的路途遥远难以到达，但去尼泊尔的路途近便朋友众多，去那里问问真假吧。对此，那么大成就者邬金巴在尼泊尔的唐比哈日，看到了无数的宁玛派梵文经书。他对西藏的咒师们说：我用宁玛派的梵文经书和班智达来折服你们，你们这些芒域自负的人，咒师们是无法成功的。堪钦塔巴译师在尼泊尔看到了宁玛派的梵文经书，详情请看布顿的《佛教史》。后来，洛沃译师，名叫贝丹绛曲的那位，从尼泊尔的唐比哈日找到了秘密心髓续，进行了新的翻译并确定下来。伟大的导师吽嘎拉是印度东方人，他所说的如如金鬘和隆钦布姆苏这两个大圆满，在策塘桑丹林巴等一些殊胜的善知识那里是出名的。由于殊胜的大圆满法器稀少，印度护法国王和师利星哈等班智达们商议后，将其作为伏藏埋藏在了金刚座。因此在印度没有。虽然实际上没有这个殊胜的法，但无父母续部的究竟圆满次第六支，以及秘密集会的五次第等，与大圆满没有差别。还有，在法王时期，以前的桑耶梵文经书和热振寺的经书，虽然看了很多梵文经书，但没有找到你们的论典。对此，如此明显
English
When refuting in this way, do not say that you cannot find what to say. Do not assert that the seven transmissions of Dzogchen from the great lord Mitra do not exist in India. Also, Rinchen Zangpo Drokmi Gö, and translators such as Ngok Lomo, did not find Dzogchen, did not translate it, did not teach it, and had no lineage holders. Regarding this, although Dzogchen was not famous to those translators at that time, Drokmi translated the Zordö of the twenty-eight Ishvaris, and Gölo translated Charka, etc. There are many translations in the Nyingma tradition. Furthermore, the scholar Shri Singha and the great master Humkara, and the land of Vasudhara in Nepal, nowhere in Nepal is this Dharma of Dzogchen found. Although the road to India is long and difficult to reach, the road to Nepal is near and there are many friends, go there and ask about the truth. Regarding this, then the great accomplished Ugyenpa saw countless Nyingma Sanskrit scriptures in Tangbihari, Nepal. He said to the Tibetan mantra practitioners: I will subdue you with the Nyingma Sanskrit scriptures and panditas, you arrogant people of Mangyul, the mantra practitioners will not succeed. The Khenchen Tarpa Lotsawa saw the Nyingma Sanskrit scriptures in Nepal, see Buton's History of Buddhism for details. Later, the Lotsawa of Lovo, named Pelden Jangchub, found the Secret Essence Tantra in Tangbihari, Nepal, made a new translation and established it. The great master Humkara was from eastern India, and the Dzogchen he spoke of in Rulu Serthreng and Lungchen Bumzuk are famous to some excellent spiritual friends such as Tsetang Samten Lingpa. Because the supreme Dzogchen vessel is rare, the Indian Dharma-protecting king and panditas such as Shri Singha consulted and buried it as a treasure at Vajrasana. Therefore, it does not exist in India. Although this supreme Dharma does not actually exist, the ultimate completion-stage six branches of the non-dual parent tantras, and the five stages of Guhyasamaja, etc., are no different from Dzogchen. Also, in the time of the Dharma king, the former Samye Sanskrit scriptures and the Rateng scriptures, although you looked at many Sanskrit scriptures, you did not find your treatises. Regarding this, it is so obvious.
Chinese
真实不虚假。 总的来说，宁玛派的梵文经书， 大多数都在桑耶寺。 嘉样萨迦班智达， 翻译普巴金刚根本续， 那部梵文经书也在桑耶寺， 一位咒师献上的， 是莲花生大师的亲笔手稿。 我在此殊胜之地， 与莲花生大师真身的， 亲笔手稿相遇真是幸运。 说迎请出来后用乐器和， 香和胜幢伞等等， 做了无量的迎接， 请看萨迦班智达传记。 薄伽梵金刚橛的秘密心髓也是， 从桑耶寺的梵文经书中， 夏嘎译师抄写后献上的。 现在宁玛派的梵文经书， 也都在桑耶寺。 还有， 智成仁钦桑布， 遮止了大圆满的宗派。 对于此，这也是纯粹的谎言， 大译师在禁止念诵咒语时， 除了禁止胡乱使用密咒之外， 对于大圆满， 什么遮止也没有。 还有， 大尊者阿底峡， 被迎请到藏地后， 在布达拉红宫和， 拉尊益西沃也， 现在业已耗尽，国王的律法衰败了， 很多有情好像被邪恶所欺骗。 将邪见置于颠倒之地， 以大圆满为名，邪咒在藏地兴盛。 因此国家衰败成了这样， 等等发出的文告送到了藏地。 对于此，那些文告的答复， 详细的在下面讲述，请看。 此处的拉尊益西沃， 是迎请尊者的人。 然而尊者到来的时候， 被噶洛国王杀害了。 因此你的历史错了。 还有， 大学者果译师， 最初在孜地方听闻了大圆满， 讲述了秘密心髓大圆满。 之后在印度各地， 去了十二次。 依止了七十位成就者和， 两位空行母上师。 那些智者成就者们一致认为， 大圆满的法或者说， 在印度这个地方名字也没有。 说不是佛法是外道。 之后向藏地发出了文告。 法主萨迦班钦的， 三律仪的善分别中， 拉杰的译师， 他也诽谤佛法。
English
Truly without falsehood. In general, the Sanskrit texts of the Nyingma school, Mostly reside in Samye itself. Jamyang Sakya Pandita, Translated the root tantra of Vajrakila, That Sanskrit text is also in Samye, Offered by a mantra practitioner, It is the handwriting of Guru Padmasambhava. I am in such a supreme place, With the actual handwriting of Guru Buddha himself, It is fortunate to encounter it. Saying to bring it out, with music and, Incense and victory banners, umbrellas, etc., Made immeasurable welcomes, See the biography of Sakya Pandita. The secret essence of Bhagavan Vajrakila is also, From the Sanskrit text of Samye, Shagya translator copied and offered it. Now also the Sanskrit texts of the Nyingma school, Are in Samye itself. Also, The wise and accomplished Rinchen Zangpo, Blocked the doctrine of Dzogchen. Regarding this, this is also a pure lie, When the great translator forbade the recitation of mantras, Apart from forbidding the reckless use of secret mantras, Regarding Dzogchen, There is no blocking whatsoever. Also, The great尊者Atisha, After being invited to Tibet, In the Potala Red Palace and, Lhatsun Yeshe O also, Now that karma is exhausted, the king's law has declined, Many sentient beings seem to be deceived by evil. Placing wrong views in the place of inversion, With the name of Dzogchen, evil mantras flourish in Tibet. Therefore the country has declined like this, Etc., the issued decrees were sent to Tibet. Regarding this, the answers to those decrees, Will be explained in detail below, please see. The Lhatsun Yeshe O here, Is the one who invited the尊者. However, when the尊者arrived, He was killed by the Garlog king. Therefore your history is wrong. Also, The great scholar and accomplished Gos Lotsawa, Initially heard Dzogchen in Zur. Taught the secret essence Dzogchen. After that, in various places in India, Went twelve times. Relied on seventy accomplished ones and, Two dakini gurus. Those wise and accomplished ones unanimously agreed, That the Dharma of Dzogchen or, In this place of India, there is not even a name. Saying it is not Dharma, it is an outsider's teaching. After that, a decree was sent to Tibet. In the good distinctions of the three vows of Dharma Lord Sakya Panchen, The translator named Lhajay, He also slandered the Dharma.
Chinese
创作名为《摧伏异端》的论著后，说：“区分了佛法与非佛法。”对于俄的《大小法源》，随喜赞叹。对此，有人认为：俄的三次前往印度，已经确定了。您说有十二次，这与俄的说法相悖。那位大士虽然想私下听取心髓，但因为只传授了普通佛法，受到折磨，感到沮丧，于是前往印度。也没有讲授心髓的地方。如果讲授，心髓与集密的大部分内容相似。为何要破斥那些呢？因为责骂了祖尔，所以遮止了宁玛派。这位大译师圆寂时，二十八位眷属，显现了无数的神变。纳塘寺的学者说，这叫做“嘉若菩提百”。他说：《秘密藏续》中，“好啊，好啊，诸佛！”之前的部分没有错谬，之后的部分则有错谬。也有这样的文献。还有，至尊者印度人和乔沃·阿底峡等，来到西藏的班智达们，祖尔憎恨大圆满。对此，至尊者印度人，对所有西藏的修行者，虽然有很多责备和训斥，但没有遮止大圆满。教法的怙主乔沃仁波切，在前往桑耶寺法轮时，看到了许多宁玛派的印度梵文经典。莲花生大士从香巴拉，八部众空行母的宝库等地，取出或者从印度取出，这些梵文经典很多啊！随喜赞叹。外道尼玛成就，在未焚烧之前，前往汉地的众多佛像，《大方广佛华严经》、《金光明经》、《涅槃经》、《律经》等，花上摩诃衍那，贝若扎纳和巴桑希翻译后，非常高兴。他说：“这里有很多印度没有的经续。”向藏王合掌赞叹。有历史道路大记。因此，请停止这个谎言。还有，仲弥·纳措、仲敦巴，三昆仲和嘉域瓦，玛尔巴、米拉、冈波巴，帕莫竹巴、香擦巴，三世钦巴噶玛巴，达隆塘巴、直贡巴，智者们
English
After composing the treatise called "Subduing Heretics," he said, "It distinguishes between Dharma and non-Dharma." He praised and rejoiced in Ngok's large and small Dharma Sources. Regarding this, some say that Ngok went to India three times and confirmed it. You say there were twelve times, which contradicts Ngok's statement. Although that great being wanted to secretly hear the heart essence, he was only given ordinary Dharma and was tormented, becoming discouraged and going to India. There was also no place to teach the heart essence. If taught, the heart essence would be mostly similar to the arrangement of Guhyasamaja. Why would he refute those? Because he scolded Zur, he prohibited the Nyingma school. When this great translator passed away, twenty-eight attendants manifested countless miracles. The scholar of Narthang Monastery said that this is called "Kyangro Jangchub Bum." He said that in the Guhyagarbha Tantra, the part up to "Good, good, Buddhas!" is without error, and the part after that is with error. There is also such a document. Furthermore, the venerable Indian and Jowo Atisha, etc., the great scholars who came to Tibet, Zur hated Dzogchen. Regarding this, the venerable Indian, although there were many rebukes and scoldings to all Tibetan practitioners, there is no appearance of prohibiting Dzogchen. The lord of the teachings, Jowo Rinpoche, when going to Samye Monastery, saw many Indian Sanskrit scriptures of the Nyingma school. Whether Padmasambhava took them from Shambhala, the treasury of the Eight Classes of Dakinis, etc., or from India, there are many of these Sanskrit scriptures! He praised and rejoiced. The Tirthika Nyima Dondrup, before being burned, went to China with many Buddhas, the Avatamsaka Sutra, the Suvarnaprabhasa Sutra, the Nirvana Sutra, the Vinaya Sutra, etc., which were translated by Hwashang Mahayana, Vairochana, and Ba Sangshi, and was very pleased. He said, "There are many Sutras and Tantras here that are not in India." He praised the Tibetan king with folded hands. There is a great historical road record. Therefore, please stop this lie. Also, Drokmi Naktsa, Dromtonpa, the three brothers and Jawayulwa, Marpa, Mila, Gampopa, Phagmo Drupa, Zhang Tsalpa, Dusum Khyenpa Karma Pakshi, Taklung Thangpa, Drigungpa, the wise ones.