English
Here, contemplation is not approved. In order to purify samsara, there is a profound generation stage that accords with birth. For those who are spontaneously accomplished from the beginning, the generation stage of knowing that it is accomplished is the pinnacle of all generation stages. In the Lamp Illuminating the Guhyasamaja Tantra, for those who turn their backs on the explanation of the six-syllable mantra, relying on the recitation that explains it as it is, through the oral instructions of one's own guru, although one becomes accustomed to the deity yoga that examines the stages of the five manifest enlightenments, the stages of the moon and vajra, and the stages of the arising of existence, the completely pure deity yoga transcends all conceptualizations, is individually self-aware, becomes the realm of the Buddhas, is contained within the precious wish-fulfilling gem, is separate from the sides of existence and non-existence, is not the realm of those who follow letters and speculators, and is something that can only be understood from the oral instructions of the guru. Thus it is said. The teacher Vajra Bell said: Like beings born by transformation, it is taught that they are generated without seed. The sense bases originally abide as deities, there is no need for further blessings. However, for those of middling and lower faculties, considering subtle points, deity guidance, etc., although profound and vast content is taught here, it is left at just that much as a symbol. Also, when chanting the Abhisamayalankara, it is said: The limb of chanting, with the sound of the ocean, greatly praises the qualities of all the victorious ones, and praises all the Sugatas. This is also said in the Prajnaparamita Sutras. Why is this not permissible in mantra? For the superior mantra practitioner, there are five appearances; for the middling mantra practitioner, there are five clarities; for the inferior mantra practitioner, it is said there are five holdings. Activity is recitation, holding without meditation. For the superior mantra practitioner, there are five appearances: All sentient beings appear as Buddhas, knowing that the wisdom of the path cannot be traversed. The container and contents of existence appear as the mandala deity, knowing that the wisdom of the result is spontaneously accomplished and complete. All suffering appears as bliss, knowing how to take various appearances as the path. All afflictions appear as wisdom, knowing that self-born wisdom abides in itself. All conceptual thoughts appear as wisdom, knowing that the result, Buddhahood, is attained from oneself. For the middling mantra practitioner, there are five clarities: The three thousand worlds are clear as the palace of the deities.
Chinese
。 坛城没有狭隘的关键是， 将自己的身体、五蕴观想为本尊， 所有障碍、邪魔都无法侵犯的关键是， 将外在世界观想为食子器皿， 食子的器皿没有好坏的关键是， 将显有世间器情观想为誓言物， 具誓者们不会产生矛盾的关键是， 将实相观想为空性， 不从其他地方寻找佛的关键是。 低劣的咒师所执持的五种相： 对本尊执持常恒坚固， 对事业执持念诵而无修， 对咒语和心咒执持为自续， 对供品和朵玛执持为食物， 对果执持为世间鲁扎。 如是说。 这是持明上师所呵斥的。 因此，念诵、禅修具旋律， 是上等、中等咒师的行境。 除此之外没有其他教法。 本义本应广说， 但你对这个宁玛密咒， 连字尾都不理解， 又怎么能衡量意义的深浅呢？ 仅此而已，故而放下。 又是，马头明王莲花大自在， 将八位智慧忿怒尊的， 身体剖开成红色， 摧毁脊椎并揉捏。 《大续成就坚固见》的， 第三十二品中， 吉祥黑母天女， 压制薄伽梵金刚萨埵。 千口铁蝎自在母， 揉捏佛陀毗卢遮那。 须弥四洲自在母， 倾覆胜者宝生佛。 海岛自在母， 将无量光作为坐垫。 压住地基的自在母， 观想成就骑乘吧，唉！ 如是说。 虽然没有见过这个续部， 但续部被六边四相， 束缚，故而依赖文字会错谬。 若承认交合解脱等词语， 并非如字面意思， 那么这些词语如字面意思， 哪位智者会承认呢？ 因此，那五位天女， 没有示现超越世间之相， 又怎么能揉捏佛陀呢？ 因为是意义上的佛陀， 五界清净的五位天女， 将执着于色等五蕴， 理解为摧毁之意相似。 《古尔经》中也这样说： 欲求佛陀成就者， 以威力用金刚橛钉佛陀， 如果真实
English
The key to the mandala not being narrow is, Visualizing one's own body and aggregates as deities, The key to all obstacles and demons not being able to invade is, Visualizing the external world as a torma vessel, The key to the torma vessel having no good or bad is, Visualizing the phenomenal world, both container and contents, as samaya substances, The key to those with vows not having contradictions is, Visualizing the true nature as emptiness, The key to not seeking the Buddha from elsewhere is. The five aspects held by inferior mantra practitioners: Holding the deity as permanent and unchanging, Holding the activity as recitation without meditation, Holding the mantra and essence mantra as self-existent, Holding the offerings and small tormas as food, Holding the result as worldly Rudra. Thus it is said. This is what the superior vidyadharas criticize. Therefore, chanting and meditating with melody, Is the practice of superior and intermediate mantra practitioners. There is no other teaching besides this. This meaning should be explained extensively, But if you, in this Nyingma secret mantra, Do not even understand the end of the words, How can you fathom the depths of the meaning? That is enough, so I will leave it. Also, Hayagriva Padmavangchen, Having split the bodies of the eight wisdom wrathful deities into red pieces, Destroyed their spines and kneaded them. In the thirty-second chapter of the "Great Tantra of Accomplishment and Steadfast Vision," The glorious black goddess, Presses down on the Bhagavan Vajrasattva. The great sovereign mother of a thousand iron scorpions, Kneads the Buddha Vairochana. The sovereign mother of Mount Meru and the four continents, Overturns the Victorious Ratnasambhava. The great sovereign mother of the ocean islands, Makes Amitabha her seat. The great sovereign mother who establishes the earth, Meditate on Amoghasiddhi riding, alas! Thus it is said. Although I have not seen this tantra, Because the tantra is bound by six limits and four aspects, It is a mistake to rely on the words. If one admits that words like union and liberation, Are not as they appear, Then who among the wise would admit, That these words are as they appear? Therefore, those five goddesses, Have not shown the aspect of transcending the world, How could they knead the Buddhas? Because they are the Buddhas in meaning, The five goddesses who purify the five elements, Seem to intend to destroy, The clinging to the five aggregates such as form. The Gur Tantra also says this: Those who desire the accomplishment of the Buddhas, Forcefully stab the Buddhas with the power of the vajra dagger, If truly
Chinese
如果不给予成就，就杀死金刚萨埵。能仁佛陀毗卢遮那愚昧，金刚萨埵嗔恨极大。贪执欲望的是世间之主，有意义的过失全部都做。五种引导都是有过失的。这样说和解说的方式一致。像这些新派的经续中，像这些一样的内容有很多。在《观察第二品》的续中也说，在脐间用拙火燃烧，这样五如来就被焚烧了，眼母等眼睛也被焚烧，焚烧后兔神哈（藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：哈）滴落。这样说了。《时轮根本续》中说，杀死十位佛母后，这样说。《密集金刚》中说，修持金刚不动尊后，手中修持金刚杵，光芒四射，火星闪耀，五种光芒充满，过去现在未来三世的诸佛，修持后用金刚杵捣成粉末。身语意的受用，用金刚杵捣成粉末，如果修持这种殊胜的禅定，就能获得意的成就。这样的金刚秘密，如果杀死一切有情，就能在不动佛的清净刹土中，成为胜者的佛子。这样说了。在经典中也说，父亲和母亲是所杀的对象，如果摧毁国王和整个国家，那个人就会变得清净。等等，这些都是无边无际的密意之语。还有，在古汝的心髓修法《秘密集成》中，亲近时观想上师在头顶，那样没有过失，但在修法时，自己观想为上师，在自己的下方观想薄伽梵，忿怒尊主马头明王。对于这个，这里在心髓修法《秘密集成》中，修法时自己观想为上师，但在自己的下方观想薄伽梵马头明王，没有这样说。仅仅这么小的书，连一章都不能确定，却要和密咒的经续大海作斗争，具有这样智慧的力量的人，难道不是因为风和胆汁的扰乱，而使命脉紊乱了吗？还有，以大圆满的自性，为了金刚亥母的脚下，八乘被压制，观想释迦牟尼坐在法座上吧！唉呀！愚蠢而内心空虚的人啊！这样扰乱能仁的教法！对于这个，金刚亥母的法座上。
English
If accomplishments are not granted, then Vajrasattva should be killed. The Buddha Vairocana is foolish, and Vajrasattva has great hatred. The lord of the world is attached to desire, and meaningful faults are all committed. The five guides are all flawed. This is said, and the way of explanation agrees. In the new tantras and sutras, there are many similar things. In the Tantra of the Second Examination, it also says, "By igniting the fierce fire in the navel, the five Tathagatas are burned, and the eyes of the eye-mother and others are also burned. After burning, the hare-marked Ha (藏文：ཧཾ，梵文天城体：हं，梵文罗马拟音：haṃ，汉语字面意思：哈) drips." This is said. In the Root Tantra of the Kalachakra, it says, "After killing ten Buddha-goddesses." And in the Guhyasamaja, it says, "After meditating on Vajra Akshobhya, one should meditate on the vajra in the hand. Light radiates, sparks blaze, and five kinds of rays completely fill. The Buddhas of the three times, after meditating, are ground into powder by the vajra. The enjoyments of body, speech, and mind, are ground into powder by the vajra. If one meditates on this supreme meditation, one will attain the accomplishment of mind. Such a vajra secret, if one kills all sentient beings, one will be born as a son of the Victorious One in the pure land of Akshobhya Buddha." This is said. In the sutras, it also says, "Father and mother are objects to be killed, and if one destroys the king and the entire country, that person will become pure." And so on, these are endless words of hidden meaning. Furthermore, in the Guru's Heart Practice, the Secret Assembly, during the approach, one meditates on the lama on the crown of the head. Although there is no fault in that, during the practice, one meditates on oneself as the lama, and below oneself, one meditates on the Bhagavan, the wrathful lord Hayagriva. Regarding this, here in the Heart Practice, the Secret Assembly, during the practice, one meditates on oneself as the lama, but below oneself, one does not say to meditate on the Bhagavan Hayagriva. Just this small book, not even one chapter can be determined, yet one wants to fight against the ocean of secret mantra tantras. Has not the life force of someone with such intellectual power been disrupted by the disturbance of wind and bile? Furthermore, by the nature of the Great Perfection, because the eight vehicles are suppressed under the feet of Vajravarahi, meditate on Shakyamuni on the throne! Alas! Foolish and empty-hearted one! Thus, you disturb the teachings of the Able One! Regarding this, on the throne of Vajravarahi.
Chinese
纵然如此。将释迦牟尼佛安放于上的仪轨，在新派教法中虽未曾见到，但即使有也没有过失。诸佛的宝座，抬举宝座的狮子、马、牛等，都是菩提萨埵的化身。在清净显现智慧坛城中，他们与诸佛平等。然而如果执着于高下之分，或者执着于畜生是其自性，就会损坏清净显现智慧坛城。此外，我还要问你，将本尊顶戴于头顶，以及观修这些的方式，实际上不是一样的吗？如果这样说，你又会怎么说呢？还有，没有像佛陀一样的导师，你到底发生了什么才会如此压制？舍弃了坚固的大船，要如何才能渡过轮回的苦海？抛弃了唯一的太阳，要如何才能走上通往解脱的康庄大道？憎恨佛法的是魔之子，将恶劣的外道伪装成佛法，堕入无尽的邪见之中，是欺骗众生的虚伪之人。你这个罪人的脚下，以踩踏佛陀的邪见，即使虚空消失，也难以从金刚地狱中解脱。如是说。那么，如果观想热罗的怖畏金刚，在三圈哈拉纸卷中，自身观为降阎魔尊，然后勾招并融入金刚怖畏，以猛烈的力量切割并诛杀那个形象，据说护法眷众的业力阎罗们，会因为恐惧而迅速行动。在时轮金刚的现观中，以金刚之力，用铁钩钩住时轮金刚的心，再用绳索捆绑，用锁链束缚，用铃铛降伏其形象，使其与誓言智慧融合。这些难道都是罪业吗？克里亚桑穆查雅（藏文，梵文天城体，Kṛyāsamuccaya，行为总集）的星曜母的坛城中，以大星曜太阳为主尊，花瓣上安放星曜和星曜母，释迦牟尼佛等四佛作为门神。这也被说是次第颠倒，具有过失吗？具有清净显现无尽庄严轮的圆满佛陀们，因为没有二取分别念，所以对于这类事物没有过失。善巧方便的佛陀们，为了利益众生可以显现任何形象，因此没有产生过失的机会。又