Chinese
啊！显现。 关于西藏的地域鬼神灌顶， 认为印度仪轨是根本。 所谓“世间者的灌顶”， 在新密咒的续部经典中， 即使在共同秘密的续部之上， 金刚手菩萨威力的， 坛城中进行灌顶， 那是金刚部的一种， 会成为坛城的阿阇黎。 关于母曜、夜叉、猛厉者的， 坛城如何宣说， 所有那些全部， 都要毫无隐瞒地书写。 如吉祥胜初佛所说： 寂静的矛和四姐妹， 八母曜和三兄弟， 位于四隅的四个坛城， 一切都是世间神， 因此世间者的灌顶， 在新密咒中非常多。 旧派的世间者的灌顶， 是否是印度经典，作者， 阿阇黎自己来决定。 不是由地域和场所来区分。 觉沃的《菩提道灯论》也是， 虽然在西藏写作，但却是印度经典。 因此，因为是莲花生大士， 所作，就不是印度经典，这不合理。 还有，称为朵玛的灌顶， 认为由此可以圆满四种灌顶。 对于超世间的灌顶， 有繁复等不同的名称。 用彩粉、宝瓶、交错等， 绘制没有理由的坛城。 箭、幡、镜子、孔雀、水晶， 神像、宝瓶等无繁复。极其无繁复。非常无繁复。陈设灌顶物。 守护线、鲜花、开眼等， 示现上师、坛城、灌顶物、 四位道友。 在授予第四灌顶时， 做出像被鬼附身一样的叫喊。 喂！有缘分的弟子们谛听！ 在虚空之中，如意宝珠上，两个日月升起，你们看到了吗？ 在半空中，彩虹被风的油脂涂抹，你们看到了吗？ 在五大种的城市里，六道的军队摧毁后，去了须弥山顶上的人， 以及在三界的隘口，用玻璃的男女牢牢把守，那个人一瞬间环绕三界后，在自己家里睡着了，你们看到了吗？ 等等。对于有繁复等的四种灌顶， 开启宝瓶、秘密、智慧十六。 大乐普降灌顶等。
English
Ah! Manifestation. Regarding the empowerment of local Tibetan spirits, It is considered that the Indian ritual is fundamental. The so-called "empowerment of worldly beings," In the tantric scriptures of the New Secret Mantra, Even above the tantras of common secrets, The empowerment in the mandala of the power of Vajrapani, That is one of the Vajra family, Will become the Acharya of the mandala. Regarding the mandalas of Matrikas, Yakshas, and fierce ones, How they are proclaimed, All of those entirely, Should be written without any concealment. As said in the Glorious Supreme First One: The peaceful spear and four sisters, Eight Matrikas and three brothers, The four mandalas situated at the four corners, All are worldly deities, Therefore, the empowerment of worldly beings, Is very numerous in the New Secret Mantra. The empowerment of worldly beings in the Nyingma, Whether it is an Indian scripture or not, the author, The Acharya himself decides. It is not distinguished by region or place. Jowo's "Lamp for the Path to Enlightenment" also, Although written in Tibet, is an Indian scripture. Therefore, because it was Padmasambhava, To say it is not an Indian scripture is contradictory. Also, the empowerment called Torma, It is considered that the four empowerments are completed by it. For the transcendental empowerments, There are different names such as elaborate. Drawing mandalas without reason, With colored powders, vases, intersections, etc. Arrow, banner, mirror, peacock, crystal, Deity statue, vase, etc., without elaboration. Extremely without elaboration. Very without elaboration. Arranging empowerment substances. Protection cord, flowers, eye-opening, etc., Showing the Guru, mandala, empowerment substances, The four Dharma friends. When bestowing the fourth empowerment, Making cries as if possessed by a demon. Hey! Listen, disciples with good fortune! In the expanse of the sky, on the wish-fulfilling jewel, two suns and moons have risen, do you see that? In the intermediate space, the rainbow is smeared with the grease of the wind, do you see that? In the city of the five elements, after the army of the six realms has destroyed it, the person who went to the top of Mount Meru, And in the defile of the three realms, the glass male and female firmly guarding, that person who circled the three realms in an instant and fell asleep in his own home, do you see that? Etc. For the four empowerments with elaboration, etc., Opening the vase, secret, wisdom sixteen. Great Bliss All-Pouring Empowerment, etc.
Chinese
而且，广增梵天的灌顶，以及法衣，不仅将四灌顶分为十六种，而且以二十种方式将菩提之义分为四灌顶二十种。如果这些不合适，时轮金刚的具有所缘的入童子七灌顶，世间的上部四灌顶，超世间的上部灌顶，自灌顶等也多有宣说。钵盂、铃杵灌顶等，各种无根据的胡言乱语。如来所说的四部续部中，没有与藏地习俗相似的灌顶。没有宣说朵玛的灌顶。确定为超世间的四灌顶。名称也是瓶灌顶、秘密灌顶，智慧、般若第四灌顶。在伟大的瑜伽续部中，四种特殊灌顶的名称和意义相符。前三者没有彩粉坛城。没有任何外在的灌顶物。没有护身线、鲜花等等。也没有授予四灌顶十六种。钵盂、铃杵灌顶等，别解脱中的灌顶物没有。如是说，新派的四部续部中，没有与藏地习俗相似的灌顶，但与汉地习俗相似的灌顶很多。金刚怖畏金刚和阎魔敌，以及大译师仁钦桑布的，护法布扎兄妹，以及喇嘛瓦日译师的，尤古、摩宁三兄弟，以及邦洛的护法神沃巴，以及同样的藏地神鬼，如尊者米拉的策仁玛，直贡巴的阿吉，以及竹巴的多吉玉仲玛，对所有这些都给予了随喜和嘱托。如果想知道为什么会成为灌顶，因为是为了能够修持这些神。如同国王种姓的总灌顶，国王种姓能够拥有那个一样。对此，藏人们这样说，仅仅因为出现了灌顶的名称，并非灌顶，经中说获得了灌顶的菩萨。如同国王种姓的总灌顶一样，宁玛派的大部分灌顶，仅仅是加持，并非灌顶。如果问为什么四灌顶不圆满，因为安立了灌顶的名称，所以不能称之为灌顶，没有安立灌顶的名称，那个就不能称之为灌顶。因为四灌顶没有完全圆满，所以不会变成获得灌顶，在事部续的灌顶中，
English
Moreover, the extensive empowerment of Brahma, and the Dharma garment, not only divide the four empowerments into sixteen, but also divide the meaning of enlightenment into four empowerments and twenty aspects. If these are not suitable, the Kalachakra Tantra speaks of the seven empowerments for children with attachment, the four higher worldly empowerments, the higher transcendental empowerment, the self-empowerment, and so on. Empowerments such as the alms bowl and vajra bell, and various unfounded and nonsensical things are done. In the four classes of tantras spoken by the Tathagata, there is no empowerment similar to Tibetan customs. There is no explanation of the torma empowerment. It is definite that there are four transcendental empowerments. The names are also vase empowerment, secret empowerment, wisdom, and the fourth is prajna. In the great yoga tantras, the names and meanings of the four special empowerments are consistent. The first three do not have a colored powder mandala. There are no external empowerment substances. There are no protective cords, flowers, and so on. There is also no bestowal of the sixteen four empowerments. Empowerments such as the alms bowl and vajra bell, there are no empowerment substances within the Pratimoksha. Thus it is said, in the four new tantra classes, there is no empowerment similar to Tibetan customs, but there are many empowerments similar to Chinese customs. Vajrabhairava and Yamantaka, and the translator Rinchen Zangpo's, Dharma protectors Putra siblings, and Lama Bari Lotsawa's, Yugu, Maning three brothers, and Panglo's Dharma protector Wobar, and likewise Tibetan gods and demons, such as Jetsun Mila's Tseringma, Drigungpa's Achi, and Drukpa's Dorje Yudronma, all received permission and entrustment. If you wonder why they become empowerments, it is because they are empowered to practice those deities. Just like the general empowerment of the royal lineage, the royal lineage has power over that. To this, Tibetans say this, just because the name of empowerment appears, it is not empowerment, the sutras say that bodhisattvas who have obtained empowerment. Just like the general empowerment of the royal lineage, most of the Nyingma empowerments are just blessings, not empowerments. If you ask why the four empowerments are not complete, because the name of empowerment is established, it cannot be called empowerment, if the name of empowerment is not established, that cannot be called empowerment. Because the four empowerments are not completely complete, it will not become obtaining empowerment, in the empowerment of the action tantra,
Chinese
除了冠冕和头饰之外没有别的。 在行续中，只有金刚铃的名称。 在瑜伽续中，增加了阿阇黎（教师）。 因为对所有人来说，四种灌顶都不完整， 难道要说那些都不是灌顶吗？ 灌顶的本质被解释为洗涤和加持等。 新派的阎魔法王红色尊的 光明放逸的加持也 如实显现四种灌顶的仪轨。 旧派的持明上师相违背， 不依赖坛城仪轨， 仅仅是上师用手触摸和 手指的指示，从觉性中， 获得灌顶，通过加持而解脱。 确定瓶灌、秘密灌等为四种， 是新密宗的自宗。 在此，确定觉性力量的灌顶， 智者班智达的灌顶， 经函典籍教言的灌顶， 智慧本尊的灌顶为四种。 上乘法门的场合，通过获得， 觉性力量灌顶十八种等， 新派没有的灌顶很多。 这些都不是你等所能行持的， 因此，安乐地睡吧！ 说没有食子的灌顶， 从提普拉从小传承下来的， 长寿灌顶，一尊本尊一个宝瓶， 从光芒百倍等， 无量寿佛的续部中取出。 这是食子的灌顶， 难道你也要阻碍那个长寿灌顶吗？ 说这之中四种灌顶不圆满， 四种灌顶圆满以场合获得为主。 有未灌顶却圆满的， 也有灌顶却不圆满的。 这是上师的时节方便和 弟子的福德力量所致。 觉顿索南喇嘛对 玛吉觉姆拉布准玛， 灌顶时智慧降临， 玛吉从灌顶行列中站起， 穿过墙壁和砖墙离去。 四种灌顶结束后，人们 说玛吉没有获得这个甚深灌顶， 是因为根器和福德低劣。 上师以名言词句的灌顶， 那是你等所获得的， 真实义的殊胜灌顶， 玛吉获得了，如是说。 诸如此类的场合有很多。 灌顶四种、十六种等， 是各续部的密意。 如果瓶灌不能算作四种， 那么在时轮金刚中分为七种。 同样，秘密灌顶也分为四种， 如《吉祥智慧童女经》中说：第一次触摸之处即是瓶灌。 等等，在那部续中广说。 超世间的
English
There is nothing besides the crown and headdress. In the Action Tantra, there is only the name of the vajra bell. In the Yoga Tantra, the Acharya (teacher) is added. Since the four empowerments are not complete for everyone, Should it be said that those are not empowerments? The essence of empowerment is explained as washing and blessing, etc. The radiant and uninhibited blessings of the New School's Red Yama, also appear as the rituals of the four empowerments as they are. The Nyingma's vidyadhara masters contradict, Without relying on mandala rituals, Merely by the guru's touch with the hand and the indication of the finger, from awareness, one is liberated by receiving empowerment and blessings. Determining the vase empowerment, secret empowerment, etc., as four, is the self-tradition of the New Secret Mantra. Here, it is determined that the empowerment of the power of awareness, the empowerment of the wise pandita, the empowerment of scriptures and teachings, and the empowerment of the wisdom deity are four. In the case of the higher vehicle, through attainment, the eighteen empowerments of the power of awareness, etc., there are many empowerments that the New School does not have. All of these are not within your reach, therefore, sleep peacefully! Saying that there is no torma empowerment, from the lineage passed down from Tripura since childhood, the longevity empowerment, one deity, one vase, from the hundredfold rays of light, etc., is extracted from the tantra of Amitayus. This is the torma empowerment, will you also obstruct that longevity empowerment? Saying that the four empowerments are not complete in this, the completion of the four empowerments mainly depends on the occasion. There are those who are complete without empowerment, and there are also those who are not complete even with empowerment. This is due to the guru's skillful means of the time and the disciple's merit and power. Kyoton Sonam Lama to Machig Jomo Labdrön, when the wisdom descended during the empowerment, Machig stood up from the empowerment row, passed through the walls and brick walls and left. After the four empowerments were completed, people said that Machig did not receive this profound empowerment, because her capacity and merit were inferior. The guru's empowerment with nominal words, that is what you all have received, the supreme empowerment of the true meaning, Machig received it, so it is said. There are many such occasions. The empowerment of four, sixteen, etc., is the intention of each tantra section. If the vase empowerment cannot be counted as four, then in the Kalachakra it is divided into seven. Similarly, the secret empowerment is also divided into four, as it is said in the "Glorious Wisdom Girl Sutra": "Wherever the first touch is, that is the vase empowerment." Etc., it is extensively explained in that tantra. The transcendent