English
Sarong Samten. The Tantra of Speech, Radiating Light. The Tantra of Mind, Supreme Awareness. The Later Tantra of Good Accomplishment. The Explanatory Tantra, Great Heroic Strength. The Three Tantras of Vajra Destruction. The Tantra of the Secret Mandala of Limbs. The Empowerment, King of Realization Tantras, etc., were translated. In the Manjushri Tantra: The Body, Root Tantra of Manjushri. The Speech, Secret Tantra of Manjushri. The Mind, Six Chapters of Manjushri Tantra. The Later, Secret Tantra of Manjushri. The Explanatory Tantra, the Ocean Tantra from the Vajra Arrangement. The Tantra of the Six Realms of Kalpa, etc., were translated. In the Avalokiteshvara Tantra: The Body, Tantra of the Treasure Trove of Vidyadharas. The Speech, Amoghapasha. The Mind, Emanation Wheel. The Later, Tara Arising. The Explanatory Tantra, Amogha Wheel. Various Transformations of Tara. In the Four General Kriya Tantras: The Radiant Tara Blazing Tantra. The Vajra Underground Tantra. The Candali Tantra. The Black Yama Tantra. ༈ In treatises consistent with these: The Student's Friend Cloud. The Practice of Vajra Destruction. The Practice of the Three Families of Chandrakoma. The Practice Method of the Blue-Clad One. The Practice Method of Vajra Wrathful. The commentary on the "Namasangiti" together with the Precious Garland were translated. In the Yoga section: In the Five Dharmas of Yoga Yoga: The Root Tantra, Tata Samkra. The Explanatory Tantra, Vajrasekhara. The Blessing Tantra, Purifying the Lower Realms. The Supplement, Supreme First. The Special Tantra, Subduing the Elements. Wrathful Conqueror of the Three Realms. Goddess of Light. The Union of All Buddhas, etc., were translated. In the Upa section: The Root, "Vairochana Abhisambodhi Tantra". The Explanatory Tantra, "Sunlight Glory". Awareness Kunda Treasure Trove. The Later Tantra, "Victory Over the Three Realms". The "Namasangiti" in Sixty Thousand Chapters. The Blazing Fire Mass Tantra. The Vajrapani Empowerment Tantra. The Non-Conceptual Tantra. These, together with their practice methods and commentaries, were translated. In the section on the Generation Stage Maha Yoga Tantras: The Eighteen Tantra Divisions: The Body Tantra, Buddha Samyoga. The Speech Tantra, Moon Secret Bindu. The Mind Tantra, Guhyasamaja. The Quality Tantra, Supreme First. The Activity Tantra, White Lotus Garland, are the five.
Chinese
在修行实践续部中，关于身的续部是黑汝嘎·嘎波，关于语的续部是马王嬉戏，关于意的续部是黑汝嘎·嘎波，关于功德的续部是甘露嬉戏八卷，关于事业的续部是贝朵达玛拉，以及十二基拉雅续和五续。属于支分的续部有：根本是誓言的执持，誓言安立的国王续，果位以灌顶而趋入，灌顶国王续，以慧眼而断除，大象狂奔续，于禅定中受持，唯一摄集续，以行持而舍弃，威猛闪电续等五续。后续二者是：成就生起的仪轨方便续，方便之索莲花鬘，是进入一切坛城的续，幻化网续，义一切集续，金刚萨埵幻化网十万一百一十八续。所有这些的译师是：贝若扎纳，卡觉师兄弟二人和三人。在这些之后随行的论著有：马鸣的五十上师颂，十四根本堕罪，八种咒义，十八续的注释，一切种性明灯，以及修法等都翻译了。阿努瑜伽的翻译有：智慧手印嬉戏经，自在王经，六持明经，胜三摩地经，秘密门关联经，金刚鬘经，明灯堆积经。这些是根本的七部经。诸佛意集经，一切集智慧经，大心要经，威猛闪电经，尸林布谷鸟嬉戏经，黑汝嘎·嘎波经，出世间经，这些是传承的七部经。身的续部如劫火般燃烧，语自在大会续，意是布达日嘎，功德是无垢天女，事业是玛蒂六续等都翻译了。关于阿底瑜伽方面：总续以千续庄严的续，母续世间大卷，黑汝嘎集续，忿怒尊雅曼达嘎续。无上义圆满方面：总续和各种续，幻化四十续，八十续，幻化类
English
In the practice tantras, the tantra of body is Heruka Galpo, the tantra of speech is Horse King Play, the tantra of mind is Heruka Galpo, the tantra of qualities is Nectar Play, eight volumes, the tantra of activity is Bito Tama La, and the twelve Kilaya tantras and five tantras. Among the branch tantras are: the basis is the holding of vows, the king tantra of establishing vows, the attainment is entered through empowerment, the empowerment king tantra, cut off by the eye of wisdom, the elephant running amok tantra, taken into practice through samadhi, the one-pointed gathering tantra, abandoned by conduct, the fierce lightning tantra, and five others. The latter two tantras are: the ritual of the arising of siddhis, the expedient tantra, the expedient noose lotus garland, which enters all mandalas, the illusion net tantra, the meaning of all gathered tantra, Vajrasattva illusion net one hundred and eighteen thousand tantras. The translators of all these were: Vairochana, the two Ka Jok brothers and three others. Following these, the treatises are: Ashvagosha's Fifty Stanzas to the Guru, the Fourteen Root Downfalls, the Eight Meanings of Mantras, the commentary on the Eighteen Tantras, All Lineages Clear Lamp, and the sadhana and others were translated. In the translations of Anu Yoga: the Sutra of Wisdom Mudra Play, the Sutra of the King of Freedom, the Sutra of the Six Vidyadharas, the Sutra of Supreme Samadhi, the Sutra of the Secret Door Connection, the Sutra of the Vajra Garland, the Sutra of the Stacked Lamps. These are the seven root sutras. The Sutra of the Gathering of the Intentions of All Buddhas, the Sutra of All Gathering Wisdom, the Sutra of the Great Mind Transmission, the Sutra of Fierce Lightning, the Sutra of the Cemetery Cuckoo Play, the Sutra of Heruka Galpo, the Sutra of the Transcendent World, these are the seven sutras of transmission. The tantra of body burns like the fire of an aeon, the tantra of the Great Assembly of Speech Freedom, the mind is Pundarika, the qualities are the Immaculate Goddess, the activity is the six tantras of Mati and others were translated. Regarding the Ati Yoga section: the general tantra, the tantra adorned with a thousand tantras, the mother tantra, the great volume of existence, the Heruka Gathering Tantra, the Wrathful Yamantaka Tantra. In the Supreme Meaning Completion: the general tantra and various tantras, the illusion forty tantra, the eighty tantra, the illusion class.
Chinese
再者，幻化网大续，母续方便之索，甘露总集续，甘露秘密轮，甘露精华轮，甘露智慧轮，甘露嬉戏续，断品续，八卷。心部类中，贝若扎纳的早期翻译五部，比玛拉的后期翻译十三部，零散的续一百零八部。特别是光明金刚藏部类中，心髓秘密续十七部，虚空光明燃日续有大中小三部，佛陀和合续有续部五部。吉祥集密八教续中，吉祥集密根本续，寂静集密根本续，饮血集密根本续，马头集密根本续，阎魔集密根本续，自在集密根本续，橛金刚集密根本续，母曜集密根本续，持明集密根本续，傲慢集密根本续，猛咒集密根本续，未圆满者补缺续，开启之钥续，后世决定生起续，后世之后咒续等被翻译。此外，八教支分断品续，母曜、阎魔、橛三者，正橛金刚，马头明王等等众多，还有事业集合补缺续，世间神续和鬼续，神鬼空鬼续，伏藏续大小，世间总集续大中小三部，傲慢部主三十位各有自续，傲慢部八部各有总续，男女和龙三者各有自续，一切总集非男非女傲慢总续，非男非女傲慢命续黑等等。一一书写难以穷尽，总之，不可思议之多在那时被翻译。法轮化身国王大臣权势增长，成就者班智达们如云般聚集，化身译师们如闪电般闪耀。权势鼎盛之时被翻译，与后世自诩的译师们不同，请看教法兴盛之时，请看化身施主国王大臣们。
English
Furthermore, the Great Tantra of the Magical Net, the Mother Tantra, the Lasso of Means, the Tantra of the Gathering of Nectar, the Secret Wheel of Nectar, the Essence Wheel of Nectar, the Wisdom Wheel of Nectar, the Tantra of the Play of Nectar, the Fragment Tantra, eight volumes. In the Mind Class category, the five early translations of Vairochana, the thirteen later translations of Vimala, and one hundred and eight scattered tantras. In particular, in the category of the Luminous Vajra Essence, the seventeen Secret Tantras of the Essence, the Longsal Barma Nyima Tantra in three parts: large, medium, and small, the Buddha Samyoga Tantra with five tantra sections. In the Tantras of the Eight Commands of the Sugata Sadhana, the Root Tantra of the Sugata Gathering, the Root Tantra of the Peaceful Gathering, the Root Tantra of the Blood-Drinking Gathering, the Root Tantra of the Great Supreme Gathering, the Root Tantra of the Yama Gathering, the Root Tantra of the Powerful Gathering, the Root Tantra of the Phurba Gathering, the Root Tantra of the Mamo Gathering, the Root Tantra of the Vidyadhara Gathering, the Root Tantra of the Arrogant Gathering, the Root Tantra of the Wrathful Mantra Gathering, the Tantra for Completing What is Incomplete, the Key Tantra that Opens, the Tantra of Definitely Arising in the Future, the Mantra Tantras After the Future, and so on, were translated. Furthermore, the Fragment Tantras of the Eight Commands, the Three: Mamo, Yama, and Phurba, the Yangdak Phurba, Hayagriva, and many others, as well as the Tantra for Completing the Gathering of Activities, the Tantras of the Gods and Demons of Existence, the Tantras of Gods, Demons, and Empty Demons, the Large and Small Treasure Tantras, the Three Large, Medium, and Small Tantras of the General Collection of Existence, each of the thirty Lords of the Arrogant Class has their own tantra, each of the Eight Classes of the Arrogant has a general tantra, each of the three: Male, Female, and Naga, has their own tantra, the General Tantra of the Hermaphrodite Arrogant, which is the Collection of All, the Life Tantra of the Hermaphrodite Arrogant, the Black One, and so on. It is impossible to exhaustively write each one. In short, an immeasurable number were translated at that time. The power of the Dharma Wheel Incarnate King and Ministers increased, the Accomplished Panditas gathered like clouds, and the Incarnate Translators flashed like lightning. They were translated during a time of undiminished power and influence, unlike the translators of later times who boast of themselves. Look at the time of the flourishing of the teachings, look at the Incarnate Benefactor Kings and Ministers.
Chinese
请看印度的成就者班智达们。请看化身译师们。请由精通且心怀公正的藏地人士善加考察。 此外，对于新旧两派的界限和上述历史了解较多的是，被称为康巴央麦僧格的那位的多康下区的教法史和《斯弥底·智嘉纳格尔底》。其中讲述了如何讲述印度断除疑问的提问的伟大历史。这些是展示宁玛派如何流传的翻译方式。 第二，关于新派如何流传的翻译和历史，其他藏地学者所著的教法史中有很多。在此因畏惧文字繁多而未展开。但将略述历史的纲要。 也就是，虽然有三部、五部、六部等续部，但实际上是归纳为四大续部，即事续、行续、瑜伽续、无上瑜伽续。 它们的根据是：确定数量的显示，确定顺序的显示，名称的意义和教法部的类别。 第一，数量单数为四，是考虑到四时而确定为四续部。如《吉祥鬘续》中说： “密咒生起的方式有四种，圆满劫、三具劫、二劫，争时依次为续部，显现于所化众生的根器前。” 第二，考虑到四生而显示为四种。如《古续》中说： “卵生、胎生，或暖生等化生，因此续部确定为四种。” 第三，考虑到四种姓。如《金刚地基续》中说： “为了调伏国王种姓、吠舍种姓、婆罗门和愚昧种姓、旃陀罗，分别显示了续部。” 第四，也根据欲界天神的性行为而显示为四种。《古续》中说： “双双拥抱、手牵手，看、嬉戏和缠绵。虫子以其方式，续部被说成是四种。” 第二，确定顺序是，也根据有情众生的根器次第而确定为四续部。如《后禅定》中说：“对于有情众生是事续，对于更胜者是
English
Look at the Indian accomplished Panditās. Look at the incarnate translators. May it be well examined by those Tibetan people who are learned and have impartial minds. Furthermore, those who know the boundaries between the old and new schools and the above history well are the Dharma history of Dokham lower region and Smriti Jñānakīrti of Khampa Yangme Sengge. It tells how to tell the great history of answering questions and doubts in India. These are to show how the translations of the Nyingma school are known. Secondly, regarding the translations and history of how the new school is known, there are many Dharma histories written by other Tibetan scholars. Here, I will not elaborate for fear of too many words. But I will briefly describe the outline of the history. That is, although there are three, five, six, etc. tantras, in reality they are summarized into four great tantras, namely Kriya Tantra, Charya Tantra, Yoga Tantra, and Anuttarayoga Tantra. Their basis is: showing the definite number, showing the definite order, the meaning of the name, and the categories of the Dharma divisions. First, the single number is four, which is determined as four tantras in consideration of the four times. As it is said in the Shri Garland Tantra: "There are four ways in which secret mantras arise: the perfect age, the three-fold age, the two ages, and the age of strife, in that order. It appears to the disciples according to their abilities." Secondly, it is shown as four in consideration of the four births. As it is said in the Guhyasamaja Tantra: "Born from eggs, born from wombs, or born from heat, etc., or born miraculously. Therefore, the tantra is determined to be four." Thirdly, it is in consideration of the four castes. As it is said in the Vajra Subjugation Tantra: "For the purpose of subduing the royal caste, the merchant caste, the Brahmin, and the ignorant caste, the Chandalas, the tantras are shown separately." Fourthly, it is also shown as four based on the sexual behavior of the gods of the desire realm. As it is said in the Guhyasamaja Tantra: "Embracing each other, holding hands, looking, playing, and entwining. The worm in its own way, the tantra is said to be of four kinds." Secondly, the definite order is also determined as four tantras according to the order of the faculties of sentient beings. As it is said in the Uttaratantra: "For sentient beings, it is the Kriya Tantra, for those who are superior"