Chinese
因为是化身译师，所以在印度的十三个颈项处，能够与喜饶多杰等二十五位智者相见，能够像水一样流遍西方邬金的所有地方，并且由于获得了行速的成就，能够一天之内从印度中部越过到西藏等等，这些在贝若扎那的传记中都有明确记载。后来的译师们都是各自凡夫的译师，所以没有开启空行母秘密宝藏的时候。没有在西方邬金显现，在印度东方和尼泊尔地方进行游历的历史将在下面讲述。 此外，在大译师前弘期时代，翻译了多少佛经和论典呢？详细来说无法衡量，在这里也略微记载一些。在外显经和内密咒两类中，首先在外显经部类中，有显说经部好坏的《百业经》，《分别经》，《业分别织经》，《经分别解经》，《能仁所证述说经》，《贤劫经》，《广大游舞经》，《智慧广大经》，《婆罗门聚经》，《报恩经》，《十二部定解王经》，《十八部贤愚经》，《四念住》，《恶律仪断除》，这些是总说正义的十部经。律藏没有不全的，宝积经没有不全的，《华严经》，《十部菩萨经》，广中略三品等显示了义的十七部经，显示正义和了义两者的经，《大云心经》，《树干庄严经》，《文殊净土功德经》，《十轮经》，《定解王经》，《珍宝杂经》，《虚空藏经》，《顶髻宝经》，《律藏清净经》，《僧众守护经》，《清净无垢经》，《业障断除经》，《不可思议经》，《业显示经》，《顶髻无垢天子请问经》，《五百比丘授记经》，《义索经》，《金光明经》，章节显示，功德显示，一切胜王，萨罗妙林，现证，七善逝的愿文，陀罗尼藏之上
English
Because he was an emanation translator, he was able to meet twenty-five wise men such as Garab Dorje in the thirteen necks of India, and he was able to flow like water through all the lands of western Oddiyana, and because he had attained the accomplishment of swift feet, he was able to cross from central India to Tibet in one day, etc., which are clearly stated in the biography of Vairochana. The later translators were all translators of individual ordinary people, so there was no time to open the secret treasury of the Dakinis. He did not appear in western Oddiyana, and the history of traveling in eastern India and Nepal will be told below. Furthermore, in the time of the great translator of the early period, how many sutras and shastras were translated? It is impossible to measure in detail, but a brief account will be given here as well. Among the two categories of outer sutras and inner mantras, first in the outer sutra category, there are the "Sutra of One Hundred Karmas" which shows the good and bad of the sutra category, the "Differentiation Sutra", the "Karma Differentiation Weaving Sutra", the "Sutra of Differentiating the Sutra", the "Sutra of Expressing the Enlightenment of the Able One", the "Bhadrakalpa Sutra", the "Vast Play Sutra", the "Vast Wisdom Sutra", the "Brahmin Assembly Sutra", the "Gratitude Sutra", the "Twelve Samadhiraja Sutras", the "Eighteen Wise and Foolish Sutras", the "Four Mindfulnesses", the "Destruction of Evil Discipline", these are the ten sutras that generally explain the definitive meaning. The Vinaya Pitaka is complete, the Ratnakuta Sutra is complete, the Avatamsaka Sutra, the Ten Bodhisattva Sutras, the seventeen sutras that show the definitive meaning such as the three types of extensive, medium, and brief, the sutra that shows both the definitive and provisional meaning, the "Great Cloud Heart Sutra", the "Trunk Ornament Sutra", the "Manjushri Pure Land Qualities Sutra", the "Ten Wheels Sutra", the "Samadhiraja Sutra", the "Various Jewels Sutra", the "Akashagarbha Sutra", the "Crown Jewel Sutra", the "Vinaya Pure Sutra", the "Sangha Protection Sutra", the "Pure and Immaculate Sutra", the "Karma Obscuration Cutting Sutra", the "Inconceivable Sutra", the "Karma Showing Sutra", the "Crown Immaculate Deva's Question Sutra", the "Five Hundred Bhikshu Prophecy Sutra", the "Meaning Cord Sutra", the "Golden Light Sutra", chapter showing, merit showing, All-Victorious King, Salu Grove, Manifestation, the aspiration of the Seven Sugatas, the Dharani section above
Chinese
下二。僧侣五人等等，这些是建立自主政府的根本大纲中提到的。如果详细书写，篇幅不够，不可思议。桑耶国王自己的遗教中也说，要翻译印度所有的典籍，这应理解为大遗教。与这些圣旨相符的论著翻译方式是：最初翻译的是论著《阿毗达磨七论》和《普剌迦剌八论》。《阿毗达磨七论》是导师在世时，时轮金刚等所著。后来在结集经藏时所著，作者略有不同，但上面已详细说明。如果以导师在世时的情况来说，经文中说：法的蕴聚是舍利子，施设论是目犍连子，界的集合是满慈子，识的分类是天护，解脱的异名是大腹，智慧的进入是迦旃延。这清楚地说明了意义。此外，五蕴分别论，二十分别论，三十分别论，成办诸业的理，种种分别理这五部是自续派，属于唯识宗。无边中边论释，经庄严论，无边中边论，大缘起经释这三部是所有宗派的论释。普剌迦剌八论，八事，世间安立，平等差别论等被翻译成其他宗派的论释。与大乘相应的论著有：圣天论师的中观理聚六论，月称的入中论，圣天提婆的中观四百论，婆毗论师的中观心要，堪布寂护的中观庄严论，莲花戒的中观光明论，马鸣的本生鬘论，陈那的集量论，法称的七论，自在军的量评释，寂天菩萨的入行论和集学论，慈氏五论，世亲兄弟的五部论和二论，般若波罗蜜多经狮子贤论释，摄类学论释，十万颂释等，这些经教的论释都是。
English
The following two. The five monks and so on are mentioned in the main outline for establishing an independent government. It is not enough to write about it in detail, it is inconceivable. It is also said in the testament of King Samye himself that all the scriptures in India should be translated, which should be understood as the Great Testament. The way to translate treatises in accordance with these decrees is: First, the treatises Abhidharma Seven Treatises and Prakarana Eight Treatises were translated. The Abhidharma Seven Treatises were written by the teacher when he was alive, Kalachakra and others. Later, when the scriptures were compiled, the authors were slightly different, but this has been explained in detail above. If we consider the time when the teacher was alive, the scriptures say: The collection of Dharma is by Shariputra, the Treatise on Establishment is by Maudgalyayana, the collection of realms is by Purna, the classification of consciousness is by Devasharman, the synonyms of liberation are by Mahakashyapa, and the entry into wisdom is by Katyayana. This clearly explains the meaning. In addition, the Five Aggregates Differentiation Treatise, the Twenty Differentiation Treatise, the Thirty Differentiation Treatise, the Science of Accomplishing All Actions, and the Five Sciences of Various Differentiation are Svatantrika, belonging to the Mind-Only school. The Commentary on the Madhyamakavatara, the Ornament of the Sutras, the Madhyamakavatara, and the Commentary on the Great Dependent Arising are commentaries on all schools. The Prakarana Eight Treatises, the Eight Topics, the Establishment of the World, and the Treatise on Equality and Difference, etc., were translated into commentaries of other schools. Treatises corresponding to the Mahayana include: the Six Collections of Madhyamaka Reasoning by Master Aryadeva, Chandrakirti's Entering the Middle Way, Aryadeva's Four Hundred Verses on the Middle Way, Bhavya's Essence of the Middle Way, Abbot Shantarakshita's Ornament of the Middle Way, Kamalashila's Light of the Middle Way, Ashvaghosa's Garland of Birth Stories, Dignaga's Compendium of Valid Cognition, Dharmakirti's Seven Treatises, Devendrabhadra's Commentary on Logic, Shantideva's Guide to the Bodhisattva's Way of Life and Compendium of Trainings, the Five Maitreya Treatises, Vasubandhu's Five Treatises and Two Treatises, Haribhadra's Commentary on the Perfection of Wisdom Sutra, the Commentary on the Abhisamayalankara, the Commentary on the Hundred Thousand Verses, etc. These commentaries on the scriptures are all.
Chinese
印度的班智达导师莲花生，毗玛拉米扎，喀什米尔的智燃苏扎，吉纳米扎，达纳西日拉先辈，苏然扎菩提，毗那嘎拉。在他们面前，因为所有翻译这部佛法的译师都害怕文字，所以由毗卢遮那，卡觉师徒二人，嘉智，香班德耶西德等等翻译。而且，这些三藏的佛法，大多数是由三大译师与印度的班智达智者一起，没有立即翻译，而是进行了根本的校正。中等的三位是：嘉智嘉那库玛茹，热仁钦秋，昆鲁旺波。这三位是翻译的根本主人，就像三个小的译师作为后盾一样。小的三位是：嘎瓦华则，觉若鲁嘉灿，香班德耶西德这三位是由班智达们立即翻译的，经和论典的下面也写了这些译师的名字。后来，一些藏族学者认为，这三个小译师的翻译是独立的，稍微有些误解。在毗玛拉的金鬘中说：译师有一百零八位各自翻译，由三位伟大的译师作证，三位中等的译师作后盾，三位小的译师最后完成。因此，在续部等非常难以理解的翻译中，有前面那些译师的翻译目录，而在其他的翻译中，虽然看起来是以小的译师为主，但主要的是要知道前面的那些译师。第二，稍微展示一下内密咒的翻译方式，在与咒语非常一致的陀罗尼方面，翻译了《宝箧经》大小品类约三十部，《词句法》是第五个离分别，《一百六十陀罗尼经》等等。上下乘的方面，在作密方面，翻译了身顶髻续，语无量光续，意智慧胜续，略集作密善臂续，苏悉地经，不动尊续，作密根本续六部。总续文殊根本续，分支仪轨细部续。金刚手续方面，身续
English
The Indian Pandit teacher Padmasambhava, Vimalamitra, the Kashmiri Jnanasutra, Jinamitra, the elder Dhanasila, Surendrabodhi, Bhinnakara. In front of them, because all the translators who translated this Dharma were afraid of the words, Vairochana, Ka and Chog two, Nyak Jnanakumara, Zhang Bande Yeshede and so on translated. Moreover, most of these Tripitaka Dharmas were translated by the three great translators together with the Indian Pandit scholars, without immediate translation, but with fundamental corrections. The three middle ones are: Nyak Jnana Kumara, Rma Rinchen Chok, Khon Lu'i Wangpo. These three are the fundamental masters of translation, just like the three small translators as backing. The three small ones are: Kawa Pal Tsek, Chogro Lujaltsen, Zhang Bande Yeshede, these three were immediately translated by the Pandits, and the names of these translators are also written below the Sutras and Shastras. Later, some Tibetan scholars believed that the translations of these three small translators were independent, with some slight misunderstandings. In Vimala's Golden Garland it says: There are one hundred and eight translators who translated each, witnessed by three great translators, supported by three middle translators, and completed by three small translators. Therefore, in the translations that are very difficult to understand, such as the Tantras, there are translation catalogs of the previous translators, and in other translations, although it seems that the small translators are the main ones, the main ones should be known to be the previous translators. Secondly, to briefly show the translation method of the inner secret mantra, in terms of Dharani which is very consistent with the mantra, about thirty categories of the large and small categories of the Jewel Box Sutra were translated, the "Words and Phrases Dharma" is the fifth free from conceptualization, the "One Hundred and Sixty Dharani Sutra" and so on. In terms of the upper and lower vehicles, in the Kriya aspect, the Body Ushnishavijaya Tantra, the Speech Amoghapasha Tantra, the Mind Supreme Wisdom Tantra, the Condensed Kriya Good Arm Tantra, the Sutradhara Tantra, the Achala Tantra, and the six root Tantra sections of Kriya were translated. The general Tantra Manjushri Root Tantra, the detailed branch ritual detailed Tantra. In terms of Vajrapani Tantra, the Body Tantra
Chinese
萨让三丹。语之续，光芒四射。意之续，殊胜觉性。后分善成就之续。说续大雄力。金刚摧坏之三续。支分秘密坛城之续。灌顶觉悟王之续等被翻译。文殊之续中，身文殊根本续。语文殊秘密续。意文殊六品续。后分文殊秘密续。说之续金刚布置中如海之续。劫波六道之续等被翻译。观世音之续中，身持明藏之续。语不空绢索。意化身轮。后分度母生起。说续不空轮。度母种种转变。克里亚之总续四种，具光度母炽燃之续。金刚地下之续。旃茶梨之续。阎魔黑女之续。༈ 与彼等相符之论著中，学友云。金刚摧坏修法。旃陀罗高玛之三族修法。青衣者之修法。金刚暴怒之修法。《名号赞》之注释与宝鬘一起被翻译。瑜伽之部中，瑜伽瑜伽之五法中，根本续《塔塔桑札》。说续《金刚顶》。加持之续《恶趣清净》。补遗《胜乐第一》。特殊续《部多调伏》。忿怒三界胜。光芒天女。总集佛陀和合等被翻译。邬波之部中，根本《毗卢遮那现证菩提经》。说续《日光威耀》。觉性昆达藏。后续《三界胜》。《名号赞》六万品。火焰炽燃之续。金刚手灌顶之续。无分别之续。彼等之修法注释等被翻译。生起玛哈瑜伽之续部中，坦特罗十八部，身之续《佛陀和合》。语之续《月密明点》。意之续《密集》。功德之续《胜乐第一》。事业之续与白莲鬘为五部。