Chinese
应当视其为能满足愿望的如意宝，如法之宝藏，如度脱众生一般。种姓之子，那些说法者，即使行为不检点，行为不约束，被妻子儿女围绕，袈裟也被粪便和尿液充满，也不应对他们的行为产生怀疑。因为他们是从菩萨的地位退转，堕入恶道之地。如是说，菩萨除一切障，被成百上千的眷属围绕，手持各种供品，前往那个阎浮提世界。顶礼那些说法者的足下。即使看到他们戒律破损，行为放荡，行为不约束，也要用伞、装饰品和涂香等供养，合掌赞叹：唉玛吙！享用佛法之宝藏者，积聚甘露之宝藏如海者，我无法衡量您！等等，广作赞叹。说法者说：种姓之子，你不要后悔！朋友，烦恼是行淫欲，产生轮回的相状和众生的轮转。谁知晓六字明咒，就不会被贪嗔痴所染污，如同阎浮河的金子不被污垢所染。然后除障者抓住他的脚说：请成为衰败之眼的眼睛！请为引导者指路！请以佛法的滋味满足我这渴望佛法的人！等等，祈请赐予六字明咒。说法者对他说：六字明咒之王是稀有的词句，是金刚之词，是金刚不坏之词，是无上智慧之词，是不竭智慧之词，是无上之词。等等赞叹。此外，即使对此稍微念诵，也能证得大乘经典十二部，获得寂静和解脱。如同地里的稻子是精华一样，其他的瑜伽就像糠秕一样，一切之中，明咒是精华。
English
One should regard them as wish-fulfilling jewels that fulfill desires, as treasures of Dharma, as those who liberate beings. Son of lineage, even if those who preach the Dharma are immoral, their behavior is unrestrained, surrounded by wives, sons, and daughters, and their robes are filled with excrement and urine, one should not have doubts about their actions. Because they have fallen from the level of Bodhisattvas and are born in evil realms. As it is said, the Bodhisattva who removes all obscurations, surrounded by hundreds of thousands of attendants, holding various offerings, went to that Jambudvipa world. He prostrated at the feet of those Dharma preachers. Even if they see that their precepts are broken, their behavior is dissolute, and their conduct is unrestrained, they should offer umbrellas, ornaments, perfumes, and so on, and praise them with folded hands: Emaho! You who enjoy the treasure of Dharma, who accumulate the treasure of nectar like the ocean, I cannot fathom you! And so on, making extensive praises. The Dharma preacher said: Son of lineage, do not regret! Friend, afflictions are the practice of sexual desire, the production of the signs of samsara, and the generation of the wheel of beings. Whoever knows the six-syllable mantra will not be stained by desire, hatred, and ignorance, just as the gold of the Jambu River is not stained by impurities. Then the remover of obscurations grabbed his feet and said: Please be the eye of the failing senses! Please show the way to the guide! Please satisfy my thirst for Dharma with the taste of Dharma! And so on, he requested the bestowal of the six-syllable mantra. The Dharma preacher said to him: The queen of the six-syllable mantra is a rare phrase, it is the Vajra word, it is the indestructible Vajra word, it is the supreme wisdom word, it is the inexhaustible wisdom word, it is the unsurpassed word. And so on, praises. Furthermore, even if one recites this a little, one will attain the twelve parts of the Great Vehicle scriptures, and attain peace and liberation. Just as rice in the ground is the essence, other yogas are like chaff, and among all, the mantra is the essence.
Chinese
这片土地的王母变成了稻穗。种姓之子菩萨们为了六度波罗蜜多而精进努力，念诵此咒一遍就能圆满六度波罗蜜多。这个明咒的名字都很难得到，如果念诵一遍名字，那么所有如来都会用衣服等一切资具来恭敬供养。之后，净除一切业障者祈请赐予说法者六字明咒，那位法师思虑而住。从虚空中传来声音说：请赐予六字大明咒！心想这是从哪里发出的声音呢？又从虚空中传来声音说：这位菩萨已经精进修持了无数的苦行，请赐予六字明咒！说法者抬头看天空，看到了观世音菩萨的身像，知道是被允许赐予了，于是立刻赐予了他六字明咒。就在赐予的那一瞬间，大地发生了六种震动，净除一切业障者获得了名为“无尽法性”等等的诸多三摩地。之后，净除一切业障者开始向堪布供养四大部洲充满七宝作为法供养。那位法师说道：连一个字的供养都没有，更何况是六个字呢？种姓之子，我不从你那里接受任何东西，你已经成为了菩萨，你是我所调伏的对象。他向他献上了价值百千座山的珍珠项链，他说：用我的话语供养给如来释迦牟尼佛吧。之后，净除一切业障者向说法者的足下顶礼，然后离开了。得到了应该得到的，心愿完全满足后，来到了祇陀林中世尊释迦牟尼佛的面前，顶礼并禀告了圆满获得利益的情况。世尊释迦牟尼佛还说道：我过去是菩萨的时候，与五百商人一起进入大海，被不顺的风吹到了罗刹女的岛屿上。五百罗刹女变成了少女的形象，欢喜
English
This queen of the earth has become a rice ear. Sons of good family, Bodhisattvas, strive greatly for the sake of the six perfections. Reciting this once will perfect the six perfections. Even holding the name of this vidya-mantra is rare; if one holds the name once, then all the Tathagatas will honor and respect him with robes and all necessities. Then, the one who eliminates all obscurations requested the Dharma speaker to grant the six-syllable vidya-mantra, and that Dharma master contemplated and remained. From the sky, a sound arose saying, "Grant the great six-syllable vidya-mantra!" He wondered where the sound was coming from. Again, from the sky, a sound arose saying, "This Bodhisattva has strived in many austerities, grant the six-syllable vidya-mantra!" The Dharma speaker looked at the sky and saw the form of Avalokiteśvara, realizing that permission had been granted. He immediately granted him the six-syllable vidya-mantra. At the moment of granting it, the earth shook in six ways, and the one who eliminates all obscurations attained many samadhis, such as the one called "Inexhaustible Dharma Nature." Then, the one who eliminates all obscurations began to offer the four continents filled with the seven precious things as a Dharma offering to the Khenpo. That Dharma master said, "If there is no offering for even one syllable, what need is there to mention six syllables? Son of good family, I do not take anything from you, and you have become a Bodhisattva; you are the one I am taming." He offered him a string of pearls worth a hundred thousand mountains, and he said, "Offer it to the Tathagata Shakyamuni with my words." Then, the one who eliminates all obscurations prostrated at the feet of the Dharma speaker and departed. Having obtained what was to be obtained and having completely fulfilled his wishes, he came to the Jeta Grove, to the presence of the Bhagavan Shakyamuni, prostrated, and reported the circumstances of having perfectly obtained the benefit. Furthermore, the Bhagavan Shakyamuni said, "When I was previously a Bodhisattva, I entered the ocean with five hundred merchants, and we were thrown by unfavorable winds onto the island of the Rakshasis. Five hundred Rakshasis transformed into the forms of young women and rejoiced."
Chinese
用欺骗性的语言各自引诱着当地出生的人们离去。在那里，老母夜叉开始引诱我，当她半睡半醒并大笑时，我问她为什么笑。她回答说：“我是住在辛伽罗洲的夜叉，我会取你的性命！”如果不相信，就往右边的路走。”我照她说的做了，在铁城里看到了以前被夜叉抓住的商人们。那些商人说：“我们每天都被夜叉抓走一百人吃掉。”我向引路人询问脱身的方法。他告诉我：“有一匹名叫宝马（藏文：བ་ལ་ཧ་）的马王，能帮助贫困和不幸的人。它知道隐藏所有药物的地方，会在金沙滩上来回走动，抖动身体，并问‘谁要到彼岸去？’如果你回答‘我要到彼岸去’，它就会把你送到彼岸。”我把这些话秘密地告诉了其他商人，并约定三天后出发。我们发誓不再回头看辛伽罗洲，然后出发了。马王抖动身体，驯服了辛伽罗洲，并三次问道：“谁要到彼岸去？”那些商人们回答说：“我们要到彼岸去。”然后，马王说：“你们谁也不要用眼睛看辛伽罗洲！”首先是我，然后是五百名骑马的商人。这时，夜叉们在后面追赶，用可怜兮兮的声音说话。当他们回头看夜叉们的脸时，都头朝下掉进水里，被夜叉们拉下去吃掉了。只有我一个人到达了赡部洲。这时，宝马王靠近我，绕着我转了三圈，向我致敬，然后就离开了。我也逐渐回到了自己的家，与父母相见，感到非常高兴。我之所以能成为船长，是因为观世音菩萨化身的马王宝马，从这样的痛苦和死亡的恐惧中救了我。因此，观世音菩萨是无依无靠者的怙主，无救助者的救助，对恐惧和害怕者给予无畏的布施，是黑暗中的明灯。
English
Using deceptive words, they lured away each person born in their respective places. There, the old ogress began to seduce me, and when she was half-asleep and laughing, I asked her why she was laughing. She replied, "I am an ogress living on the island of Sinhala, and I will take your life!" If you don't believe me, go to the path on the right." I did as she said, and in the iron city, I saw the merchants who had previously been captured by the ogresses. Those merchants said, "We are taken away by the ogresses, a hundred people each day, to be eaten." I asked the guide for a way to escape. He told me, "There is a horse king named Balaha who helps the poor and unfortunate. He knows where all the medicines are hidden and will walk back and forth on the golden sandy beach, shaking his body, and asking, 'Who wants to go to the other shore?' If you answer, 'I want to go to the other shore,' he will take you to the other shore." I secretly told these words to the other merchants, and we agreed to leave in three days. We vowed never to look back at the island of Sinhala and then departed. The horse king shook his body, subdued the island of Sinhala, and asked three times, "Who wants to go to the other shore?" Those merchants replied, "We want to go to the other shore." Then, the horse king said, "None of you should look at the island of Sinhala with your eyes!" First was I, and then five hundred merchants riding horses. At that time, the ogresses chased after us, speaking in pitiful voices. When they turned back to look at the faces of the ogresses, they all fell headfirst into the water and were dragged down and eaten by the ogresses. Only I alone reached Jambudvipa. At that time, the horse king Balaha approached me, circled me three times, paid homage to me, and then departed. I also gradually returned to my home, met my parents, and became very happy. I became a captain because the horse king Balaha, who is the embodiment of Avalokiteshvara, saved me from such suffering and the fear of death. Thus, Avalokiteshvara is the protector of the helpless, the refuge of the refuge-less, the giver of fearlessness to the fearful and frightened, and the lamp in the darkness.
Chinese
如日般成为受苦者之伞，如药般医治被疾病侵袭者，如父母般关爱受苦者，为无依者示现涅槃之道。忆念观世音菩萨之名，即是安乐之源。他们将从衰老和死亡的痛苦中解脱，成为轮回的终结者，往生极乐世界，从无量光佛处听闻佛法，并恒常住于彼处。如是说。 又，出自《悲悯白莲经》：往昔，经过了无数如恒河沙数的劫数之前，在这个佛土中，有一个名为“大劫持”的时代，那时，如来名号为“宝藏心”者降世。该国土中，有一转轮王名为“轮缘”，他有一千个儿子，他对如来及其眷属进行了广大的供养。当时，我们的导师释迦牟尼是那位国王的国师，名为“海尘”的婆罗门，他是如来宝藏心的父亲。他使国王、一千个王子以及无数其他众生从低劣的想法中解脱出来，引导他们进入无上菩提。当时，国王的长子“不瞬目”向如来宝藏心祈请道：世尊，我观视恶道和善道中的一切众生，为了他们的利益，我披上盔甲，将一切善根回向无上菩提。当我行菩萨行时，愿那些被痛苦折磨、被恐惧吓倒、陷入法之饥荒的黑暗中、沮丧、软弱、无依无靠的众生，忆念我、称念我的名字时，我的天耳能听到，天眼能看到，若不能使他们从痛苦中解脱，我誓不成无上正等正觉。愿我以殊胜的愿力，为了众生的利益，长久行菩萨道时，我的愿望能够圆满实现，愿这位轮缘国王在极乐世界成佛，号为无量寿如来，证入涅槃。
English
Like the sun, becoming an umbrella for those who suffer; like medicine, healing those afflicted by disease; like parents, caring for those who suffer; showing the path to Nirvana for those without refuge. Remembering the name of Avalokiteśvara is the source of happiness. They will be liberated from the suffering of old age and death, becoming the end of samsara, being born in Sukhavati, listening to the Dharma from Amitabha, and constantly abiding there. Thus it is said. Also, from the Karuṇāpuṇḍarīka Sutra: In the past, countless kalpas ago, in this Buddha-field, in an age called "Great Kalpa Holder," a Tathagata named "Ratnagarbha" appeared in the world. In that land, there was a Chakravartin king named "Wheel's Edge," who had a thousand sons, and he made vast offerings to the Tathagata and his retinue. At that time, our teacher Shakyamuni was the preceptor of that king, a Brahmin named "Ocean Dust," who was the father of the Tathagata Ratnagarbha. He turned the king, the thousand princes, and countless other beings away from inferior thoughts, leading them to embrace unsurpassed Bodhi. Then, the eldest son of the king, "Unblinking Eye," prayed to the Tathagata Ratnagarbha: "Bhagavan, I look upon all beings in the evil realms and the realms of bliss, and for their sake, I don the armor, dedicating all roots of virtue to unsurpassed Bodhi. When I practice the conduct of a Bodhisattva, may those beings who are tormented by suffering, frightened by fear, plunged into the darkness of the famine of Dharma, disheartened, weak, without refuge or protection, remember me and speak my name. May my divine ear hear and my divine eye see, and if I do not liberate them from suffering, may I not attain unsurpassed, perfect enlightenment. By the power of my special aspiration, may my wishes be completely fulfilled when I practice the conduct of a Bodhisattva for a long time for the benefit of beings, and may this King Wheel's Edge become a Buddha in Sukhavati, named Amitayus Tathagata, and enter Nirvana."