Chinese
从而使转变的外障无余地成就。如《文殊净土功德庄严经》中说：一切法皆是因缘，于意乐之顶端极安住，无论以何发何愿，彼皆如是而成就。又如《白莲花经》中说：无论于何处正法衰败，亦超越火聚利刃之锋，直至究竟边际亦受持正法。如是若以勇猛之心誓愿受持一切正法，则一切愿望亦如众水汇入大海般聚集。如《普贤行愿品》中说：受持一切诸佛之正法，且令菩提行于一切处显现，又清净普贤行，愿于未来一切劫中行持。如是宣说。于语词真实之语之流淌平台上，于耳根中，悦耳甘露之河，于法友年龄相仿之权智海中，降临而获得信喜之吉祥。1。于此处，智者之眼不摇动，愚者如岩石般无有思辨，于公正知情者之心中乃是真语，于偏颇知情者乃是耳之甘露。2。于智愚一切众生心中，共同降临之语之结合，谁能宣说？因此，从希冀与疑虑之束缚中解脱，于圣者之语前，不做作而畅所欲言。3。于具清净观者，如狗牙舍利般，若由此生起纯净善果，则愿其遍布于无边有情，愿一切皆至大菩提行之究竟。4。此亦如无与伦比之恩德怙主上师之教言于头顶降临般，由比丘洛色嘉措以长长的白绸哈达恳请开示，近住比丘根洛亦再三劝请，特别是嘉瓦帕巴拉之意子阿旺秋吉祖古之尊颜，以三两白银和慈氏哈达之供养劝请之缘起，于多康之地的中心昌都强巴林开始，稍有未竟之事，后由至尊上师
English
Thus, the external obstacles of transformation are accomplished without residue. As stated in the "Array of the Qualities of the Pure Land of Manjushri": "All phenomena are causes; They abide supremely on the peak of aspiration; Whatever aspiration is made, That will be accomplished just as it is." And as stated in the Tantra of the White Lotus: "Wherever the sacred Dharma declines, Even surpassing the edge of a mass of fire and a razor, Hold the sacred Dharma until the ultimate end." If one dedicates oneself to holding all the sacred Dharma without exception with such courage, then all aspirations will gather like rivers flowing into a great ocean. As stated in the "Good Conduct Prayer": "Holding the sacred Dharma of all the victorious ones, And making the conduct of enlightenment appear everywhere, And also purifying the conduct of the Good One, May I practice it in all future kalpas." Thus it is said. From the platform of the flow of truthful words, A stream of sweet nectar, pleasing to the ear, To the ocean of the wisdom of Dharma friends of similar age, May it descend and bring the glory of faith and joy! 1. Here, the eyes of the wise do not waver, The foolish are like rocks, devoid of thought and analysis, To the minds of impartial and knowledgeable ones, it is the truth, To the ears of the biased and informed, it is experienced as nectar. 2. Who can explain the combination of words That commonly descends into the hearts of all, wise and foolish? Therefore, freed from the bonds of hope and fear, I speak freely and unreservedly before the words of the holy ones. 3. To those with pure vision, like a dog's tooth relic, If pure white virtuous results arise from this, May it spread to all limitless beings. May all reach the ultimate of the supreme conduct of great enlightenment! 4. This, too, as if the command of the incomparable, kind Guru Lama were descending upon my head, Bhikshu Losal Gyatso, with a long white silk scarf, urged me to speak in accordance with his words, and the close attendant Bhikshu Kunlo also repeatedly encouraged me. In particular, the face of the incarnation of Ngawang Chokyi, the heart-son of Gyalwa Phakpa Lha, with an offering of three silver srangs and a Maitreya khatag, urged me with his words, and from the nexus of Dokham, Chamdo Jampa Ling, the beginning was made, and a little was left unfinished, later by the venerable Guru Lama.
Chinese
我新创作的《经灌顶释》一书，敬献于多吉扎仁增祖古尊前时，蒙受无比欢喜的清净观照，并赐予“也应撰写自传”之谕示。因此，在本人六十岁时，即水蛇年藏历六月十一日，星期三，于吉祥闭关之日，在黎明时分甘露时段之际。由比丘愚者达玛师利（藏文：དྷརྨ་ཤྲཱི，梵文天城体：Dharmaśrī，梵文罗马拟音：Dharmaśrī，汉语字面意思：法吉祥）于自身不灭光明处写成，由列林却孜比丘坚赞胜成担任书写者，愿善妙增上！萨尔瓦芒嘎拉姆（藏文：སརྦ་མདྒ་ལཾ，梵文天城体：Sarvaṃgalaṃ，梵文罗马拟音：Sarvaṃgalaṃ，汉语字面意思：一切吉祥！）。 达玛师利本人从与佛法相关的行为而著的真实历史故事——《耳悦甘露》。
English
When I presented my newly composed book "Commentary on Sutra Empowerment" to the Venerable Dorje Drak Rigdzin Tulku, he was extremely pleased and gave a pure gaze, and instructed, "You should also write an autobiography." Therefore, in my sixtieth year, the Water Snake year, on the eleventh day of the sixth Tibetan month, Wednesday, on the auspicious day of retreat, at dawn during the nectar hour. Written by the monk, the ignorant Dharmaśrī (藏文：དྷརྨ་ཤྲཱི，梵文天城体：Dharmaśrī，梵文罗马拟音：Dharmaśrī，汉语字面意思：Auspicious Dharma) in his own immortal light realm, and the scribe was the monk Gyurme Chokdrub, the Lekling Chöze. May virtue and goodness increase! Sarva Mangalam (藏文：སརྦ་མདྒ་ལཾ，梵文天城体：Sarvaṃgalaṃ，梵文罗马拟音：Sarvaṃgalaṃ，汉语字面意思：All auspiciousness!). The true historical story, "Nectar for the Ears," composed by Dharmaśrī himself from actions related to the Dharma.