Chinese
在趋入的道上。 具吉祥草丛者献上如孔雀颈般青蓝、柔软且气味芬芳的吉祥草，世尊受用后，将其平铺在菩提树下，以跏趺坐姿安坐，身躯正直，面朝东方。并立下誓言： “于此座上，我身纵然枯槁，皮骨血肉纵然坏灭，若不证得百千劫难遇之菩提，决不起身。” 诸佛及菩萨众对此赞叹不已，此乃趋往菩提道场之行迹。九。此时，菩萨已满三十五岁，于木马年萨嘎月十五日黄昏时分，从眉间放射出名为“摧伏魔众坛城”的无量光芒。从光芒的顶端发出震慑魔众的巨大声响。三千大千世界充满巨大的光明，魔众惊慌失措，心想这是什么预兆？得知是菩萨即将证悟成佛的预兆后，立即前往菩萨处说道：“你身为唯一的王子，为何不尽情享受一切欲乐，却要独自在此赴死？”菩萨回答说：“我为了追求多劫难遇的无上菩提。”魔说道：“你无法如此获得菩提，因为你没有积累相应的资粮。”菩萨说：“你这罪人，仅凭一次无常的布施就成了欲界的主宰，我从无数劫以来圆满了广大的资粮，为何不能证得菩提？”魔说道：“既然我是你无常布施的见证人，那么谁能证明你所做的一切呢？” 此时，菩萨以百福庄严之手按压大地说道：“我于此地行无常之供养，汝即为彼之证人，汝于此地无有丝毫证人，虽汝言说，然无证人，汝必败无疑。” 注：此地一切众
English
On the path of approach. The one with auspicious grass clumps offered the auspicious kusha grass, which was blue, soft, and fragrant like a peacock's neck. The Blessed One accepted it and spread it undisturbed under the Bodhi tree. He sat in the lotus position, with his body upright and his face facing east. He made a vow: "On this seat, though my body may wither, though my skin, bones, and flesh may decay, I will not move from this seat until I attain the Bodhi that is difficult to find in many eons." The Buddhas and Bodhisattvas praised this greatly, which is the act of going to the Bodhi Tree. 9. At this time, when the Bodhisattva was thirty-five years old, on the evening of the fifteenth day of the Saga month in the Wood Horse year, from the space between his eyebrows, he emitted infinite rays of light called "Completely Terrifying Mandala of Mara." From the tip of the light, a great sound arose, overwhelming the Maras. The three thousand great thousand worlds were filled with great light, causing the Maras to be alarmed and frightened. They wondered, "What is this omen?" When they realized it was an omen that the Bodhisattva was about to attain enlightenment, they immediately went to the Bodhisattva and said, "You are the only prince. Why don't you enjoy all the pleasures you desire, but instead choose to die alone here?" The Bodhisattva replied, "I am doing this for the sake of the unsurpassed Bodhi that I have sought for many eons." The Mara said, "You cannot attain Bodhi in this way, because you have not accumulated the necessary merits." The Bodhisattva said, "You sinful one, with just one impermanent act of generosity, you became the lord of the desire realm. Why can't I attain Bodhi, when I have perfected vast accumulations of merit over countless eons?" The Mara said, "If I am the witness to your impermanent generosity, then who is the witness to all that you have done?" At that time, the Bodhisattva pressed the earth with his hand adorned with a hundred merits and said, "Here I made impermanent offerings, you are the witness to that. You have no witness here. Though you speak, without a witness, you are certainly defeated." Note: This earth, all beings
Chinese
这是我的地方。 因与非因平等，无亲疏怨恨。 这是我的证人，我没有说谎。 请你为我作证。 说完，土地神母现身，她金光闪耀，半身从地里出来，说道：伟丈夫，确实如此！正如你所说，我亲眼所见。说完，她就隐没了。这时，魔王羞愧万分，失去了说话的勇气，只好退了回去。然后，他率领着无数的军队，带着无数可怕的表情，来到了天空。他们降下无数的武器，如山、岩石、火焰、雷电、轮子、短矛、刀剑、木槌、箭矢等等，像猛烈的暴雨一样连绵不绝。然而，凭借着慈爱的禅定，这些武器没有造成任何伤害，反而变成了花雨，有些像旗帜一样悬挂着。就这样，他们无法用愤怒的表情来压倒他。然后，魔女们展现出各种各样的诱惑手段，也无法迷惑他，反而被加持成只能依靠老朽的柱子。于是，魔女们顶礼膜拜，赞叹道：您拥有纯洁的身体，无比的美丽，智慧如海，犹如金色的须弥山，名声响彻三界，至尊怙主，我向您顶礼！她们如此赞颂，并发起了无上菩提心，恢复了原来的样子，退了回去。这就是降伏魔军的事迹。10、之后，在上半夜时分，他安住于禅定之中。依靠着最深奥的禅定，他获得了神通和天耳通。半夜时分，他获得了他心通、宿命通和天眼通。在黎明时分，他获得了断尽烦恼的证悟。凭借着金刚般的禅定，以及与之瞬间相应的智慧，他断除了所有剩余的障碍。最终圆满了证悟，显现了身与智慧的自性，证得了圆满的菩提。这时，世间发生了地震，光芒普照，天降花雨等等。
English
This is my place. Cause and non-cause are equal, with no closeness or enmity. This is my witness; I have not lied. Please be my witness for this. Having said this, the earth goddess, golden in color, emerged halfway from the earth and said: Great man, it is indeed so! Just as you have said, this is manifest to me. With that, she disappeared. Then, Mara, ashamed, lost the courage to speak and retreated. Then, with countless terrifying expressions, he came to the sky with a host of billions of troops. They rained down countless weapons such as mountains, rocks, flames, lightning, wheels, short spears, swords, mallets, arrows, and so on, like a continuous fierce rainstorm. However, through the power of the loving concentration, these weapons caused no harm, but instead turned into a rain of flowers, some remaining like banners hanging. Thus, they could not overwhelm him with expressions of anger. Then, the daughters of Mara displayed various seductive illusions, but they could not deceive him; instead, they were blessed to only rely on old, decaying pillars. Then, the daughters of Mara prostrated and praised: You possess a pure body, supremely beautiful, wisdom like an ocean, like a golden Mount Meru, your fame shines brightly in the three realms, supreme protector, I prostrate to you! They praised in this way and generated the supreme bodhichitta, returning to their former state and retreating. This is the deed of utterly vanquishing the armies of Mara. 10. Then, in the first part of the night, he remained in meditative equipoise. Relying on the most profound contemplation, he accomplished the supernormal knowledges of miraculous power and the divine ear. At midnight, he accomplished knowledge of the minds of others, recollection of past lives, and the divine eye. At dawn, he accomplished the knowledge of the exhaustion of defilements. Through the diamond-like concentration and the wisdom that arises instantaneously with it, he abandoned all remaining obstacles. Having completely perfected ultimate realization, he manifested the nature of body and wisdom, and attained perfect enlightenment. At this time, the earth shook, light spread everywhere, and a rain of flowers fell, and so on.
Chinese
以及天神等众生的供养是菩提的事业。11 从那以后，七个星期里，他专心致志于不说法。第一个星期，他不改变跏趺坐姿而安住；第二个星期，他靠近瞻部洲；第三个星期，他长时间地保持着三千大千世界；第四个星期，他注视着菩提树；第五个星期，他前往龙王放纵和控制的地方；第六个星期，他调伏了所有遍行者；第七个星期，他住在树木解脱的园林中。那时，以转变世间说法事业的方式，他说：甚深寂静离戏光明无为法，我已证得甘露般的法，无论向谁宣说，也不会理解，不如安住在不语的森林中。这样说着安住。掌管家务的嘎贡和善护供养蜂蜜，四大天王供养了珍贵的琉璃钵，佛没有接受。供养了四个石钵，佛加持成一个后接受了，说道：天神的吉祥成就，以及各方吉祥的作为，愿您的事业都能成就，一切迅速和谐！这样说着，授记为蜂蜜出生的国王。之后，娑婆世界的统治者梵天，供养了具有千辐的金轮，说道：修成至高无上大智慧的坛城之后，向十方散布光芒，以智慧的光芒开启人们的莲花，为何今天沉默不语的太阳啊！这样说着。如来回答说：众生被欲望束缚，烦恼的延续非常稳固，我已费力地证悟了真谛，因此说法无益。梵天啊，我已摧毁了一切束缚，以极大的努力证悟的这个法，被世间的贪欲所缠绕，不容易轻易证悟。这样说着。又说：从前摩揭陀国的这片土地上，法与不净的污垢相连。请您开启甘露之门的法，请宣说无尘无垢的法！这样祈请道。又，帝释天祈请道：如满月脱离罗睺星一样，您的心已完全解脱。请您奋起战胜一切，
English
and the offerings of beings including gods are the deeds of enlightenment. 11 After that, for seven weeks, he devoted himself to not speaking the Dharma. In the first week, he remained without changing his lotus position; in the second week, he approached Jambudvipa; in the third week, he held the three thousand great thousand worlds for a long time; in the fourth week, he gazed at the Bodhi tree; in the fifth week, he went to the place of the Naga king's indulgence and control; in the sixth week, he subdued all the wanderers; in the seventh week, he stayed in the grove of tree liberation. At that time, in the manner of transforming the activity of teaching the Dharma in the world, he said: "Profound, peaceful, free from elaboration, luminous, uncompounded. I have found a Dharma like nectar. But if I were to teach it, no one would understand. So I will remain in the forest of silence." Thus he remained. Ga Gon, the household manager, and Zang Kyong offered honey. The four great kings offered precious lapis lazuli bowls, but he did not accept them. They offered four stone bowls, and he blessed them into one and accepted it, saying: "May the auspicious accomplishment of the gods, and the auspicious actions of all directions, cause your purposes to be accomplished. May all be quickly harmonious!" Thus he spoke, and prophesied that he would be born as the king called Honey Origin. Then, Brahma, the lord of the world of endurance, offered a golden wheel with a thousand spokes, saying: "Having accomplished the mandala of supreme great wisdom, he scatters rays of light in all ten directions. With the rays of wisdom, he opens the lotus of men. Why does the sun of speech remain silent today?" Thus he spoke. The Tathagata replied: "Beings are bound by desires, the stream of afflictions is very strong. I have found the truth with great effort, therefore teaching is of no benefit. Brahma, all my bonds have been destroyed, and this Dharma, realized with great effort, is entangled by the desire of existence, and is not easily realized." Thus he spoke. Again, he said: "In this land of Magadha, in the past, the Dharma was connected to impure defilements. Please open the Dharma of the gate of nectar, please explain the Dharma that is free from dust and without defilement!" Thus he requested. Again, Indra requested: "Like the full moon freed from Rahu, your mind is completely liberated. Please arise to conquer all battles,
Chinese
祈请以智慧之光驱散无明黑暗！如此祈请后，供奉了五十个量度的黄金曼扎。之后，为了应允，宣说了如下之语：任何婆罗门摩揭陀的有情，具备听闻之耳，且具足信心与智慧，常怀不害之心听闻佛法，我将为他们开启甘露之门。如此应允。之后，我最初打算为谁宣说佛法呢？如果打算为心性正直且未被邪见玷污的正直仙人无烦恼者，以及马胜和跋陀罗吉二人宣说，却看到这二人已经过世七天了。又打算为大名和马胜宣说，也看到这二人已经过世一天了。那么打算为五贤善部宣说，看到五贤善部在瓦拉纳西处于禅定之中，并且白色异熟的种子也到了成熟之时，于是缓慢地前往瓦拉纳西。与苦行者优波伽相遇，优波伽问道：乔达摩，你依止谁出家？回答说：优波伽，我没有堪布，没有与我相同者，我是独自圆满成佛者，是寂静、烦恼已尽者。说道。又问：你是阿罗汉吗？回答说：我即是世间阿罗汉，我是无上导师，包括天、非天、乾闼婆在内，我是没有匹敌之人。如此说道。又问：你自诩为胜者吗？回答说：证得烦恼灭尽之人，要知道像我一样是胜者，我战胜了罪恶之法，因此我是降伏罪恶的胜者。说道。乔达摩，你要去哪里？回答说：我要去瓦拉纳西，前往那光明之城后，为如盲人般的有情，点燃佛法之灯，为如聋子般的有情，敲响佛法之大法鼓。如此说道。之后，逐渐前往瓦拉纳西，五贤善部从远处看到世尊前来，心想：这位乔达摩沙门，以前在尼连禅河边禅修时，我们与他修行程度差不多，现在他已经从苦行中退转，吃了很多东西，身体变得强壮了。我们不要对这个懈怠者行礼，也不要与他亲切交谈。如此约定后，安住于彼时，如来
English
Praying to emanate the light of wisdom to dispel the darkness of ignorance! After praying thus, he offered a golden mandala measuring fifty lengths. Then, in order to accept, he spoke the following words: "Any sentient being of Magadha, a Brahmin, who has ears to hear, and possesses faith and wisdom, who constantly listens to the Dharma with a mind of non-harm, for them, I will open the gate of nectar." Thus he accepted. Then, who did I initially intend to teach the Dharma to? If he intended to teach the Dharma to the upright sage without afflictions, whose mind is upright and not tainted by wrong views, and to Asvajit and Bhadrika, he saw that they had passed away seven days ago. Again, if he intended to teach to Mahānāman and Asvajit, he also saw that they had passed away one day ago. Then, intending to teach the group of five good ones, he saw that the group of five were abiding in meditation in Varanasi, and that the seed of white maturation was also ripening in time, so he slowly went to Varanasi. Meeting the wanderer Upaka, he asked: "Gautama, from whom did you renounce?" He replied: "Upaka, I have no teacher, there is no one like me. I am the only one who has become fully enlightened, I am cooled and exhausted of defilements." He said. Again, he asked: "Are you an Arhat?" He replied: "I am the Arhat of the world, I am the unsurpassed teacher, including gods, non-gods, and gandharvas, I am a person without equal." Thus he said. Again, he asked: "Do you claim to be a victor?" He replied: "One who has attained the exhaustion of defilements, know that one like me is a victor. I have conquered the evil Dharma, therefore I am a victor who has subdued evil." He said. "Gautama, where are you going?" He replied: "I am going to Varanasi, after going to that bright city, for sentient beings like the blind, I will light the lamp of Dharma, for sentient beings like the deaf, I will beat the great drum of Dharma." Thus he said. Then, gradually going to Varanasi, the group of five saw the Bhagavan coming from afar, and thought: "This Shramana Gautama, when we were practicing meditation on the banks of the Nairanjana River, our level of practice was similar, but now he has declined from asceticism, he has eaten a lot of food, and his body has become strong. We should not pay respect to this lax one, nor should we speak to him intimately." After making this agreement, they stayed there. The Tathagata