Chinese
导师善逝十二稀有行传：信仰之光芒引出的曙光。 导师善逝十二稀有行传：信仰之光芒引出的曙光。 导师善逝十二稀有行传：信仰之光芒引出的曙光。顶礼导师善逝！何时 বহু劫（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）积累福慧之， 功德如海搅拌涌现的， 具足妙相庄严光芒四射的， 善妙莲苑之友释迦王。 殊胜名号甘露一滴， 能除有情轮回寂灭之苦， 赐予不住法身命元， 无等十力自在能仁王。 稀有学处本生广且大， 无数不学真实行， 略摄十二行状， 为令初学者易于受持而书。 是故当如是决定，如《妙法莲华经》云： 经历不可思议的千百万亿劫， 其数量是永远无法计算的。 我已证得最胜菩提， 我亦恒常开示佛法。 如是所说，我等导师大悲尊，于不可思议千百万亿劫之前，已于二净土中现证圆满菩提，然不以此为足，复于有寂之间，示现工巧及最胜生等无碍任运之化身，是诸如来不共之功德。 略而言之，于此娑婆世界，为成熟有情之福德，于共业中，显现胜妙化身之相，如下： 初发无上菩提心，中于无数三大劫积聚资粮，终以十二行之门现证菩提，以法甘露安立众生于三菩提。 初者，如《贤劫经》云： 我于往昔贫困时， 对如来释迦牟尼，
English
The Twelve Marvelous Deeds of the Teacher, the Sugata: A Dawning that Draws Forth a Thousand Lights of Faith. The Twelve Marvelous Deeds of the Teacher, the Sugata: A Dawning that Draws Forth a Thousand Lights of Faith. The Twelve Marvelous Deeds of the Teacher, the Sugata: A Dawning that Draws Forth a Thousand Lights of Faith. Homage to the Teacher, the Sugata! When, from churning the ocean of merit and wisdom accumulated over many eons, A mandala of marks and signs bursts forth with a thousand lights, Becoming the friend of the lotus of virtue, the King of the Shakyas, With a single drop of the supreme nectar of his name, Utterly eliminating the suffering of beings in samsara and nirvana, And bestowing the life-essence of the non-abiding dharmakaya, The unequaled Lord of the Ten Powers, the King of Sages! His wondrous teachings and vast Jataka tales, And the infinite deeds of his unexcelled reality, For now, just twelve aspects of his deeds, I will write down for those of initial capacity, easy to hold in mind. Therefore, it should be determined as follows: From the White Lotus Sutra of the Sacred Dharma: "Through countless billions of incalculable eons, Whose measure is never to be found, I have attained the supreme and excellent enlightenment, And I always perfectly teach the Dharma." As it is said, our compassionate Teacher, even though he had already manifested perfect enlightenment in the two pure realms countless billions of eons ago, did not abandon his efforts. Again and again, he spontaneously and unceasingly appears in skillful forms, supreme births, and other emanations as long as samsara exists, for this is the unique quality of the Tathagatas. For now, in this world of suffering, for the common fortune of the beings to be trained, he appears as the supreme emanation body, as follows: First, he generates the supreme mind of enlightenment; in the middle, he accumulates merit for three countless great eons; and finally, through the twelve deeds, he manifests enlightenment and establishes beings in the three enlightenments with the nectar of the Dharma. The first is: From the Sutra of the Fortunate Aeon: "When I was poor in the past, To the Tathagata Shakyamuni,
Chinese
就像所说的：“供养了何物之后，最初发起了殊胜菩提心。” 我等大师释迦牟尼佛往昔转为陶工之子光明童子之时，向如来释迦牟尼大佛供养陶土瓶并擦拭干净，又以五海螺权当鲜花供养，并说“如来您身如何”等语而发心。第二，于第一个无数劫，我等大师释迦牟尼佛转为精进修行之王子，从善逝大身佛起，直至导师顶髻佛为止，对七万五千尊佛作供养，积聚了广大的二资粮。于第二个无数劫，在名为赡部金的庄严显现王宫中，转为商主善慧，从善逝宝臂佛等起，直至导师燃灯佛为止，对七万六千尊佛作供养……于第三个无数劫，在莲花城中，我等大师释迦牟尼佛转为童子法云，从导师燃灯佛起，直至佛陀毗婆尸佛为止，对七万七千尊佛作供养，据说此时菩萨位于八地，从燃灯佛处获得第一个授记。注：圆满了广大的二资粮。第三，为了将以十二行仪示现成佛等事业的要义归纳为总结，如《宝性论》所说：“不住于法身，以种种化身之自性，示现出生与显现出生，从兜率天降下，入胎与诞生，于工巧处精通，于妃嫔眷属中嬉戏，出离与苦行，前往菩提树王，降伏魔众与圆满，菩提与转法轮，以及示现入灭，于不清净之刹土中，示现存在直至轮回存在。” 如是所说，一、当人们寿命圆满二万岁时，佛陀迦叶如来出世，我等大师释迦牟尼佛转为婆罗门童子，仅隔一生即可成佛。
English
As it is said, "After offering what, one first generated the supreme Bodhicitta." When our teacher Shakyamuni Buddha was once the potter's son, Illuminating Boy, he offered a clay pot to the Tathagata Shakyamuni the Great and cleaned it, and offered five conch shells as flowers, and generated the mind by saying, "Tathagata, what is your body like?" Secondly, in the first countless eon, our teacher Shakyamuni Buddha became the prince Diligent Conduct, and from the Sugata Great Body Buddha to the Guide Crested One, he served seventy-five thousand Buddhas and accumulated vast two accumulations. In the second countless eon, in the palace of King Beautiful Appearance called Jambudvipa Gold, he became the merchant Good Wisdom, and from the Sugata Jewel Arm Buddha, etc., to the Guide Dipamkara, he served seventy-six thousand Buddhas... In the third countless eon, in the city of Lotus, our teacher Shakyamuni Buddha became the youth Dharma Cloud, from the Guide Dipamkara to the Buddha Vipashyin, he served seventy-seven thousand Buddhas, and it is said that at this time, the Bodhisattva was on the eighth bhumi and received the first prophecy from Dipamkara. Note: He perfected the vast two accumulations. Thirdly, in order to summarize the meaning of the twelve acts of manifesting enlightenment, etc., as stated in the Uttaratantra: "Without moving from the Dharmakaya, with various natures of emanation, showing birth and manifest birth, descending from Tushita, entering the womb and being born, being skilled in crafts, delighting in the company of consorts, renunciation and practicing austerities, going to the Bodhi tree, subduing the Maras and perfection, enlightenment and turning the wheel of Dharma, and showing passing into Nirvana, in impure realms, showing existence as long as samsara exists." As it is said, 1. When people's lifespan is full of twenty thousand years, the Buddha Kashyapa appears in the world, our teacher Shakyamuni Buddha becomes a Brahmin boy, and is only one lifetime away from becoming a Buddha.
Chinese
当这位菩萨在人们寿命达到一百岁时，就像获得了未来将成正等觉佛的授记一样。在那之后，他在兜率天宫中，取了圣洁的天子白幢的化身，使诸天成熟。之后，当人们寿命达到一百岁时，为了十方诸佛的劝请，从兜率天的天乐声中传出： 具足福德海之众，具足忆念力， 无边智慧，智慧光明照耀者， 具有无与伦比的证悟，广大神通， 请忆念燃灯佛的授记。 从这声音中，菩萨得知是时候调伏人类了，天子们为了劝阻他，说道： 现在在阎浮提， 有迦叶圆满、遍行黑衣子，以及不退发衣者等扰乱，事情不会成功。 他回答说：狐狸群压制兽王是不合适的。 这样讲述了许多道理，更加坚定了从无数劫以来就习惯了的内心的盔甲。 之后，他得知是时候调伏阎浮提的人类了，于是将自己的珍宝顶冠赐予慈氏，并授权他为代理。 他说：我将为了调伏人类而去，你们要小心，不要让弥勒欺骗了，当我在阎浮提转法轮时，也要来听法。 这样说完，他依次前行，这是从兜率天降临的行迹。 2. 之后，询问天子们应该如何示现化身，有的说应该示现梵天的形象，有的说应该示现帝释天的形象，他看到这些都落入了偏颇。 婆罗门天子光荣圣者说： 注：在耆那教的论典中广为人知的是： 圣洁的大象，身躯巨大无比， 具有六颗牙齿，被金网覆盖， 头是鲜红色的，非常美丽， 面颊丰满，形象美好。 如是说，化现为一头白色的大象，具有六颗牙齿，被金网覆盖，以五种或四种姿态显现，进入正在修习斋戒的母亲天女幻化母的身体。
English
When this Bodhisattva, when people's lifespan reaches one hundred years, it is like receiving the prediction that he will become a fully enlightened Buddha in the future. After that, in the Tushita Heaven, he took the incarnation of the holy son White Banner, and matured the gods. After that, when people's lifespan reaches one hundred years, for the sake of the exhortation of the Buddhas of the ten directions, from the heavenly music of Tushita Heaven came the sound: Possessing the multitude of the ocean of merit, possessing mindfulness, Infinite wisdom, the light of wisdom illuminates, Possessing unparalleled realization, vast magical powers, Please remember the prediction of Dipankara Buddha. From this sound, the Bodhisattva knew that it was time to tame humans, and the sons of the gods, in order to dissuade him, said: Now in Jambudvipa, There are Kashyapa the Perfected, the wandering Black Clad Son, and the Undefeated Hair-Clad One, etc., causing disturbances, and things will not succeed. He replied: It is not appropriate for a pack of foxes to suppress the king of beasts. In this way, he spoke many reasons, further strengthening the armor of his heart that had been accustomed to for countless eons. After that, he knew that it was time to tame the humans of Jambudvipa, so he gave his precious crown to Maitreya and authorized him as his representative. He said: I will go to tame humans, you must be careful not to be deceived by Maitreya, and when I turn the wheel of Dharma in Jambudvipa, you must also come to listen to the Dharma. Having said this, he proceeded in order, this is the act of descending from Tushita Heaven. 2. After that, when asked how to show the emanation body to the sons of the gods, some said that he should show the form of Brahma, and some said that he should show the form of Indra, he saw that these were falling into bias. The Brahmin god Glorious Holy One said: Note: It is well known in the treatises of the Jains: The holy elephant, with a huge body, Is endowed with six tusks, covered with a golden net, Its head is bright red and very beautiful, Its cheeks are full and its form is beautiful. As it is said, he manifested as a white elephant with six tusks, covered with a golden net, appearing in five or four postures, and entered the body of his mother, the goddess Maya, who was practicing fasting.
Chinese
在吉祥的征兆不可思议的时刻进入母胎。母胎也被加持成为名为“珍宝庄严”的巨大宫殿，并在其中安乐地住了十个月，这是入胎之行。3、之后，国王的都城中的花园里，各种各样的花朵竞相绽放，两万大宝藏也开启了，宝库中的珍宝也生出了珍宝的嫩芽。此外，还发生了地震，巨大的光芒普照等不可思议的吉祥征兆。分娩的时刻到来时，天女摩耶夫人前往以树木伦巴园林装饰一新的地方。当她抓住一棵大树被敬拜的树枝时，菩萨的身体像宝石一样清澈，具足妙相好，带着装饰和衣服，无损母体，从右胁降生。无数的天神，包括梵天和帝释天等，都供养他。他在六个方向各走了七步，每一步都生出了一朵千瓣莲花，大小如车轮。他还发出了狮子吼，说“我是世间最尊贵的”。那时，五百释迦族的青年，包括阿难陀等，也降生了。五百匹骏马，包括善贤等，也降生了。四个边境小国的国王也各生了一个宝瓶。摩揭陀国王大莲花的儿子具身，憍萨罗国王梵授的儿子光明王，石城国王无边轮的儿子胜光，以及迦湿弥罗的巴萨拉国王百军的儿子光芒。他们认为光芒的出现是自己儿子出生的征兆，因此也给他们取了这样的名字。之后，许多婆罗门相师占卜后预言说：这个孩子有两种可能，如果在家，将成为转轮圣王；如果离家出家，将成为圆满正等觉的佛陀。当时，人间的仙人无垢和黑色的仙人火施，各自以神通来到那里，问大国王，相师们是如何预言这个孩子的
English
entered the womb at a time of auspicious omens beyond comprehension. The womb was also blessed to become a great palace called "Jewel Array," and he remained comfortably there for ten months, which is the act of entering the womb. 3. After that, various flowers bloomed in the gardens of the royal capital, twenty thousand great treasures also opened, and sprouts of jewels grew from the jewels in the treasury. In addition, there were earthquakes and great rays of light pervading everything, and other inconceivable auspicious signs occurred. When the time of birth arrived, the goddess Maya went to Lumbini Garden, which was well decorated with trees. As soon as she grasped the branch of a large tree that was being worshiped, the body of the Bodhisattva, as clear as a jewel and adorned with marks and signs, with ornaments and garments, was born from his mother's right side without harming her. Countless hosts of gods, including Brahma and Indra, made offerings to him. He took seven steps in each of the six directions, and each step produced a lotus with a thousand petals, each the size of a chariot wheel. He also roared like a lion, saying, "I am the most supreme in the world." At that time, five hundred Shakya youths, including Ananda, were also born. Five hundred excellent horses, including Bhadra, were also born. The kings of the four border kingdoms each had a vase born as well. The son of King Great Lotus of Magadha was Embodied, the son of King Brahma-given of Kosala was Light King, the son of King Boundless Wheel of Stone City was Supreme Light, and the son of King Hundred Armies of Kashmira's Badsala was Radiance. They considered the appearance of light to be a sign of the birth of their own sons, and so they named them accordingly. Then, many Brahmin astrologers examined him and prophesied: "This youth will have two destinies: if he remains at home, he will become a universal monarch; but if he leaves home and goes forth, he will become a perfectly enlightened Buddha." At that time, the human sage Immaculate and the black sage Fire-given each went there by means of their miraculous powers and asked the great king how the astrologers had prophesied about this youth.