Chinese
因此，精通衡量标准，以声音和意义为首要，创作智慧的论著。如是说，精通经文，精通现量和比量的衡量标准，自己通达总义和定义，因此被说成是创作论著。第二，经文中不含虚假，自己拥有经验和口诀，对于完全了解的事物，通过口诀指示来衡量。这是指通过经文以词语和意义来阐明意图，自己领悟并亲身体验，拥有从内部传承下来的口诀，精通十种所知事物，因此被说成是创作论著。《庄严经论》中说：现量证悟法性为最上，上师本尊空行母，获得授记为中等，精通分辨词句的教言为最下。因此，最上是通过法性见到真谛，中等是见到本尊神的面容并获得授记，最下是精通分辨和反复诵读的教言，因此被说成是创作论著。第六，讲述方法是，在《经文汇编》中说：为了让听闻较少的人产生信心，用口诀、总义、算术五种方式来摧毁。如是说，为了让人信服且来源纯正，要说明是由哪位论师所著，为了使经文清晰明了并建立宗派，要说明是从哪部经中摘录以及属于哪个派别，为了确定教法的名称并通过意义略微理解，要说明取了什么名称，为了具备必要性和作用，要说明是为了谁的利益而作，为了理解开头和结尾的意义，要说明开头和结尾所阐述的意义。这些都要根据各自的情况结合起来讲述。即使按照大圆满的教法讲解经文和口诀，也要通过具备五种总义的方式来讲解。《普贤行愿品》中说：首先，为了表明信心的来源，要讲述历史和意义的讲述方式。为了使一切法都汇集于心，然后要阐述根本的意义。为了区分各乘的差别，要阐述瑜伽意义的根本。为了表明不需要勤作和修持，要通过必要性的意义来阐述意图。为了使未领悟的意义得以领悟，要用词语将意义表达出来。如是
English
Therefore, being proficient in measurement, with sound and meaning as primary, composing treatises of wisdom. As it is said, being familiar with the scriptures, being proficient in the measurements of direct perception and inference, oneself comprehending the general meaning and definitions, therefore it is said to be composing treatises. Secondly, scriptures do not contain falsehood, oneself possessing experience and pith instructions. All things that are completely known are shown by the instructions to be measured. This means that the intention is clarified through the words and meanings of the scriptures, oneself realizing and experiencing it, possessing the pith instructions passed down from within, being proficient in the ten objects of knowledge, therefore it is said to be composing treatises. In the Ornament [for Clear Realization], it says: "Directly realizing the nature of reality is supreme; receiving prophecies from gurus, yidams, and dakinis is intermediate; being skilled in the words of authoritative teachings is the lowest." Therefore, the supreme is seeing the truth through the nature of reality, the intermediate is seeing the face of the yidam deity and receiving prophecies, the lowest is being skilled in the words of authoritative teachings that distinguish and repeat, therefore it is said to be composing treatises. Sixth, the method of explanation is, in the Collection of Scriptures, it says: "In order to generate faith in those who have heard little, destroy [doubts] with five methods: pith instructions, general meaning, and calculations." As it is said, in order to make people believe and have a pure source, it should be explained by which teacher it was composed, in order to make the scriptures clear and establish a tradition, it should be explained from which scripture it was extracted and to which school it belongs, in order to determine the name of the teaching and understand the meaning briefly, it should be explained what name was given, in order to have necessity and purpose, it should be explained for whose benefit it was made, in order to understand the meaning of the beginning and the end, it should be explained the meaning elucidated in the beginning and the end. These should be explained by combining them with their respective occasions. Even when explaining scriptures and pith instructions according to the Great Perfection tradition, it should be explained through the method of possessing five general meanings. In the All-Creating [King Tantra], it says: "First, in order to show the source of faith, the way of explaining history and meaning should be shown. In order for all dharmas to gather in the mind, then the fundamental meaning should be explained. In order to distinguish the differences of each vehicle, the root of the yoga meaning should be explained. In order to show that effort and practice are not necessary, the intention should be explained through the meaning of necessity. In order to make the uncomprehended meaning comprehended, the meaning should be expressed in words." Thus,
Chinese
并且，在《庄严经》中说： “窍诀精髓倾注之， 入门乘之瑜伽义， 依仗之人所需义， 归纳名号根本义， 首尾次第词句义， 五种总义作解说。” 如是说。 其中，第一，以意义具有传承者， 表达离于名言之义， 窍诀以量示自相， 胜者持明者之补特伽罗传承。 如是说。 胜者以意传承， 持明者以符号传承， 补特伽罗以耳传。 第一，讲述历史有十种伟大： 本师佛陀之伟大， 教法正法之伟大， 智者班智达之， 译师洛扎瓦之， 施主田地之， 建造者所依之， 苦行者成就者之， 确定者基础之， 行者道之， 显现者果之十种伟大。 第一是， 本师圆满之伟大， 基础自性之本师普贤王如来未曾错乱，故为本师佛陀之伟大。 先前是， 三藏等， 乃是化身各各所说， 而圆满大教法是五身圆满之佛陀所说。 第二是， 自生之本师是， 如是之佛陀未曾错乱，故为殊胜。 道之佛陀， 胜过各乘之佛陀， 未曾有偏执和道之行持，故为殊胜。 果位证悟现前之佛陀， 胜过未曾以道证悟之佛陀，故为殊胜。 彼等之教证是未曾错乱，依各自情况而定。 第二，教法正法之伟大有二： 教法是否圆满之差别， 以及伟大之处在于宣说五种理由之殊胜。 第一是， 九乘次第中，以体性而言，三乘是因之乘，乃是化身之教法。 此外，于三藏中，宣说了八万四千法门。 外续三部是仅将总的果位之相作为道，而受用圆满身之教法最为重要。 其中，又宣说了无数的续部。 内在者掌握方便之
English
And, in the Ornament (Gyantra), it says: "The essence of pith instructions is poured out, The meaning of entering the gate of Yogatantra, The meaning of the person needed by the support, Summarizing the meaning of the root of the name, The meaning of the head, feet, and middle words, Explained by five general meanings." Thus it is said. Among these, the first is that which possesses the lineage of meaning, Expressing the meaning that is free from terms, The pith instructions show their own characteristics with valid cognition, The lineage of the victorious vidyādharas. Thus, the victorious ones have the lineage of intention, the vidyādharas have the lineage of symbols, and the individuals have the lineage of oral transmission. The first, the teaching of history, has ten greatnesses: The greatness of the teacher, the Buddha, the greatness of the teaching, the sacred Dharma, the greatness of the wise paṇḍitas, the greatness of the translators, the lozāwas, the greatness of the patrons' fields, the greatness of the constructed supports, the greatness of the accomplished siddhas, the greatness of the established basis, the greatness of the path of the goers, and the ten greatnesses of the manifested fruit. The first is, The greatness of the complete teacher, The teacher of the basis of self-nature, Samantabhadra, who has never been mistaken, is the greatness of the teacher, the Buddha. The former is, The three piṭakas and so on, are spoken by each of the emanation bodies, But the complete great teaching is spoken by the Buddhas of the five complete bodies. The second is, The self-born teacher is, The Buddha as it is has never been mistaken, therefore it is superior. The Buddha of the path, surpasses the Buddhas of each vehicle, Because there has never been bias or practice of the path, it is superior. The Buddha of the realization of the fruit, surpasses the Buddha who has never realized the path, therefore it is superior. Their scriptures are never mistaken, according to their respective situations. Second, the greatness of the sacred Dharma has two aspects: The difference between whether the teaching is complete or incomplete, And the greatness lies in explaining the superiority of the five reasons. The first is, Among the nine successive vehicles, the three vehicles of characteristics are the vehicles of cause, and are the teachings of the emanation body. In addition, in the three piṭakas, eighty-four thousand Dharma gates are taught. The three outer tantras only take the general aspect of the fruit as the path, and the teaching of the enjoyment body is the most important. Among them, countless tantras are taught. The inner ones master the means of
Chinese
三种乘是：五身任运成就所教导的全部，特别是自性身和法身的教法。其中，玛哈和阿努二者，将具有果的自性作为道，并显示轮回与涅槃无二无别。玛哈有幻化四部和坦特罗大部十八部等，说是不可思议且无法言说。阿努是通过圣言所说的五部大经等，通过圣言宣说诸法。阿底瑜伽是：诸法在自生智慧中，没有业和续二者，并且确定轮回与涅槃无二无别，没有边际和偏颇。而且，它显示了阿努以下的乘全部圆满，特别是阿底的教法如同虚空一般，显示为无边无际。其中，仅象征性地略微展示一部分，即：外心部的轮转；内空部的轮转；续部的轮转；区分婆罗门的轮转；拉达国王的轮转；以及直接显示自解脱的窍诀部的轮转，共有六种。心部母子十八部，如《奇妙》和《智慧胜妙续》等，有续部大部十八部，以及前译五部，后译十三部等，说是存在着不可思议的窍诀十八部等。空部轮转有四种：外算式的轮转中，有《象王狂奔续》等，有一百八十个分支；内秘密的轮转中，有《智慧力续》等的一百八十个口诀；秘密续小子的轮转中，有《珍宝庄严续》等的一百八十个禅定；意旨交付的轮转中，清楚地说是有一百八十个《龙钦饶降续》等。续部轮转中有《虚空边等》和《鱼女轮续》等四十二部续，以及口诀等。婆罗门轮转中，说是婆罗门根本续六部，支分续三十六部。其中有《虚空广阔续》、《智慧深奥续》、《普贤智慧空续》、《自生乐轮续》、《真实义集密藏续》和《轮回断根续》。
English
The three vehicles are: the entirety of the teachings shown by the spontaneously accomplished five kayas, and especially the teachings of the nature kaya and the dharma kaya. Among these, Maha and Anu, take the characteristic of the fruit itself as the path, and show that samsara and nirvana are non-dual. Maha has the four classes of magical display and the eighteen great tantra classes, etc., said to be immeasurable and beyond expression. Anu speaks of the five great scripture sections, etc., through the words, and proclaims the dharmas through the words. Ati Yoga is: all dharmas are without karma and tantra in self-arisen wisdom, and it establishes that samsara and nirvana are non-dual, without limits or partiality. Moreover, it shows the complete perfection of the vehicles below Anu, and in particular, the teachings of Ati are like the sky, showing them to be limitless. To represent just a fraction of that, there are six: the cycle of outer mind class, the cycle of inner space class, the cycle of tantra class, the cycle of discriminating Brahmin, the cycle of Laza King, and the cycle of instructions that directly show self-liberation. The mind class has eighteen mother and son sections, such as the Marvelous and the Supreme Wisdom Tantra, etc. There are eighteen great tantra sections, and five early translations, thirteen later translations, etc., said to be immeasurable instructions, eighteen sections, etc. The space class cycle has four: In the outer calculation cycle, there is the Elephant King Rabjok Tantra, etc., with one hundred and eighty branches. In the inner secret cycle, there are one hundred and eighty instructions such as the Wisdom Power Tantra, etc. In the secret small son cycle, there are one hundred and eighty meditations such as the Precious Array Tantra, etc. In the cycle of entrusting intention, it is clearly said that there are one hundred and eighty Longchen Rabjam Tantras, etc. In the tantra class cycle, there are forty-two tantras, including the Sky Equality and the Fish Wheel Tantra, etc., along with instructions. In the Brahmin cycle, it is said that there are six root Brahmin tantras and thirty-six branch tantras. Among them are the Sky Vastness Tantra, the Wisdom Profound Tantra, the Samantabhadra Wisdom Space Tantra, the Self-Arisen Bliss Wheel Tantra, the Definitive Meaning Gathering Treasure Tantra, and the Samsara Root Cutting Tantra.