Chinese
从人中具有福分的种姓。 名为扎的国王， 会像以前一样显现。 名为勇猛者的种姓， 朋友是心力低下的身体。 楞伽的统治者等等， 将示现金刚手。 如是说。因此，对于彼等经、律、论三者，经部是： 世尊涅槃后二十八年，国王出现了七种梦兆。经中说： 身语意象征融入， 经卷如雨般降下， 制造佛法的争论， 一切都恭敬地尊崇， 做盛大的普扎， 珍宝如雨般降下， 佛陀在地上被授记。 如是说。那时，天神梵天、龙王觉卧、夜叉星箭面、罗刹楞伽十颈、米利扎比无垢称，这五种具誓种姓如世尊所授记。二十八年后，到达喜马拉雅山有天铁的山顶，心中忆念十方一切善逝，念诵： 唉玛，唉呼，唉玛空！ 导师明灯光芒熄灭时， 世间黑暗由谁来消除？ 等等二十三种悲叹之声。一切善逝劝请密主金刚手说： 喂，秘密的主人你！ 以前的盔甲消失了吗？ 不消除世间的痛苦吗？ 即使心髓落到地上， 也理应照亮世间的痛苦。 如是劝请后，密主承诺将要宣说。于无始无终之时，无论何时劝请，我也会同样显现神变。如是说后，到达喜马拉雅山顶，为五种具誓种姓宣说了《集经》、《意趣总集》等。 那时，国王因扎菩提在喜马拉雅山腰间，修持外密瑜伽时，如前出现了七种梦兆的最后一种。第二天早上看修法房屋的屋顶时，发现用黄金书写的贝叶经上，用青金石汁书写了许多密咒续部，并且金刚手也显现了一个身相。观看那些经典时，其他什么也没明白，只知道金刚萨埵意幻化网的章节，仅此而已。
English
mas kyi. A lineage endowed with merit from among humans. A king named Dza, Will appear as before. A lineage called the Fierce Ones, A friend with a body of lesser courage. The lord of Lanka and others, Will reveal Vajrapani. Thus it was said. Therefore, regarding the three: Sutra, Vinaya, and Abhidharma, the Sutra states: Twenty-eight years after the Blessed One's passing into Nirvana, the king experienced seven types of dream omens. The Sutra says: The embodiment of body, speech, and mind merges, Texts fall like rain, Creating disputes about the Dharma, All reverently honor, Performing great pujas, Jewels fall like rain, The Buddha is prophesied on earth. Thus it is said. At that time, the god Brahma, the Naga Jokpo, the Yaksha Starmace Face, the Rakshasa Lanka Ten Necks, and the Mili Tsa Bi Stainless Fame, these five oath-bound lineages, as prophesied by the Blessed One. After twenty-eight years, arriving at the summit of the Himalayas, which has sky-iron, remembering all the Sugatas of the ten directions, reciting: Alas, alas, alas, space! When the light of the teacher's lamp fades, Who will dispel the darkness of the world? And so on, uttering twenty-three cries of lamentation. All the Sugatas urged the secret lord Vajrapani, saying: O secret lord! Has the armor of the past vanished? Will you not dispel the suffering of the world? Even if the essence falls to the earth, It is fitting to illuminate the suffering of the world. Having been urged thus, the secret lord promised to speak. In the beginningless and endless time, whenever urged, I will likewise manifest miraculous displays. Having said this, arriving at the summit of the Himalayas, he spoke the Sutra Gathering, the Intentions Gathering, and so forth, to the five oath-bound lineages. At that time, King Indrabodhi, on the slopes of the Himalayas, while practicing the outer secret yoga tantra, as before, experienced the last of the seven dream omens. The next morning, looking at the roof of the practice house, he found many secret mantra tantras written with lapis lazuli ink on golden palm leaves, and Vajrapani also appeared in one form. Looking at those texts, he did not understand anything else, but he knew the chapter on the illusory net of Vajrasattva's mind, and that was all.
Chinese
通过地门修持，向其身祈祷后，秘密主亲自降临，讲述了十八部大怛特罗幻化大手印续部等。大圆满教法中，因果之法全部圆满后，在三十三天，如衮噶宁波，出现了四种梦兆：六位能仁围绕后融入如，魔和遍入化为乌鸦被吃掉，手中拿着日月照亮世界，天空出现金色云彩降下雨水，草木生长成熟。告诉了天界之主帝释天后，帝释天知道将出现无勤的教法，向诸佛祈请宣说无勤的教法。祈请后，从无边虚空中传来： 唉！三世逝去的诸佛，已经究竟宣说了有勤的乘，为了无勤聚集的眷属们，请宣说无勤的乘。 祈请后，诸佛劝请金刚萨埵，金刚萨埵从心中化出金刚手，为说法者灌顶。经中说： 三世诸佛全部，持有秘密法轮的宝藏，从身语意的秘密中，您是说法雄狮，为了无勤聚集的众生，请宣说任运成就的乘。 如此劝请后，秘密主断除了五部的基果之疑惑，在三处天界宣说了无勤的乘。之后，秘密主金刚手，将化身噶饶多吉灌顶为秘密大圆满之主，在邬金达纳郭夏洲，向蒋华西宁等宣说了无勤大圆满之法。这些详细内容应在各自的章节中了解。第二，关于如何分别产生，向喇嘛、本尊、三宝祈祷，就会产生加持。首先，以虔诚之心向顶上的喇嘛贝若祈祷，心意将转为平等性，甚至比佛陀所说还要殊胜。《阿底庄严续》中说： 经历十万个劫成为佛陀，也要知道喇嘛是亲
English
Having practiced through the earth gate, and having prayed to that very body, the Lord of Secrets himself appeared and spoke the eighteen great tantras, the illusion of the Great Seal tantra series, and so forth. In the Great Perfection teachings, after all the teachings of cause and effect were completed, in the Thirty-Three Heavens, to Ru Kunga Nyingpo, four kinds of dream omens appeared: surrounded by six Thubpas who then dissolved into Ru, demons and universal absorption transformed into crows and were eaten, holding the sun and moon in his hands, illuminating the world with darkness, and rain falling from the sky like golden clouds, causing the grasses and trees to grow and ripen. After telling this to the Lord of the Gods, Indra, Indra knew that the effortless teachings would arise, and requested the Buddhas to teach the effortless teachings. After the request, from the boundless sky came: Alas! Buddhas who have passed through the three times, have completely taught the vehicle with effort, for the assemblies gathered without effort, please teach the vehicle without effort. After the request, the Buddhas urged Vajrasattva, and Vajrasattva emanated Vajrapani from his heart, empowering him as the speaker of the Dharma. The sutra says: All the Buddhas of the three times, hold the treasury of the secret wheel, from the secrets of body, speech, and mind, you are the lion of speech, for the beings gathered without effort, please speak the spontaneously accomplished vehicle. After such urging, the Lord of Secrets cut off the doubts of the ground and result of the five families, and taught the effortless vehicle in the three heavenly realms. Then, the Lord of Secrets, Vajrapani, empowered the incarnate Garab Dorje as the Lord of the Secret Great Perfection, and in the Uddiyana Dhanakosha continent, taught the effortless Great Perfection Dharma to Manjushrimitra and others. These details should be understood in their respective chapters. Secondly, regarding how they arise separately, by praying to the Lama, Yidam, and Three Jewels, blessings will arise. First, by praying with devotion to the Lama Bairo at the crown of the head, the mind will be transformed into equanimity, and it is said to be even more excellent than what the Buddhas have said. In the Ati Adornment Tantra it says: Having become a Buddha for hundreds of thousands of eons, one must know that the Lama is close.
Chinese
如是说。 《爱鬘经》中说：因此，上师顶上拜（藏文：བྷཻ，梵文天城体：भै，梵文罗马拟音：bhai，汉语字面意思：拜）。金刚阿阇黎拜巴尼（藏文：བྷཻ་པ་ནི，梵文天城体：भैपानि，梵文罗马拟音：bhaipaani，汉语字面意思：拜巴尼）。具足相好之天。十万拜巴之福德。上师拜巴之十万雨非也。如是说。 三、皈依三宝而祈祷，生起慈悲和加持，进入皈依处等等，宣说了不可估量的功德。《皈依经》中说：何人于三宝，皈依而作已，功德若有形，此虚空亦小。如是说。 以意念祈祷本尊拜，从何时起，便会生起面见本尊、听闻本尊之语等加持。《幻化网续》中说：以天供养天，与天无二别。如是说。自身与天结合后，纵小亦能成。一切乘之判别。《日光极明》中说：所示慈悲生起之品第四。 第五、从生起慈悲到成办利他之事有三种：成办利他之事的方式、分类、以经续窍诀来确立。 第一种有三种：依仗所依而成办利他之事、不依仗所依而成办利他之事、以自性而成办利他之事。 第一种是：唯识宗、事部三部等宗派认为，佛陀自身的色身、自光门，在色究竟天存在一个，由它和它的化身来成办利他之事。详细的将在后面从自宗的宗义来阐述。 第二种是：中观派的宗义认为，究竟的法身，从自性清净的法界中，清净了应断的客尘垢染，安住于二清净的自性中，从此生起两种色身来成办利他之事。 还有认为法身是空性的，两种色身仅仅显现在所化众生的显现中，这也是有的。这被认为是源于往昔的愿力。也有说，从如虚空般的法身中，生起如云般的报身，又从报身中生起如雨般的化身，从而成办利他之事。详细的将在后面阐述。 第三种是以自性
English
Thus it is said. The 'Garland of Affection' Sutra states: Therefore, the Lama on the crown of the head, Bhai (藏文：བྷཻ，梵文天城体：भै，梵文罗马拟音：bhai，汉语字面意思：拜). The Vajra Acharya is Bhaipani (藏文：བྷཻ་པ་ནི，梵文天城体：भैपानि，梵文罗马拟音：bhaipaani，汉语字面意思：拜巴尼). A deity endowed with marks and examples. By the merit of a hundred thousand Bhaipas. It is not a rain of a hundred thousand Lamas Bhaipa. Thus it is said. Third, by taking refuge in the Three Jewels and praying, compassion and blessings arise, and immeasurable qualities such as entering under refuge are spoken of. The Sutra of Taking Refuge states: Whoever takes refuge in the Three Jewels, if that quality had form, even this sky would be too small a container. Thus it is said. If one prays to the deity Bhai in one's mind, from what time will blessings such as seeing the face and hearing the voice arise? The Illusion Net Tantra states: Having worshipped the deity as a deity, one becomes inseparable from the deity. Thus it is said. After uniting oneself with the deity, even small qualities will be accomplished. The Differentiation of All Vehicles. From 'Radiant Sunlight': The fourth chapter, which shows how compassion arises. Fifth, there are three ways in which one acts for the benefit of others after compassion arises: the way of acting for the benefit of others, the categories, and establishing it with the scriptures, tantras, and instructions. The first has three aspects: acting for the benefit of others with a basis, acting for the benefit of others without a basis, and acting for the benefit of others with essence. The first is: According to the systems of the Mind-Only school, the three divisions of Kriya Yoga, etc., the form body of the Buddha himself, the self-luminous door, exists as one in Akanishta, and it is believed that he and his emanations act for the benefit of others. The details will be explained later from the tenets of our own vehicle. The second is: According to the system of the Madhyamaka school, the ultimate Dharmakaya, from the naturally pure realm of reality, is purified of adventitious stains that should be abandoned, and abides in the nature of two purities, from which two form bodies arise and act for the benefit of others. There are also those who consider the Dharmakaya to be emptiness, and the two form bodies to be merely appearances to those to be tamed. This is believed to arise from the power of past aspirations. It is also said that from the Dharmakaya, which is like the sky, the Sambhogakaya, which is like a cloud, arises, and from that, the Nirmanakaya, which is like rain, arises, and thus acts for the benefit of others. The details will be explained later. The third is by nature
Chinese
再说事业方面：佛与所化有情众生二者无别，不杂且圆满成办利他事业。在《智慧深奥》中说：“一切法自生之胜者，彼等聚集眷属众，不恋自身自性生。”如以上智者的圣言。第二、分类方面：总的来说，身语意功德事业不可思议，随应所化众生，以适合的方式成办利他事业。具体来说，就因乘而言，说是以十二事业等成办利他事业。如《宝性论》中说：“现证入胎与降生，从兜率天降生处，入胎诞生工巧处，眷属妃嫔所围绕，嬉戏广大之游乐，出离以及苦行等，菩提树前趋往处，降伏魔众大军等，菩提转轮入涅槃。”如是说。依于玛哈瑜伽续部的观点，一切身不可思议，同样，语、意、功德、事业也不可思议，故说成办利他事业。依于经部的观点，以颠倒的方式，将所化众生从相续中引导至清净之义，以善巧方便的事业，为了三城之义而显现三身，从而成办利他事业，这是与处境相符的事业。化身宣说引导义的法，临涅槃时授记密咒之法未来出现，这是极为了不起的。以所化众生三乘，以三种调伏方式，断除暂时与究竟的业流的事业，以及说法的事业等五种事业成办利他事业。详细的在各自的论典中说明。大圆满方面：随应六道众生不可思议的显现而成办利他事业，以及以善巧方便的各种乘而成办利他事业。前者是，随应六道众生的显现而成办利他事业，显现为五大和五欲而成办利他事业，以外内的份额双三单六而成办利他事业。前者是，在十部经中说：“于天与非天处境中，显示胜者摧毁慢，于知晓人类处境中，善恶因果之藏
English
Furthermore, regarding the activities: The Buddha and the beings to be tamed are inseparable, unmixed, and perfectly accomplish the benefit of others. In the Profound Wisdom it says: "The bestower of all self-arisen dharmas, those gathered with their retinues, not attached to themselves, are self-arisen." This is like the words of the wise ones above. Secondly, regarding the