Chinese
哦，以及，善逝的思绪行尘，广博的标志力量轮，表诠知晓，种种生起种种自性力量眼。二十二，即大，双双计算则四十四。无数的生处，不可估量，无量，不可测量，无法衡量，不可思议，思议不可及。其中八个到六十一之间。虽然经藏的注释中说没有从经中找到其他八个数字位置，但因为说了到六十一的意义，所以这里添加了八个名称。有些智者也用四个无量来填满。据说在这样的三个无数劫中，能仁成为了佛。其他如七无数劫和三十三等，在许多经中都有不同的说法。生起菩提心有小乘的规矩和大乘的规矩两种。小乘的规矩就像光明王和调象师的故事一样，应该在其他地方了解。大乘生起菩提心的规矩，在许多经中有不同的说法。在此应追随圣者弥勒菩萨和贤劫经。世俗菩提心的特征是：缘于一切有情众生之利益，希求圆满正等菩提，具有视佛为具功德之士的三种认知。如《现观庄严论》云：以发心为利他，欲证圆满菩提故。如是。其中最初的发心是：如贤劫经所说：往昔我于卑劣位，于彼如来释迦牟尼，曾献一束姜黄花，初发菩提心。如是说。这些道理也如劫数，如《悲华经》所说，在名为不执着的劫中，在名为莲花世界的世界中，转轮王名为轮围出现。那时，我们的导师成为了国王的婆罗门大臣，名为海尘。他劝请了儿子海意和无数天人和人类的应调伏者，佛陀。
English
O, and, the thoughts of the Sugata travel like dust, the vast signs of the power wheel, expressing knowledge, various arising various natures, powers, and eyes. Twenty-two, which are great, counted in pairs, make forty-four. Countless birthplaces, immeasurable, boundless, unmeasurable, imponderable, inconceivable. Among them, eight up to sixty-one. Although the commentaries on the Abhidharma-kosa say that eight other numerical places are not found in the sutras, because it is said up to the meaning of sixty-one, eight names are added here. Some wise people also fill it with four immeasurables. It is said that within such three countless eons, the Mighty One became a Buddha. Others, such as seven countless eons and thirty-three, appear as different opinions in many sutras. There are two types of generating Bodhicitta: the Lesser Vehicle tradition and the Greater Vehicle tradition. The Lesser Vehicle tradition is like the story of King Clear Fame and the elephant trainer, which should be understood elsewhere. There are different opinions in many sutras regarding the Greater Vehicle's tradition of generating Bodhicitta. Here, one should follow the venerable Maitreya and the Sutra of the Fortunate Aeon. The characteristics of conventional Bodhicitta are: focusing on the benefit of all sentient beings, desiring perfect and complete enlightenment, and having the three cognitions of perceiving the Buddha as possessing qualities. As the Ornament of Clear Realization says: 'Through generating the mind, for the sake of others, one desires perfect enlightenment.' Thus it is. Among them, the earliest generation of Bodhicitta is: as said in the Fortunate Aeon Sutra: 'In the past, when I was in a humble position, to that Thus-Gone One, Shakyamuni, I offered a handful of turmeric flowers, and first generated the mind of enlightenment.' Thus it is said. These reasons are also like eons, as said in the Karunapundarika Sutra, in the eon called Non-Attachment, in the world called Lotus World, a Chakravartin king called Wheel Enclosure appeared. At that time, our teacher became the Brahmin minister of the king, named Ocean Dust. He urged his son Ocean Intent and countless gods and humans to be tamed, the Buddha.
Chinese
在他的面前顶礼，他们都被预言成佛。婆罗门，你未来在寿命百岁的时候，将会成为名为释迦牟尼如来。如此授记。又从《询问经》、《贤愚经》中，关于在地狱中转生为大力士后发起菩提心的方式，以及其他大乘和小乘的观点，出现了很多。根据《三蕴经》，这位导师作为商人的儿子，出生于欢喜处时，据说对如来生起了菩提心。注释：在超越三个无数劫之前，劫的名字是贤善，世界名为娑婆世界时，名为释迦牟尼如来的佛陀在寿命百岁时降临。他的父亲是净饭王，母亲是摩耶天女。两位上首弟子是舍利弗和目犍连。侍者是阿难陀。身高一寻。寿命八十岁。教法延续一千年。舍利广大。那时，我们的导师是陶匠的儿子，名为童子光明。他向那位大能的圣者供养了五朵乌巴拉花，一把伞，一双鞋子，一满瓶水，五个海螺，并发起了菩提心，立下誓愿：如来您的身相如何，眷属和寿命的量，以及净土如何，您的殊胜妙名如何，愿我也变得完全像您一样。如此说道。凭借誓愿的力量，后来成就了那样。关于他是如何在三个无数劫中积累资粮的方式，分为两部分。首先，按照小乘的观点，在《律藏》中说：从释迦牟尼佛到导师持国之间，我供养了七万五千位佛陀。一个无数劫已经过去，为了成佛，我供养了诸位胜者，我没有厌倦的心。如此说道。又在同一部经中说：从燃灯佛到自在幢之间，我供养了五万六千位圆满的佛陀。第二个无数劫圆满时，我没有厌倦的心。如此说道。又在同一部经中说：在第三个无数劫中，
English
Having prostrated before him, they were all prophesied to become Buddhas. "Brahmin, in the future, when the lifespan is a hundred years, you will become a Tathagata named Shakyamuni." Thus he prophesied. Also, from the "Questioning Sutra" and the "Sutra of the Wise and the Foolish," regarding how one generates bodhicitta after being born as a powerful giant in hell, and other views of the Great and Small Vehicles, many appear. According to the "Sutra of the Three Aggregates," when this teacher was born as the son of a merchant in a joyful place, it is said that he generated bodhicitta towards the Tathagata. Annotation: Before the three incalculable eons had passed, the name of the eon was Good, and the world was called the Saha world, the Tathagata Shakyamuni appeared when the lifespan was a hundred years. His father was Shuddhodana, his mother was Maya, the beautiful goddess. The two chief disciples were Shariputra and Maudgalyayana. The attendant was Ananda. The height was one fathom. The lifespan was eighty years. The teaching lasted for ten centuries. The relics were extensive. At that time, our teacher was the son of a potter, named Illuminating Boy. He offered five utpala flowers, one umbrella, one pair of shoes, one full water pot, and five conch shells to that great sage, and generated bodhicitta, making the vow: "O Tathagata, whatever your form, your retinue and lifespan, and your pure land, and whatever your excellent name, may I also become exactly like you." Thus he spoke. By the power of the vow, he later became just like that. Regarding how he accumulated merit in the three incalculable eons, there are two parts. First, according to the view of the Small Vehicle, in the Vinaya Sutra, it says: "From Buddha Shakyamuni to the guide Protector of the Realm, I have offered to seventy-five thousand Buddhas. One incalculable eon has passed, and for the sake of becoming a Buddha, I have offered to the Victorious Ones, and I have no weary mind." Thus it says. And again in the same sutra, it says: "From Buddha Dipamkara to Dhvaja of Power, I have offered to fifty-six thousand complete Buddhas. When the second incalculable eon was complete, I had no weary mind." Thus it says. And again in the same sutra, it says: "In the third incalculable eon,
Chinese
从行善开始，直到正等觉佛光保护之间，我供养了七万七千次。如是说，仅以偈颂即可理解其义。又，按照小部说一切有部的观点，在《俱舍论》第四品中说： 毗婆尸佛、燃灯佛、宝髻佛，出现在第三无数劫的末尾，第一位是释迦牟尼佛。因此，第一个无数劫的末尾是宝髻佛，第二个末尾是燃灯佛，第三个末尾是毗婆尸佛，而所有这些的第一位是伟大的释迦牟尼佛。如是说。又，按照圣菩萨藏的教法，如大乘所说，对于大光蕴佛，当这位导师成为青年精进的行境时，对包括声闻在内的佛陀进行了九十六亿年的侍奉。之后，在第十一个无数劫时，名为宝臂如来，有些人说这位就是宝髻佛。与八十亿声闻一起降临世间。那时，在一个名为阎浮金河的城市里，也出现了一位名为美观王的国王。在那期间，这位导师成为了那位国王的大臣，名为慧贤商主。那位如来看到那位商主适合成为菩提器的器皿，便为他说法，使他生起信心，并侍奉了一千年。之后，在第二个无数劫时，燃灯如来降临世间。那时，这位导师成为了婆罗门宝的弟子，名为云童。转轮圣王降伏敌人在一个名为莲花聚会的方向上与佛陀相遇，（佛说）婆罗门之子，你从现在起经过一个无数劫后，将成为名为释迦牟尼佛的佛陀。如是授记。获得了不生法忍，并在那时显现了无数百千俱胝的定门。如是说。此义是，此经本身，以及广、中、略三种，与燃灯佛授记经皆一致，且
English
From the beginning of performing virtuous deeds, up to the pure Buddha Light Protector, I made offerings seventy-seven thousand times. Thus it is said, and the meaning is understood by the verses alone. Furthermore, according to the Sarvastivada school of the Hearers, in the fourth chapter of the Abhidharmakosha, it says: "Vipashyin, Dipamkara, and Ratnaketu appeared at the end of the third asamkhyeya kalpa. The first one is Shakyamuni." Thus, at the end of the first asamkhyeya kalpa was Ratnaketu, at the end of the second was Dipamkara, and at the end of the third was Vipashyin, and the first of all of these was the great Shakyamuni. So it is said. Furthermore, according to the tradition of the Noble Bodhisattva Pitaka, as in the Mahayana, for the Great Light-Ray Heap Buddha, when this teacher became a youth practicing diligence, he attended upon the Buddhas together with the Hearers for ninety-six billion years. Then, in the eleventh asamkhyeya kalpa, the Tathagata called Jewel Arm, some say that this is Ratnaketu. He came into the world with eighty billion Hearers. At that time, in a city called Golden Jambu River, there also appeared a king called Beautiful Appearance. During that time, this teacher became the minister of that king, a merchant named Wise Intelligence. That Tathagata, seeing that merchant suitable as a vessel for Bodhi, taught him the Dharma, causing him to have faith and attend upon him for a thousand years. Then, in the second asamkhyeya kalpa, the Tathagata Dipamkara came into the world. At that time, this teacher became a student of the Brahmin Jewel, called Cloud Youth. The Chakravartin King Subduer of Enemies met the Buddha in a direction called Lotus Gathering, (and the Buddha said,) "Brahmin's son, from now, after one asamkhyeya kalpa, you will become a Buddha called Shakyamuni." Thus he prophesied. He obtained forbearance in the unborn Dharma, and at that time manifested countless hundreds of thousands of kotis of samadhi gates. So it is said. The meaning of this is that this sutra itself, as well as the extensive, intermediate, and concise versions, all agree with the Dipamkara Prophecy Sutra, and
Chinese
而且，我过去曾与这殊胜的波罗蜜多相应地宣说，那时，往昔的圣者曾预言我说：‘未来之时，你将成佛。’如是世尊所说。这是所说的内容。之后，在一个无数劫中，在这个贤劫里，众生寿命两万岁时，佛陀光明守护将降临世间。那时，这位导师是名为婆罗门童子“上师”。有些经中也说是婆罗门童子“光芒鬘”。那时，他去世后转生到兜率天，成为诸天导师，名为圣洁白顶。圣洁白顶是十地菩萨，他想在赡部洲通过十二行事业成佛。以三大阿僧祇劫断除道的方法是：资粮道和加行道为一阿僧祇劫，不净地七地为一阿僧祇劫，清净地三地为一阿僧祇劫。这是果。引导。十地五道圆满后，所断的烦恼蕴在原地消失，所证的无垢智慧显现，这被称为十一地普光地。世亲说：为了从无明睡眠中醒来，并且为了智慧在所知境上增长，佛陀如莲花般觉悟，因此被称为佛陀。如是。那时，自性安住的种姓成为自利法身，增长的种姓成为利他色身，这两种，三身自然成就，在因乘的宗义中，被认为是断证究竟的果。胜鬘经中说：从这两种种姓中，想要获得佛陀的三身。第一个身是第一个，第二个身是后两个。如是说。为了确定，用圣言来总结意义。引导。在《总集密意经》中也这样说：认为胜义谛是无处、无生、远离一切方所，这是证悟实相的见解。禅修和行为是：在证悟无我的状态中，修持慈、悲、喜、舍四无量心时，超越了分别念。轻松地创造并成就十地和三解脱门之后证悟。
English
Moreover, I, in the past, spoke in accordance with this supreme perfection of wisdom, and at that time, the previous noble one prophesied to me, saying, 'In the future, you will become a Buddha.' Thus spoke the Victorious One. This is what was said. Then, in one countless eon, in this Fortunate Eon, when beings have a lifespan of twenty thousand years, the Buddha Light Protector will come to the world. At that time, this teacher was called the Brahmin boy 'Lama'. In some sutras, he is also referred to as the Brahmin boy 'Garland of Light'. At that time, after passing away, he was reborn in Tushita, becoming the teacher of the gods, named Holy White Peak. Holy White Peak is a tenth-ground Bodhisattva, who wishes to attain Buddhahood in Jambudvipa through the twelve deeds. The method of severing the path with three countless eons is: the accumulation and application paths are one countless eon, the seven impure grounds are one countless eon, and the three pure grounds are one countless eon. This is the result. Guidance. After the ten grounds and five paths are perfected, the aggregates of obscurations to be abandoned disappear in their place, and the stainless wisdom to be realized manifests, which is called the eleventh ground, the Ground of Universal Light. Dignāga said: 'In order to awaken from the sleep of ignorance, and also in order for wisdom to increase in the objects of knowledge, the Buddha awakened like a lotus, therefore he is called Buddha.' Thus it is. At that time, the naturally abiding lineage becomes the Dharmakaya for one's own benefit, and the expanded lineage becomes the Rupakaya for the benefit of others, these two, the three kayas are spontaneously accomplished, which in the system of the causal vehicle, are considered the result of the ultimate abandonment and realization. The Uttaratantra states: 'From these two lineages, it is desired to obtain the three kayas of the Buddha. The first kaya is for the first, and the latter two are for the second.' Thus it is said. In order to ascertain, the meaning is summarized by scripture. Guidance. In the scripture of the Collected Intentions, it is also said thus: 'To consider the ultimate truth as without place, unborn, and separate from all directions is the view of realizing the nature of reality.' Meditation and conduct are: 'In the state of realizing selflessness, when practicing the four immeasurables of loving-kindness, compassion, joy, and equanimity, one transcends conceptual thought.' Having easily created and accomplished the ten grounds and three liberations, one then realizes.