English
Saying "no," not answering questions. If asked about matters related to the Dharma, it is a downfall to not answer due to stinginess. Saying "guests do not possess," it is a downfall to not act as a field for accumulating merit due to arrogance when others are respectfully offering and honestly teaching the Dharma. Saying "do not accept gold, etc.," it is a downfall to not accept gold, silver, etc., even if offered by a patron, due to ill will. That is, if one fears attachment to wealth, or fears that the patron will later become stingy, or if it is offered to the Three Jewels, or if it seems that these things will harm sentient beings, there is no fault in accepting them. Saying "do not give to those who desire the Dharma," it is a downfall to not explain to those who want to ask about the Dharma due to ill will. That is, there is no fault in not explaining to those who do not have faith and have already declined. Saying "abandon those who break their vows," it is a downfall to not prevent friends who violate their vows and do unwholesome deeds due to ill will. There is no fault for those who do not want to correct themselves. Saying "do not study for the sake of others' faith," it is a downfall to not protect the subtle faults of the Hearers' Vehicle for the sake of others' faith and liking. The Blessed One said that Bodhisattvas, in order to protect the minds of others, to make those who do not have faith have faith, and to make those who already have faith more steadfast in their faith, should study as it appears in the Pratimoksha Sutra. Saying "small deeds for the sake of sentient beings," it is a downfall to not know how to benefit others like the Hearers' Vehicle, and only avoid subtle faults. It is a downfall to not do great deeds for the benefit of sentient beings. Saying "with compassion, there is no unwholesome," it means that of the ten unwholesome deeds, the three of the mind should not be done even in dreams. If it is for the benefit of sentient beings, there is no fault even if the seven of body and speech are done. If done by one who has gone forth, it is a defeat. Accepting wrong livelihood. It means that a Bodhisattva must always be endowed with virtue and have a correct livelihood, and it is a downfall to live without virtue and with deception. Leaping and frolicking, etc. It means that a Bodhisattva should be tame and peaceful, like a child, and it is a downfall to leap and frolic and play. Passing through samsara alone.
Chinese
“恒常发心。”意思是说，菩萨为了利益他人，喜欢在无数劫中轮回。不畏惧烦恼，并且从内心深处不喜欢涅槃，这就是堕落。 “不舍弃非名声。”意思是说，菩萨为了利益他人，不舍弃对自己没有名声的（事物），这就是堕落。 “即使有烦恼也不调伏。”意思是说，不寻求佛法的意义，不炫耀学到的功德，不阻止他人行不善之事，这就是堕落。“骂还骂等。”意思是说，被骂了就还骂，以愤怒还愤怒，被打了就还打，揭人疮疤就还揭人疮疤，这就是堕落。“将愤怒者置之不理。”意思是说，如果对方愤怒并争执，自己不去劝解，这就是堕落。“舍弃以杖忏悔者。”意思是说，菩萨自己对于他人所犯的错误，不以杖责来净化并接受忏悔，如果舍弃，这就是堕落。“以愤怒之心随行。”意思是说，对他人不高兴，想要发怒时，不能忍受，不依靠对治法，这就是堕落。“为了利养而聚集眷属。”意思是说，为了供养等八法，而聚集眷属，这就是堕落。“不消除懒惰等。”意思是说，心里懒惰懈怠，身体睡觉等，这就是堕落。“贪恋闲聊之语。”意思是说，为了朋友和亲友高兴，聚集在一起说无意义的闲聊，这就是堕落。“不寻求禅定的意义。”意思是说，自己不了解，也不向善知识寻求诀窍，不去修习，也不放在心上，这就是堕落。“不舍弃禅定的障碍。”意思是说，禅定的障碍就是忘记诀窍，懒惰，散乱和不专注，这四者都是堕落。“视禅定之味为功德。”意思是说，贪恋禅定的快乐之味，并视其为功德，不从高到高地修习，这就是堕落。“舍弃声闻乘。”意思是说，诽谤和阻碍声闻乘的学处，这就是堕落。“明明有自宗却仍努力于彼宗。”意思是说，自己明明有乘
English
"Always have the mind." It means that Bodhisattvas, for the benefit of others, are happy to remain in samsara for countless kalpas. Not being afraid of afflictions, and not liking nirvana from the bottom of their hearts, this is a downfall. "Do not abandon non-reputation." It means that Bodhisattvas, for the benefit of others, do not abandon things that are not reputable to themselves, this is a downfall. "Even with afflictions, do not subdue them." It means that not seeking the meaning of the Dharma, not showing off the merits of learning, and not preventing others from engaging in unwholesome deeds, this is a downfall. "Scold back when scolded, etc." It means that if scolded, scolding back; responding to anger with anger; hitting back when hit; and exposing others' faults when they expose yours, this is a downfall. "Leave the angry ones alone." It means that if the other party is angry and arguing, and you do not mediate, this is a downfall. "Abandon those who confess with a stick." It means that Bodhisattvas themselves do not purify and accept the confession of others' mistakes with a stick; if they abandon it, this is a downfall. "Follow with an angry mind." It means that when you are unhappy with others and want to get angry, you cannot bear it and do not rely on antidotes, this is a downfall. "Gather retinues for the sake of gain and honor." It means that gathering retinues for the sake of offerings and the eight worldly concerns, this is a downfall. "Do not eliminate laziness, etc." It means being lazy and idle in mind, sleeping in body, etc., this is a downfall. "Delighting in idle talk out of attachment." It means gathering together and engaging in meaningless idle talk for the sake of friends and loved ones, this is a downfall. "Do not seek the meaning of samadhi." It means that even if you do not understand, you do not seek instructions from a spiritual friend, do not practice, and do not keep it in mind, this is a downfall. "Do not abandon the obscurations of meditation." It means that the obscurations of meditation are forgetting the instructions, laziness, distraction, and non-concentration; these four are downfalls. "View the taste of meditation as a virtue." It means being attached to the pleasurable taste of meditation and viewing it as a virtue, not practicing from higher to higher, this is a downfall. "Abandon the Hearer Vehicle." It means slandering and hindering the precepts of the Hearer Vehicle, this is a downfall. "Clearly having one's own tradition, yet striving in that other tradition." It means clearly having one's own vehicle
Chinese
即使有伟大的见解，如果执着于声闻乘并勤奋修持，那也是一种堕落。 "不勤奋而勤奋于外道论典"，意思是自己不能胜任大乘佛法，却学习外道的论典等，那也是一种堕落。 "即使勤奋，也喜欢它"，意思是即使能胜任大乘佛法，如果学习外道之法，那也是一种堕落。 不了解大乘佛法的精微、广阔和博大，就说这不是佛的教诲而诽谤，那是一种堕落。 "赞扬自己而诽谤他人"，意思是出于玩笑和嬉笑等原因，赞扬自己而诽谤他人，那是一种堕落。 "不去做佛法的意义"，意思是别人讲法时，自己即使不懂，也因为傲慢而不听，那是一种堕落。 "诽谤他而依赖文字"，意思是说讲法的老师不理解佛法的意义，只是文字上的东西，不恭敬而诽谤，那是一种堕落。 "不去帮助有需要的人"，意思是菩萨在帮助众生时，不提供帮助，即使自己能做到，也因为吝啬而不做，那是一种堕落。 "不做病人的侍奉"，意思是与病人在一起，无论是坐在一起还是在路上相遇，如果不提供帮助，那是一种堕落。 "不消除痛苦"，意思是对于受苦的众生，不提供食物等帮助，那是一种堕落。 "不向放逸者展示智慧"，意思是对于做会导致堕入恶道之业的人，如果自己有能力阻止而不告诉他们阻止的方法，那是一种堕落。 "做了却不回报恩情"，意思是别人对自己有恩惠和帮助，自己却不报答恩情，那是一种堕落。 "不消除他人的悲伤"，意思是对于被悲伤所困扰的人，不讲说无常之法等，不消除他们的悲伤，那是一种堕落。 "不布施给想要财物的人"，意思是对于自己的弟子或想要资具的人，因为吝啬而不给予资具，那是一种堕落。 "不做眷属的事情"，意思是对于想要学习戒律等的弟子，不做他们想要学习的事情，那是一种堕落。 "不顺应他人的心意"，意思是菩萨应该与一切众生和谐相处，如果不守护他人的心意，那是一种堕落。
English
Even with a great view, if one is diligent and attached to the Hearer's Vehicle, it is a downfall. "Not diligent, but diligent in external treatises," meaning that if one is not capable of the Great Vehicle Dharma, but studies the treatises of non-Buddhists, etc., it is a downfall. "Even if diligent, one delights in it," meaning that even if one is capable of the Great Vehicle Dharma, if one studies non-Buddhist teachings, it is a downfall. Not understanding the subtlety, vastness, and extensiveness of the Great Vehicle Dharma, and saying that it is not the Buddha's teaching and slandering it, is a downfall. "Praising oneself and disparaging others," meaning that praising oneself and disparaging others for the sake of jokes and laughter, etc., is a downfall. "Not going for the meaning of the Dharma," meaning that when others teach the Dharma, even if one does not understand, one is arrogant and does not listen, it is a downfall. "Slandering him and relying on the letters," meaning that saying that the teacher who teaches the Dharma does not understand the meaning of the Dharma, but only the letters, and disrespectfully slandering him, is a downfall. "Not going as a friend in need," meaning that when a Bodhisattva helps sentient beings, if one does not provide help, even if one is capable of doing so, one does not do it because of miserliness, it is a downfall. "Abandoning the service of the sick," meaning that whether one is sitting with the sick or meeting them on the road, if one does not provide help, it is a downfall. "Not eliminating suffering," meaning that for suffering sentient beings, if one does not provide food, etc., it is a downfall. "Not showing wisdom to the heedless," meaning that for people who are doing deeds that will lead to rebirth in the lower realms, if one has the ability to prevent it and does not tell them how to prevent it, it is a downfall. "Having done, not returning the favor," meaning that if others have been kind and helpful to oneself, but one does not repay the kindness, it is a downfall. "Not clearing away the sorrow of others," meaning that for people who are afflicted by sorrow, if one does not speak of the Dharma of impermanence, etc., and does not clear away their sorrow, it is a downfall. "Not giving to those who desire wealth," meaning that for one's own disciples or those who desire possessions, if one does not give possessions because of miserliness, it is a downfall. "Not doing the affairs of the retinue," meaning that for disciples who want to learn the precepts, etc., if one does not do what they want to learn, it is a downfall. "Not conforming to the minds of others," meaning that a Bodhisattva should be harmonious with all sentient beings, and if one does not protect the minds of others, it is a downfall.
Chinese
不说赞叹。意思是，对于具有利他功德的人，因为自己和对方有些许嫌隙，如果隐藏和不宣扬对方的功德，就是堕落。不适时惩罚。意思是，如果弟子们不守护戒律，不用调伏的方法进行惩罚，就是堕落。不做神通恐吓等。意思是，如果自己具有神通能力，对于危害佛教的邪教徒等，不用恼怒的心以神通调伏，就是堕落。如是，支分罪行的堕落有四十六种。这些堕落，如果是为了成办利益佛教的事业，以及为了利益众生的事业，即使是出于慈爱和悲悯之心而做，也没有冲突。如经中所说：因为具有悲悯和慈爱，心怀善意就没有罪过。中观宗认为有十八根本堕落，即国王的五种堕落，大臣的五种堕落，以及平民的八种堕落。国王和大臣有四种共同的堕落，以及各自一种不共同的堕落。如《虚空藏经》中所说：抢夺三宝的财物，被认为是失败的堕落。舍弃殊胜的佛法，是第二种，佛陀所说。对于戒律败坏的比丘，剥夺袈裟、殴打、投入监狱、使其还俗、犯五无间罪、持有邪见、以及摧毁城镇等，佛陀说这些是根本堕落。这是国王和大臣的十种堕落。平民的八种堕落，即远离正道的四种堕落，以及修持与之相违背的四种堕落。如《虚空藏经》中所说：对于没有训练心智的众生，讲述空性，阻止已经进入佛道的人证得圆满菩提，完全舍弃别解脱戒，而修持大乘，以及认为学习的乘不应舍弃贪执等。也使他人执持，以及获得利养和恭敬，以及词句。