English
These are also mentioned in the treatises of external yoga, and although the meaning is profound, the wording is very similar. Moreover, the generation of the aspiration and engagement Bodhicitta, as well as the three types of discipline, are similar to the common teachings of the Mahayana, and are therefore called commonalities. However, based on that, it will be explained according to the supreme view of the Vajrayana. Even the yogis of the various families must keep the vows of all five families. However, one must mainly study the vows of one's own family, so they are called the vows of the five individual families or the five samayas. Second, the detailed explanation is as follows: the two Bodhicittas of aspiration and engagement, and the three types of discipline. The discipline of learning the Buddha Yoga. The vajra and bell mudra are regarded as the guru Vajra family. Wealth, Dharma, fearlessness, love, and generosity Ratna family. The Lotus family holding the outer, inner, and secret vehicles. The Karma family holding the offering torma activity sequence. These will be explained in order, first, according to the literal meaning, generating the two Bodhicittas of aspiration and engagement, and firmly holding the three types of discipline, namely restraint, accumulation of virtue, and benefiting beings, complete with their respective characteristics. And, learning to take refuge in the uncommon Three Jewels as the basis of all of this. According to the hidden meaning, the indivisible bliss and emptiness Bodhicitta and the originally pure nature of mind are regarded as the nature of the Three Jewels. Furthermore, Buddha Yoga, namely Vairochana, is the main deity of the body family. Just as the body is the basis of all resultant Dharmas, discipline is the basis of all qualities, and refuge is the basis of discipline. Therefore, it is regarded as the discipline of that family. Second, according to the literal meaning, holding the outer symbolic vajra and bell, and visualizing oneself as the deity body, the Mahamudra, and practicing mindfulness. As it says in the Compendium Sutra: He holds the vajra, should shake the Dharma bell, with the samaya seal, blesses and recites the essence. According to the hidden meaning, the inner vajra and bell are: the vajra jewel of the father of means and the lotus bell of the mother of wisdom, the mudra is the mutual combination and equal fusion. The secret is, the union is achieved through the burning and dripping of the white and red elements, and the realization of that unchanging great bliss.
Chinese
并且，将一切圆满具足的空性无别地观修，这些二者结合的智慧就是大手印。为了开示这些的真如，对于上师也要以承侍供养等如实摄持和依止，这些主要是指以不动金刚为主的意之部族，以及象征方便智慧二无别的意，作为表征的形象物质和内密真如的金刚铃，所表征的是意的体性，因此被安立为该部族的誓言。 第三个是：从显义上说，就是每天六时行布施财物、布施佛法、布施无畏救护，以及这些的根本大慈悲的四种布施；从隐义上说，就是以贪着之火布施菩提心的降伏和还摄的四喜智慧。其中，宝生部是功德之源的珍宝部族，布施也是施予所需所欲的体性，因此被安立为该部族的誓言。 第四个是：从显义上说，就是受持外事部三部、内瑜伽部三部、秘密内续部三部的一切乘的词句和意义；从隐义上说，就是由于气束缚于中脉而成就无坏之语。如同无量光是语莲花部族一样，法也是语的体性，因此被安立为该部族的誓言。 第五个是：从显义上说，就是在具足所有戒律的基础上，尽力奉行内外秘密的供养、朵玛、火供等四种事业的次第；从隐义上说，就是以双运ཨེ་ཝཾ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）的戒律来增广这一切，并通过融乐来供养五蕴、十八界、六根的诸神。如同不空成就佛是一切事业的主宰一样，这些也主要是事业的体性，因此被安立为该部族的誓言。 第二，五种特殊部族的戒律是： 特别地，杀生是金刚部族的： 十地圆满以及气和分别念。 盗取是不予取是宝生部族的： 财物和妇女以及大乘甚深之法。 为了成办自他利益而说。 邪淫是莲花部族的业法
English
And, to meditate inseparably on the emptiness that is fully endowed with all aspects. The wisdom that unites these two is the Mahamudra. To show the suchness of these, the lama should also be properly held and relied upon with attendance and offerings, etc. These are mainly the mind family with Akshobhya Vajra as the main deity, and the symbolic material objects that represent the mind of inseparable method and wisdom, and the inner secret suchness of the vajra bell, which represents the nature of the mind, are therefore established as the samaya of that family. Third, according to the explicit meaning, the four kinds of generosity are to be practiced six times a day: generosity of material wealth, generosity of Dharma, generosity of fearlessness and protection, and the great loving-kindness that is the root of these. According to the hidden meaning, it is the generosity of the four joys of wisdom, which is the descent and reversal of Bodhicitta by the fire of attachment. Also, Ratnasambhava is the jewel family, the source of all qualities, and generosity is the nature of giving what is needed and desired, so it is established as the samaya of that family. Fourth, according to the explicit meaning, one should uphold the words and meanings of all vehicles of the three outer classes of characteristics, the three inner classes of Kriya Yoga, and the three secret inner Tantra classes. According to the hidden meaning, one accomplishes indestructible speech by binding the winds in the central channel. Just as Amitabha is of the speech lotus family, Dharma is also of the nature of speech, so it is established as the samaya of that family. Fifth, according to the explicit meaning, on top of having all the vows, one should practice as much as possible all the stages of the four activities, such as outer, inner, and secret offerings, tormas, and fire offerings. According to the hidden meaning, all of these are expanded by the vows of union of ཨེ་ཝཾ་ (Tibetan, Devanagari, E-vam, E-vam), and the deities of the aggregates, elements, and sense fields are offered satisfaction through melting bliss. Just as Amoghasiddhi is the master of all activities, these are also mainly of the nature of activity, so they are established as the samaya of that family. Second, the vows of the five special families are: In particular, killing is of the Vajra family: The ten grounds are complete, as well as wind and conceptual thought. Taking what is not given is of the Ratna family: Wealth and women, as well as the profound Dharma of the Great Vehicle. Speaking with the intention to accomplish the benefit of oneself and others. Adultery is the karma of the Padma family.
Chinese
说的是词句，大手印即是亲近女性。对于业的部类，说的是妄语。我和有情无所缘，显示无实。对于轮的部类，说的是酒和五肉，以及一切境，亲近内外秘密乘。次第不紊乱行持是无上道。这是说，不共五部的誓言，瑜伽士具有能够起死回生等的证悟串习的把握，获得本尊和上师的许可，如果被殊胜的慈悲心所摄持，为了他利如实奉行，是正义生起次第的誓言。如果不是这样，就翻译词句，取其意旨，与上部灌顶的誓言和圆满次第的戒律相结合，所以说是特殊。第一，杀生是嗔恨清净的金刚部不动佛的誓言。就正义而言，为了断除那些只有猛烈的行为才能调伏的具足十地的怨敌的恶业相续，应当以现行的事业来解脱他们。而且，这不仅不会给自己带来过失，而且意义重大。在《秘密藏》中说：有无中观亦不可得，如幻术眼花之状，无命亦无命可断，命与士夫唯是错觉。又如《决定语》中说：对于损害佛教者，诋毁上师不遗余力者，以及恒常致力于损害有情者，智者应当努力杀之。就究竟意义而言，命是空壳的呼吸，以切断它的方法来阻止它，使其进入中脉并稳固于顶髻。或者，命是具有分别念的心，切断它就是使其相续在无生之界中清净。第二，傲慢清净的宝生部的誓言是说不予取。就正义而言，如果能够成办他人的会供圆满，消除布施处的贫困等利益，就可以凭借咒语的力量获取他人的财物，并且用它来做供养布施等，就不会有过失。在《秘密藏》中说：二谛无别，是幻化的喜乐之状，并非不同。因为没有他人和不予取，一切都
English
It speaks of words and phrases, the Great Mudra is to associate with women. Regarding the Karma family, it speaks of false speech. I and sentient beings are without object, showing unreality. Regarding the Wheel family, it speaks of alcohol and the five meats, and all places, associating with the outer, inner, and secret vehicles. Undiminished practice in sequence is the unsurpassed path. This is to say that the uncommon vows of the five families, if a yogi possesses the conviction of realization and habituation, such as being able to revive the dead, has received permission from the deity and the guru, and is seized by a particularly compassionate motivation, then for the sake of others, practicing literally is the samaya of the straightforward meaning generation stage. If not, then translate the words, take the meaning of the intention, and combine it with the higher empowerment vows and the completion stage vows, therefore it is shown as special. First, killing is the vow of Akshobhya of the Vajra family, which is the purification of hatred. In terms of the straightforward meaning, in order to cut the continuum of negative actions of those enemies who possess the ten grounds and can only be subdued by violent actions, they should be liberated by manifest actions. Moreover, this not only does not become a fault for oneself, but is also of great significance. In the Guhyagarbha Tantra it says: 'Neither existence nor non-existence, nor the Middle Way are perceived, like the appearance of illusion and eye tricks. There is no life, nor is there life to be cut. Life and person are merely wrong conceptions.' Also, in the Definitive Utterance it says: 'Those who harm the Buddha's teachings, those who strive to revile the guru, and those who constantly strive to harm sentient beings, the wise should diligently kill.' In terms of the definitive meaning, life is the breath of an empty corpse, and by blocking it with the method of cutting it, it enters the central channel and becomes stable at the crown. Or, life is the mind with its discriminations, and cutting it is to purify its continuum in the unborn realm. Second, the vow of the Ratna family, which is the purification of pride, is said to be taking what is not given. In terms of the straightforward meaning, if it can accomplish the perfection of others' gatherings, eliminate the poverty of the field of giving, and other benefits, then one can take others' wealth by the power of mantra, and if one makes offerings and generosity with it, there will be no fault. In the Guhyagarbha Tantra it says: 'The two truths are inseparable, it is the state of illusory joy, not different. Because there is no other and no ungiven, everything is'
Chinese
如是宣说。究竟而言，为了成就咒语的智慧，以引诱的方式夺取其他女性，并通过风的力量获取其菩提心。或者，真正的明妃就是舍弃大乘的意旨。通过习惯的力量获取其深奥的精液，即无二的智慧。为了成就自他的二利，而获得自在，因此而宣说。经中说：因为这个大乘，任何事物都没有被给予，通过证悟它，不给予也被获取。第三，对于贪欲完全清净的莲花部的誓言，具有证悟和习惯的坚定之人，以无二的方式了知的见解。观想父尊母尊本尊。观想空行和秘密处为金刚和莲花。观想大乐智慧为法。以具足三种观想的禅修，以及三种方便的行为所摄持。依赖于实际的事业手印。秘密藏续中说：对于不执着的事物产生执着，在执着本身中没有执着。那是梵天至上的国王，是极其巨大的执着。如是，也依赖于意智法手印，以及拙火誓言手印。通过这三者成就融乐譬喻智慧。具有权实二谛的成分。究竟而言，从圆满一切最胜的空性和不变化的结合大乐中，成就乐空大印，即意义的智慧。因此，那些以女性之名显示并被依赖的事物，就是这样宣说的。第四，对于嫉妒完全清净的事业部的誓言，宣说要说谎。权宜之计而言，如果对他人有利益，就应当说谎。金刚经中说：利益有情众生，是上师誓言的珍宝。为了守护有情众生的性命，也可以说谎。究竟而言，显示了从不执着于能度者自我和所度众生的状态中，将一切众生从无实的轮回中解脱出来的意义。如是，秘密藏续中也说：诸法如幻，名言安立为虚假。以虚假本身行持虚假，因此所谓的虚假也并不存在。