Chinese
从而将净化和清净的能力安立。这些主要是与所净化的基础相结合，如果与净化的道相结合，则宝瓶灌顶主要与生起次第相结合，秘密灌顶与拙火相结合，智慧灌顶与比喻智慧相结合，句义灌顶与真实义智慧相结合。后两个灌顶使人能够修持比喻和真实义智慧。如果与果相结合，则宝瓶灌顶与化身，秘密灌顶与报身，智慧灌顶与法身，句义灌顶与自性身相结合，因为将获得四身的潜力置于相续中，最终可以实现四身。第四，获得界限的分类是：首先，在三个位置生起三个金刚，最后，当四种灌顶圆满时，获得持明者的律仪。也就是说，从那时起，确定获得密咒律仪的界限。首先，在弟子的三个位置生起三个金刚的本尊或字，并加持三门，从那时开始。实际是依次授予和获得宝瓶灌顶和三个殊胜灌顶，最后，当四种灌顶圆满时，就已经获得了所有的持明者律仪。因此，从获得的那一刻起，就应该努力培养对所有应学之处的学习意识。第五，后续的分类是：在那之后，努力学习承诺的律仪和誓言。也就是说，这样，与根器相适应地授予和获得了包括边际在内的四种灌顶之后，之后，上师详细宣说的誓言分类，弟子们总结并以承诺的方式接受，接受之后，也必须努力学习密咒持明者的律仪和誓言，不要在取舍上犯错。第四，为了守护所获得的（律仪）不退失，有三点：简略地说明，详细地解释，总结要点。第一，简略地说明是：讲述中间不退失的守护方法。也就是说，仅仅获得密咒律仪是不够的，必须以特殊的意乐来守护，使所获得的传承不退失。誓言和律仪是密咒所有学处的基础，如果这些退失，那么所有的学处都将变得毫无意义。
English
Thus, it establishes the power of purification and cleansing. These are mainly combined with the basis to be purified. If combined with the path of purification, the vase empowerment is mainly combined with the generation stage, the secret empowerment with inner heat, the wisdom empowerment with the example wisdom, and the word empowerment with the meaning wisdom. The latter two empowerments enable one to meditate on the two example and meaning wisdoms. If combined with the result, the vase empowerment is combined with the emanation body, the secret empowerment with the enjoyment body, the wisdom empowerment with the dharma body, and the word empowerment with the essence body. Because the potential to attain the four bodies is placed in the continuum, the ultimate four bodies can be realized. Fourth, the classification of the attainment limit is: First, generate the three vajras in the three places, finally, when the four empowerments are completed, the vidyadhara's vows are obtained. That is, from then on, determine the limit of obtaining the mantra vows. First, generate the deity or letters of the three vajras in the three places of the disciple, and bless the three doors. Starting from that time, the actual vase empowerment and the three supreme empowerments are successively conferred and obtained. Finally, when the four empowerments are completed, all the vidyadhara's vows have been obtained. Therefore, from the moment of obtaining, one should diligently cultivate the awareness of learning towards all the places of learning. Fifth, the subsequent classification is: After that, strive to learn the promised vows and samayas. That is, in this way, after the four empowerments including the boundaries have been conferred and obtained in accordance with the capacity, afterwards, the teacher elaborately proclaims the classifications of the samayas, which the disciples summarize and accept by promising. After accepting, one must also strive to learn the vows and samayas of the mantra vidyadhara, without making mistakes in what to take and what to abandon. Fourth, to protect the obtained (vows) from degenerating, there are three points: briefly explaining, elaborately explaining, and summarizing the points. First, the brief explanation is: telling the method of protecting from degenerating in the middle. That is, it is not enough to merely obtain the mantra vows, one must protect them with special intention so that the obtained lineage does not degenerate. Vows and samayas are the basis of all the mantra's trainings. If these degenerate, then all the trainings will become meaningless.
Chinese
因为变化的缘故。例如，如果生命之根停止，所有的根也会停止。因此，依赖于了解保护的方法，所以在这里讲述了它的方式。第二，详细讲述分为五部分：二十五种行为准则，五种姓氏的戒律，十四条根本堕罪，粗大的支分堕罪，特别是旧译大圆满的宗义。第一部分分为两部分：简略指示和详细解释。第一，简略指示是：最初的行为准则出自时轮金刚。意思是说，首先，所有密咒教法的基石，金刚萨埵誓言的支分，这二十五种行为准则，应当如吉祥时轮金刚所说的那样去了解。第二，详细解释分为五部分：五种应断除的，五种不应做的，五种杀害的，五种不应偷盗的，五种不应执着的。第一，五种应断除的是：杀生、妄语、偷盗、邪淫、饮酒，应断除，经中说这是五种学习的基础。意思是说，不要说杀害哪怕一个微小的生命，哪怕只是一瞬间，也要避免以恼怒之心去伤害；不要为了自己的欲望而说欺骗他人的谎言；不要偷盗哪怕是属于家畜的财物；不要邪淫贪恋他人的妻子；不要因为饮酒而神志不清，因为饮酒是产生罪恶的根源。这五种行为及其类似的都应当断除，因为它们如同束缚轮回的坚固金刚锁链，并且摧毁自己和他人的所有善行。因此，这些是所有后续行为准则的基础，所以经中说，这五种应断除的学习基础都应当断除。第二，五种不应做的是：玩弄骰子，吃不应吃的食物，说恶语，学习鬼神和非天的教法。这五种是不应做的五种行为。意思是说，玩弄骰子，如玩弄骰子、掷骰子、国王大臣等；吃不应吃的食物，如不吃自己杀的肉，而吃因其他原因死去的肉；说恶语，如讲述战争历史故事等；学习鬼神的教法，如进行牲畜祭祀等外道的行为；仅仅依赖鸟类的饮料等非天的教法，也就是指低劣的宗教。
English
Because of the change. For example, if the life force ceases, all the senses will cease. Therefore, it depends on knowing the method of protection, so here it explains its manner. Second, the detailed explanation is divided into five parts: twenty-five kinds of conduct, the precepts of the five lineages, fourteen root downfalls, gross branch downfalls, and especially the doctrine of the Ancient Translation Great Perfection. The first part is divided into two parts: a brief indication and a detailed explanation. First, the brief indication is: the initial conduct comes from the Kalachakra. It means that, first of all, the foundation of all mantra teachings, the branch of the Vajrasattva vow, these twenty-five conducts, should be understood as stated in the glorious Kalachakra. Second, the detailed explanation is divided into five parts: five to be abandoned, five not to be done, five to be killed, five not to be stolen, and five not to be attached to. First, the five to be abandoned are: killing, lying, stealing, sexual misconduct, and drinking alcohol, should be abandoned, the sutra says that these are the five foundations of learning. It means that, not to mention killing even a tiny creature, even for a moment, avoid harming with an angry mind; do not tell lies to deceive others for your own desires; do not steal even the property belonging to livestock; do not commit sexual misconduct by lusting after other people's wives; do not become intoxicated by drinking alcohol, because drinking alcohol is the root of generating sins. These five behaviors and their similar ones should be abandoned, because they are like the strong Vajra chains that bind samsara, and destroy all the merits of oneself and others. Therefore, these are the foundation of all subsequent conducts, so the sutra says that these five learning foundations that should be abandoned should all be abandoned. Second, the five things that should not be done are: playing dice, eating food that should not be eaten, speaking evil words, learning the teachings of ghosts and non-gods. These five are the five actions that should not be done. It means playing dice, such as playing dice, throwing dice, kings and ministers, etc.; eating food that should not be eaten, such as not eating meat that you killed yourself, but eating meat that died for other reasons; speaking evil words, such as telling war history stories, etc.; learning the teachings of ghosts, such as performing animal sacrifices and other heretical behaviors; relying solely on the drinks of birds and other non-gods' teachings, which refers to inferior religions.
Chinese
所谓的五种学处，是指损害善行的五种近罪，也称为五种不应做之事。第三，五种杀生是：杀牛、孩童、男人、女人，以及破坏佛塔，被称为五种杀生。一般来说，第一句的四种杀生包含在前面所说的杀生之中，但由于外道们认为，虽然普遍的伤害是罪恶，但为了获得天界而进行祭祀，以及为了祭拜母神和获得男人和女人，分别杀害牛、孩童、男人和女人是善行，为了驳斥这些观点，所以在这里特别指出来。还有，野蛮人认为杀害神和人的上师，也就是破坏佛像、佛经、佛塔等圣物是积功德，因此，应该避免这五种被称作杀生的行为。第四，五种不忿恨是：对善友、君主、佛、僧伽和上师心怀忿恨，被称为五种忿恨。也就是说，对于通过佛法或世俗联系在一起，一起行善的同伴，对于比自己年长的、值得尊敬的君主，对于神和人的上师佛陀，对于比丘僧团，以及对于值得信赖的堪布和上师，在这些对象上心怀忿恨和抱怨，这五种忿恨应该避免。第五，五种不执着是：对于色、声、香、味、触五种对境，不以眼、耳、鼻、舌、身五种感官生起执着，这是二十五种誓句。也就是说，对于色、声、香、味、触这五种对境，不以眼、耳、鼻、舌、身五种感官所依赖的五种识生起执着和贪恋，因为它们是能再次投生的业，所以要努力通过生起次第将感官对境转化为本尊，并通过圆满次第各自收摄的瑜伽来断除执着，从而修习正念和正知。这些被称为金刚萨埵的二十五种誓句。第二，讲述五种姓的律仪，分为共同和特殊两种。首先是共同的，又分为略说和广说。首先是略说：共同的五种姓律仪有五种。
English
The so-called five trainings are the five near-sins that harm virtuous conduct, also known as the five things that should not be done. Third, the five killings are: killing cows, children, men, women, and destroying stupas, which are known as the five killings. Generally speaking, the four killings in the first line are included in the killings mentioned earlier, but since the non-Buddhists believe that although universal harm is a sin, performing sacrifices to obtain heaven, and killing cows, children, men, and women respectively to worship the mother goddess and obtain men and women are virtuous deeds, these are specifically pointed out here to refute these views. Also, barbarians believe that killing the teacher of gods and humans, that is, destroying Buddha statues, scriptures, stupas and other sacred objects, is accumulating merit, therefore, these five behaviors called killings should be avoided. Fourth, the five non-resentments are: harboring resentment towards virtuous friends, monarchs, Buddhas, the Sangha, and gurus, which are called the five resentments. That is to say, for companions who are connected by Dharma or secular ties and do good together, for monarchs who are older than oneself and worthy of respect, for the teacher of gods and humans, the Buddha, for the Sangha of monks, and for the trustworthy Khenpos and gurus, harboring resentment and complaining towards these objects, these five resentments should be avoided. Fifth, the five non-attachments are: not generating attachment with the five senses of eye, ear, nose, tongue, and body towards the five objects of form, sound, smell, taste, and touch, these are the twenty-five vows. That is to say, for the five objects of form, sound, smell, taste, and touch, not generating attachment and craving with the five consciousnesses that rely on the five senses of eye, ear, nose, tongue, and body, because they are the karma that can cause rebirth, so one should strive to transform the sensory objects into deities through the generation stage, and cut off attachments through the yoga of individual absorption in the completion stage, thereby practicing mindfulness and awareness. These are called the twenty-five vows of Vajrasattva. Second, explaining the vows of the five families, which are divided into common and special. First is the common, which is further divided into brief explanation and detailed explanation. First is the brief explanation: the common five family vows are five.
Chinese
这些在外道瑜伽的论述中也有提及，虽然意义深远，但文字表述却很相似。不仅如此，发愿菩提心和行菩提心，以及三种戒律等，都与大乘共同的教义相似，因此被称为共同之处。但在此基础上，将按照金刚乘至高无上的观点进行阐述。即使是各个部族的瑜伽士，也必须守护五部的戒律。但是，必须主要学习自己部族的戒律，因此被称为五部各自的戒律或五种誓言。第二，详细阐述如下：发愿和进入两种菩提心，以及三种戒律。学习佛陀瑜伽的戒律。金刚铃杵手印视为上师金刚部。财富、佛法、无畏、慈爱、布施宝生部。外内秘密乘的莲花部。供养食子事业次第的事业部。这些将依次解释，首先，按照字面意思，生起发愿和进入两种菩提心，并牢固地持有具备各自特征的三种戒律，即约束、摄善法和饶益有情。并且，将皈依不共的三宝作为这一切的基础来学习。按照隐藏的意义，将空乐无别的菩提心和心性本初清净视为三宝的自性。此外，佛陀瑜伽，即毗卢遮那佛，是身部的本尊。正如身体是所有果法的基础一样，戒律是所有功德的基础，而皈依是戒律的基础。因此，它被视为该部的戒律。第二，按照字面意思，持有外在的象征物金刚铃杵，并将自己观想为本尊身，即大手印，并进行忆念。正如《集经》中所说：彼持金刚，应摇法铃，以誓印，加持后诵心。按照隐藏的意义，内在的金刚铃杵是：方便父的金刚宝和智慧母的莲花铃，手印是相互结合并平等融合。秘密是，通过白红明点的燃烧和滴落来实现双运，以及证悟那不变的大乐。