English
In a place for the summer retreat, there are no conflicts, and there are those who uphold the Vinaya, thus fulfilling the conditions for peaceful dwelling. About ten days or half a month in advance, preparations are made, such as repairing damaged parts of the temple, including the roof and doors, and cleaning. This is a long-term preparation. Whether one commits to the early or late summer retreat, the Posadha is performed on the last day of the month preceding that month. If there is a way to allocate dwellings and bedding, one or more monks are appointed to allocate them. If not, the one who distributes the wooden tokens is appointed. The worker asks the one being appointed if they are willing. If willing, they are appointed through a motion and two acts of karma. Then, he firmly states what should be done according to the law. To receive the wooden tokens, the worker seeks consent only with the act of karma of supplication. The appointed one distributes the wooden tokens and informs of the number received. Dwellings and bedding are allocated, bedding is not used improperly, and those who have committed to dwell tomorrow are informed. These are the immediate preparations. Then, the actual early summer retreat is on the last day of the sixth lunar month (Hor month), and the late summer retreat is on the last day of the seventh lunar month (Hor month). The next day, within the sixteenth, in the presence of the Sangha, in a dwelling with a roof, the commitment to the summer retreat is made by reciting the mantra three times. In special circumstances, if there is no place, the vow "I will dwell here" is also considered a valid summer retreat. When dwelling in this way during the summer retreat, there are six vows to protect: the vow is related to the place of retreat, no quarreling, striving to listen, etc., during the period of repairing damaged parts and long-term Posadha, dwelling. Avoiding separation, which has two aspects: the Sangha and blessings. According to this summary, one should not violate the internal precepts. Third, regarding the ending of the summer retreat, the fixed time is from seven days in advance, informing the places of use, etc., which is a long-term preparation. If it is the early summer retreat, it is in the fourth month, and if it is the late summer retreat, it is on the morning of the fifteenth day of the fifth month. The Sangha gathers together and performs the Posadha like before, from confession and the continuous third time to the explanation of the novice monk. If there are those who cannot gather, they take and speak the intention and ending of the summer retreat, as well as the blessing that corresponds to the offense, and agree to the ending of the summer retreat.
Chinese
诸位请近便。之后正行铺设吉祥草，念诵三次遮遣分别的咒语，并且进行物品的遮遣分别。对此，处所、事物、住处、时间、仪轨、作者这六者所作的分别差别也应当知晓。时间不确定时，在过了半个月的任何一个初一或十五，因缘成熟时可以进行遮遣分别。如果发生战争等，所有僧众必须离开，则进行僧团的遮遣分别。如果任何比丘因缘成熟必须离开，也可以这样做。第二，安乐住的五种资具是：衣服的资具，皮革、住处、卧具、医药等在其他地方了解。这是说，第一，衣服的资具是：通过不违背因果、没有邪命，并且符合戒律的方式来成办。一般来说，蓝色、茜素和藏红花汁，这三种是允许的颜色。像这样改变颜色的衣服，分为养身、必需、剩余三种。第一种是：为了养活比丘的身体而允许的衣服，每一种合格的都必须用自己的名字加持。分类有：叠衣、上衣、下裙、裙子、披单、汗巾、披单、擦脸巾、脓巾、搔痒布、剃发布、坐垫、大布，这十三种用具。其中，叠衣是从九条到二十五条布片。九条、十一条、十三条这三种是三又二分之一手。十五条、十七条、十九条这三种是四又二分之一手。二十一条、二十三条、二十五条这三种是五又二分之一手。尺寸是，大号的三种，高度三肘，宽度五肘。小号的三种，从大号的尺寸中各减去半肘。中号的三种，介于两者之间。上衣是七条布片和三又二分之一手。尺寸和叠衣一样，有三种。下裙是五条布片和二又二分之一手。尺寸是高度两肘，宽度五肘或四肘。至少能遮盖三圈也可以。裙子和披单的尺寸和下裙相同。汗巾和披单的尺寸和上衣相同。因为它们要在白天和晚上穿在上衣和下裙里面。擦脸巾的长度和宽度为
English
Please be seated comfortably. Then, as the main practice, spread out the Kusha grass and recite the mantra of rejection and distinction three times, and perform the rejection and distinction of substances. In this regard, the distinctions made by the six factors—place, object, dwelling, time, ritual, and agent—should also be understood. When the time is uncertain, the rejection and distinction can be performed when conditions are ripe on any first or fifteenth day of the month after half a month has passed. If war or other events occur and all the Sangha must leave, then the Sangha's rejection and distinction should be performed. If any Bhikshu must leave due to circumstances, this can also be done. Secondly, the five bases for the conditions of comfortable dwelling are: the basis of clothing, leather, dwelling, bedding, medicine, etc., are understood elsewhere. That is to say, first, the basis of clothing is: it is accomplished through means that do not violate cause and effect, are without wrong livelihood, and are in accordance with the Vinaya. Generally, blue, madder, and saffron juice, these three are permissible colors. Clothes that have their colors changed in this way are divided into three types: sustenance, necessity, and surplus. The first is: the permissible clothes given for the purpose of sustaining the body of a Bhikshu, each qualified one must be blessed with its own name. The categories are: folded robe, upper robe, lower skirt, skirt, shawl, sweat cloth, shawl, face towel, pus cloth, itch cloth, hair cloth, mat, large cloth, these thirteen items of equipment. Among them, the folded robe is from nine to twenty-five strips of cloth. The three with nine, eleven, and thirteen strips are three and a half hands. The three with fifteen, seventeen, and nineteen strips are four and a half hands. The three with twenty-one, twenty-three, and twenty-five strips are five and a half hands. The sizes are, for the three large ones, three cubits in height and five cubits in width. The three small ones, subtract half a cubit from each of the large ones. The three medium ones are in between the two. The upper robe is seven strips of cloth and three and a half hands. The size is the same as the folded robe, there are three types. The lower skirt is five strips of cloth and two and a half hands. The size is two cubits in height and five or four cubits in width. At least it should cover three circles. The sizes of the skirt and shawl are the same as the lower skirt. The sizes of the sweat cloth and shawl are the same as the upper robe. Because they are to be worn inside the upper and lower robes during the day and night. The face towel's length and width are
Chinese
一肘长的布，与脓疮衣相似。剃发布长三肘，宽一肘半。搔痒布。坐垫。三块大布的尺寸如前堕罪时所说。所需的用具是腰带等。常需的六种用具是：三法衣、坐垫、滤水器、钵，共六种。暂时为了防止分离而持有的咒物，可以用任何一种法衣的材料，或者像在家人的衣服一样，任何一种一肘以上的布。第二，所需的衣服是：任何未制成生活用具形状的布，一肘以上，可以用自己或他人的名字加持后持有。例如，丝绸等产生财富的想法，帽子等产生衣服的想法。第三，剩余的衣服是：仅以他人之名加持或信任而持有的衣服，是生活和所需用具的剩余部分。对于这些，要以舍弃贪执的态度，以身体为疮、衣服为疮布的想法等善念来享用。最终，当破旧到无法修补时，为了增加施主的福德等，应将其用于佛塔和寺庙的黄色装饰上。如是，持有三种法衣等的方式是：由谁持有呢？一般来说，由具足戒律的出家人持有，特别是袈裟由比丘持有。为了什么而持有呢？一般来说，为了超越在家或外道，特别是袈裟，为了超越沙弥以下的标志，以及为了追随自己导师的行迹，并为了唤起修行的记忆而持有。第二，皮革的基础是：一般来说，在中土，为了保护住所，只允许穿皮革的鞋子。在寺庙以外的房屋中，如果没有其他垫子，只允许坐在皮革上，不允许躺卧。在边地，为了抵御寒冷，允许使用鞋子和床垫。对于眼病患者和寒病患者，也允许使用熊皮垫。在非常寒冷、水结冰的地方，允许随意使用帽子和长筒靴等，这是教诲中所说的。第三，住所的基础是：《律经》中说：
English
A cubit of cloth, similar to a pus-cloth robe. A hair-cutting cloth is three cubits long and one and a half cubits wide. A scratching cloth. A cushion. The size of the three large cloths is as previously stated in the context of downfall offenses. Necessary items are belts, etc. The six items that are always needed are: three Dharma robes, a cushion, a water strainer, and a begging bowl, totaling six. Temporarily, to prevent separation, a mantra support can be made from the material of any of the three Dharma robes, or any cloth like a householder's garment, one cubit or more in length. Second, the necessary clothing is: any cloth that has not been formed into the shape of a living utensil, one cubit or more in length, can be blessed and held in the name of oneself or others. For example, silk and other materials give rise to the idea of wealth, and hats and other items give rise to the idea of clothing. Third, the remaining clothing is: clothing that is blessed or entrusted only in the name of another, and is the remainder of living and necessary items. For these, one should use them with a virtuous mind, such as thinking of the body as a wound and the clothes as wound dressings, abandoning attachment. Finally, when they are old and irreparable, they should be used for the yellow decoration of stupas and temples, etc., to increase the merit of the patrons. Thus, the way to hold the three types of Dharma robes, etc., is: By whom? Generally, they are held by ordained monastics who possess discipline, and in particular, the patchwork robe is held by monks. For what purpose? Generally, to surpass householders or non-Buddhists, and in particular, the patchwork robe, to surpass the signs of novices and below, and to follow in the footsteps of one's own teacher, and to hold it in order to revive the memory of practice. Second, the basis of leather is: Generally, in the central lands, only leather shoes are allowed to protect the dwelling. In houses other than temples, if there is no other mat, it is only allowed to sit on leather, not to lie down. In border areas, both shoes and bedding are allowed to be used to protect against the cold. Bearskin mats are also allowed for those with eye diseases and cold diseases. In very cold places where water freezes, hats and boots with fur, etc., are allowed to be used as needed, as stated in the precepts. Third, the basis of dwelling is: In the Root Sutra:
Chinese
应建造寺庙。在一侧的中央，应建造名为香室的房间。其前方是门廊。正方形的形状是最好的。如是等等，是关于建造寺庙的仪轨。建造完毕后，在门上应画金刚手护法，在门廊上应画五分轮等等。这是绘画的方式。关于在那里礼拜的方式，应以别解脱戒为最上，由出家人礼拜。对同等者，对年长者礼拜。在家众对出家人礼拜。所有人对佛陀礼拜。如是等等，如广说的那样。不要舍弃寺庙。如是等等，应以如何守护的方式安住，并以随心所欲的行为来衡量。如是等等，应了解在那里如何享用佛法和财物，如广说的那样。关于享用寺庙和其中住所等一切物品的方式，如《萨迦格言》所说：不学者作为所有者享用，学者是布施享用者，具有禅定和阅读者，允许享用没有过错，其余被懈怠摧毁的，那些自性者是借贷享用者，对于破戒者，任何时候，寺庙等受用都被禁止。如是等等。特别是关于禁止破戒的方式，如《心之箭》所说：破戒者哪怕享用一寸土地，一口食物，一碗水，一点僧众的财物，都是邪命，说是会堕入地狱。如是等等，对于这些方式应取舍。第四，关于药物的基础，分为二：本体和分类。第一，本体是：也就是远离邪命，通过舍弃二边而获得的药物，任何具有香、味、触三种自性的食物。如《俱舍论》所说：如果想要这种食物，它是三种生处的自性。第二，分类有四种：时药，随时药，七日药，寿命药。第一，时药是：主要为了解除饥饿的疾病而给予的药物，具有戒律的出家人通常在下午不应享用的五种食物和五种佐料。如《萨迦格言》所说：各种炒米，水果