English
20. There are two situations regarding water containing living beings and planting grass and trees. The first is: Due to desire, planting grass and leaves, etc., in water containing living beings for enjoyment, causing many creatures to die, therefore precepts were established to prevent others from losing faith. The second is: Knowingly enjoying water containing living beings. 21. Building monasteries or caves with two stories. Knowingly doing so. The first situation is: The Six Groups of monks built a monastery in one day, and the precept was established that night. The second is: Knowing there is a risk of rain, but not taking rain-sheltering measures, building more than three stories in one day. 22. From here onwards are the rules concerning nuns. Teaching the Dharma without appointment. From here onwards, there are ten precepts concerning nuns. The basis for the first of these has two origins: The Buddha told the nuns to have the elder monks teach them the Dharma. The Six Groups of monks, while teaching the Dharma, played with the nuns and touched their bodies, etc., which caused others to lose faith, and therefore the precept was established. The second is: Teaching the Dharma to nuns without being appointed as their teacher. 23. Even if appointed, teaching until sunset. The first situation is: Even if appointed, Ananda taught the nun Utpalavarna until sunset, causing the nun and her entourage to arrive in Shravasti after the city gates were closed, forcing them to stay outside. Robbers attempted to rob them, and the nun conjured an army, and although they were not robbed, the teacher was ridiculed by others, and therefore the precept was established. The second is: Teaching the Dharma to nuns after sunset in a dangerous place. 24. Teaching for the sake of food. The first situation is: When the venerable Ananda was teaching the Dharma to a nun, the nun offered a small amount of food, which Nanda could not tolerate, saying that Ananda was teaching the Dharma only for the sake of food, and therefore the precept was established. The second is: Jealousy and slander against the teacher of the nuns. 25. The offense of sewing clothes has two situations. The first is: Charka sewed many clothes made of hidden cloth, etc., for the nuns, which caused others to ridicule him, and therefore the precept was established. The second is: Sewing clothes for a nun who is not a relative. 26. Giving Dharma robes. The first situation is: A monk who had ordained from being a merchant gave his old wife
Chinese
因为给予比丘尼僧衣，世尊与眷属一起游行时，因为其他比丘尼没有法衣而被他人嘲笑，因此制定此戒。第二是给予非亲属比丘尼法衣。第二十六，关于志同道合结伴而行，其中第一条是：六群比丘与十二群少年一起走了很长的路，因此被他人嘲笑，因此制定此戒。第二条是：与乡村比丘尼一起行走超过一由旬的距离。第二十七，船只，即逆流而上。这是指船只和道路的替换，其余与之前相同。第二十八，在僻静处一起居住，分为两部分。第一部分是：查尔卡与一位虔诚的施主妻子斯贝玛一起居住，说：“我们还记得以前做过的这些事情吗？”一位乞丐听到后嘲笑他们，因此制定此戒。第二部分是：在有庇护的僻静处与妇女一起居住。第二十九，站立，以及它的第一和第二部分，除了身体站立和坐着的区别外，其余与之前相同。第三十，应该避免施舍食物。第一部分是：六群比丘在游行时被十二群比丘看到，他们说：“叔叔们，请用这些食物。”姐妹们无法靠这些食物为生，因此向施主乞讨食物。十二群比丘对施主说了不真实的功德，并施舍食物，导致其他人失去信心，因此制定此戒。第二部分是：比丘尼让非亲属的施主向其他人施舍食物。第三十一条，关于反复吃食物的堕落，分为两部分。第一部分是：当导师与眷属一起被强行邀请时，六群比丘从其他地方乞讨阿斯米的负担等食物。后来，他们又从强行邀请者那里享用乞讨的食物，导致其他人失去信心，因此制定此戒。第二部分是：一天之内从非亲属的在家居士那里接受两份或三份食物并享用。第三十二，在异教徒居住的地方，停留超过一夜并吃东西。第一部分是：在山脊的一户人家里，住着一位异教徒的出家人，六群比丘去那里，首先通过让他人使用来使施主产生信心。后来，他们通过自己使用来
English
Because the Bhikshuni was given a monastic robe, when the Blessed One was traveling with his retinue, the other Bhikshunis were ridiculed for not having Dharma robes, so this precept was established. The second is to give Dharma robes to Bhikshunis who are not relatives. Twenty-sixth, regarding traveling together with like-minded people, the first of which is: the Six Groups of monks traveled a long distance with the Twelve Groups of youths, and were ridiculed by others, so this precept was established. The second is: traveling with a village Bhikshuni for more than one Yojana. Twenty-seventh, boats, that is, going upstream. This refers to the replacement of boats and roads, and the rest is the same as before. Twenty-eighth, living together in seclusion, which is divided into two parts. The first part is: Charka lived with a devout householder's wife, Sbe-ma, and said, "Do we remember doing these things before?" A beggar heard this and ridiculed them, so this precept was established. The second part is: living with a woman in a secluded place with shelter. Twenty-ninth, standing, and its first and second parts, except for the difference between the body standing and sitting, the rest is the same as before. Thirtieth, giving food should be avoided. The first part is: when the Six Groups of monks were traveling and were seen by the Twelve Groups of monks, they said, "Uncles, please use this food." The sisters could not live on this food, so they begged for food from the householder. The Twelve Groups of monks spoke untrue merits to the householder and gave food, causing others to lose faith, so this precept was established. The second part is: a Bhikshuni asks a non-relative householder to give food to others. Thirty-first, regarding the downfall of eating food repeatedly, which is divided into two parts. The first part is: when the Teacher and his retinue were forcibly invited, the Six Groups of monks begged for food such as Asmi's burden from other places. Later, they enjoyed the begged food from the one who forcibly invited them, causing others to lose faith, so this precept was established. The second part is: taking two or three meals from a non-relative householder in one day and enjoying them. Thirty-second, in a place where heretics live, staying for more than one night and eating. The first part is: in a house on a ridge, a heretical renunciate lived, and the Six Groups of monks went there and first made the householder have faith by letting others use it. Later, they used it themselves to
Chinese
并且生起了信心。六十个裸体外道用棍棒的理论击败了他，因此制定了禁止他人诽谤的戒律。第二条是：住在外道出家人的地方超过一夜，并食用他们的食物。第三十三条是：钵。关于“吃”的第一条是：六群比丘在舍卫城强行拿走了施主女儿的嫁妆，导致她无法出嫁，因此制定了禁止他人不信的戒律。第二条是：从非亲属的在家居士那里一次乞讨超过三个钵的食物并食用。第三十四条是吃完后又吃食物，以及关于吃已舍弃食物的起因是：世尊说不应该吃已舍弃的食物，但如果违背，就会被他人诽谤，因此制定了戒律。第二条是：最初对食物进行施与受之后，通过意念和行为舍弃了该食物，并且不再增加，而是享用该食物本身。第三十五条是：为了使舍弃的食物导致堕落，故意说谎。其中的第一条是：一位年老的比丘屡次犯戒，在导师面前忏悔，年老的比丘心想：我应该想个办法让这位导师也到我这里来忏悔。于是他说导师舍弃的食物没有增加，并供养了导师。导师吃完后，年老的比丘说：请把舍弃的食物还给我。导师说：这不会让我堕落，但会让你堕落。因此制定了禁止他人不信的戒律。第二条是：明明没有增加舍弃的食物，却说增加了，以此欺骗其他比丘。第三十六条是：未经允许在界限内聚集而食。其中第一条是：世尊住在王舍城时，提婆达多及其眷属为了分裂僧团而聚集在一起吃东西，因此制定了禁止他人不信的戒律。第二条是：在界限内，由于想法不一致，与僧团大众分开聚集享用食物。第三十七条是：非时过午而食。其中第一条是：十七童子部，早上没有乞到食物，下午乞到一点就吃了，因此制定了禁止他人诽谤的戒律。第二条是：在自己所在地区的太阳过午到黎明未出现之间，食用合时的食物。第三十八条：积蓄。
English
And faith arose. Sixty naked ascetics defeated him with the logic of sticks, thus establishing the rule against slandering others. The second is: staying more than one night in a place where non-Buddhist renunciants reside and consuming their food. The thirty-third is: the alms bowl. The first of "eating" is: the group of six monks in Sravasti forcibly took the dowry that was being carried for the daughter of a householder, causing her to be unable to marry, thus establishing the rule against causing others to lose faith. The second is: begging for and eating more than three bowls of food at one time from a householder who is not a relative. The thirty-fourth is eating food after eating, and the basis for abandoning eating is: the Teacher said that one should not eat abandoned food. But if one acts contrary to this, others will criticize, thus establishing the rule. The second is: after initially giving and receiving food, one abandons that food through thought and action, and without adding more, one enjoys that same food. The thirty-fifth is: lying to cause a downfall because of abandoned food. The first of these is: an elderly monk repeatedly committed offenses and confessed to the teacher. The elderly monk thought, "I must find a way to make this teacher confess offenses to me as well." So he said that the food abandoned by the teacher had not been increased, and offered it to the teacher. After the teacher had eaten, the elderly monk said, "Please return the abandoned food." The teacher said, "This will not cause me to fall, but it will cause you to fall." Therefore, the rule was established against causing others to lose faith. The second is: saying that abandoned food has been increased when it has not been, and deceiving other monks. The thirty-sixth is: gathering and eating inside a boundary without permission. The first of these is: when the Teacher was residing in Rajagrha, Devadatta and his retinue gathered together to eat in order to divide the Sangha, thus establishing the rule against causing others to lose faith. The second is: within a boundary, due to disagreement in thought, gathering separately from the general Sangha and enjoying food. The thirty-seventh is: eating at an improper time, after noon. The first of these is: the group of seventeen young men ate a little food that they had obtained in the afternoon after not finding any alms in the morning, thus establishing the rule against slandering others. The second is: eating suitable food from noon until dawn has not yet broken in one's own region. The thirty-eighth: hoarding.