English
The axle of the cart filled with wool broke. Piles of wool were heaped on the road, and the group of six monks carried heavy loads of wool like mountains, causing some to be afraid. Some, due to disbelief, stipulated that they should not carry heavy loads exceeding one yojana or three yojanas. Second, soliciting out of attachment, carrying heavy loads of wool, etc., if exceeding one yojana in a day, it will be abandoned. Seventeenth, instructing nuns to wash and beat wool. Among them, the first is: When the Buddha was residing in Sravasti, the group of six monks instructed the nuns to wash, beat, and dye wool, causing the nuns' hands to become like those of butchers. The Buddha, upon seeing this, established the precepts. The second is: A monk instructing a non-relative nun to wash wool, etc. Eighteenth, accepting gold and silver. Among them, the first is: The group of six monks personally accepting precious jewels or having others accept them, thus being ridiculed by non-Buddhists, so the precepts were established. The second is: A monk touching and accepting precious jewels such as gold and silver with attachment. Nineteenth, commercial loans with obvious signs. Among them, the first is: The group of six monks allowing others to profit from precious jewels, thus not being trusted by non-Buddhists, so the precepts were established. The second is: Due to attachment, allowing non-relative householders to profit from precious jewels. Twentieth, intentionally doing business, divided into two types. The first is: The group of six monks profiting from items other than precious jewels, so the precepts were established. The second is: A monk being attached to enjoyment, engaging in commercial loans and profiting from items other than precious jewels. Twenty-first, an unblessed bowl, holding it for more than ten days, divided into two types. The first is: When the Buddha was residing in Sravasti, the group of six monks accumulated many bowls and held them, thus not being trusted by others, so the precepts were established. The second is: A monk holding a remaining unblessed bowl for more than ten days, still holding it at the dawn of the eleventh day, it will be abandoned. Twenty-second, holding two bowls, divided into two types. The first is: A boy selling incense obtained a bowl and gave it to a beggar, who said no. Twenty-two people heard this and demanded the bowl from the boy, recognizing him as a broken monk.
Chinese
没有给。当时，如果近喜没有得到这个钵，就说“近喜要死了”，让其他有信仰的施主去买，得到钵后，对小孩说各种难听的话，说钵是什么，因此制定了针对不信仰者的戒条。第二条是：自己明明有钵，却努力为非亲属的在家众寻找钵，如果找到了，就犯了“双持”的舍堕罪。第二十三条，不给工钱而让人织布，其中第一条是：近喜找到很多线，扛到织工总管那里，赞叹说：贤者从远处看也很明亮，犹如拥有冰雪的山峰。不贤者则看不清楚，犹如在黑暗中射箭。织工说，如果有线，我就织，于是让他织，却不给工钱，因此制定了针对不信仰者的戒条。第二条是：不给非比丘亲属工钱而让人织布，然后拿回来。第二十四条，扩大织布面积。这有两条：第一条是：世尊住在舍卫城时，一对夫妇最初因为不和，家里的财产减少了。近喜让他们和好，为了感谢他，他们说要织一块布供养。近喜听到后，到织工那里给了织布的工具，让他们把这块布织得长而宽，织得好，导致施主的财产大量耗费，因此制定了针对不信仰者的戒条。第二条是：给非亲属的在家众超过估计的布匹，给织工少量工钱，让他们扩大织布面积。第二十五条，比丘布施的衣服又夺回来，其中第一条是：世尊住在舍卫城时，近喜把自己一起住的比丘法（chos）布施了衣服，但后来不听话。近喜说：“我以为你考虑佛法才布施衣服给你，既然你不听话，就还给我。”于是把衣服夺了回来，因此制定了戒条。第二条是：把衣服或钵等东西布施给别人后，又夺回来。第二十六条，永久施舍的衣服。在宣布布施时，比事先说好的提前占为己有。这有两条：第一条是：世尊住在舍卫城时，在日惹的寺院里，商人供养了夏季的所得，六群比丘把那些
English
He did not give it. At that time, Nears Delight said, "If I don't get this alms bowl, Nears Delight will die," and had a faithful householder buy it. After getting the alms bowl, he said all sorts of unpleasant things to the boy about what an alms bowl is. Therefore, he established the rule against those who do not have faith. The second is: Even though one has an alms bowl, if one diligently seeks an alms bowl for a householder who is not a relative, if one obtains it, one commits the offense of relinquishment of "holding two." Twenty-third, having someone weave without paying wages, the first of which is: Nears Delight found many threads and carried them to the head of the weavers. He praised, "The wise are very clear from afar, like a mountain with snow. The unwise are not clear, like shooting an arrow in the dark." The weaver said, "If there is thread, I will weave it," and had him weave it, but did not pay wages, therefore he established the rule against those who do not have faith. The second is: Entrusting weaving to someone who is not a relative of the monk without paying wages, and then taking it back. Twenty-fourth, expanding the weaving area. There are two of these: The first is: When the Teacher was staying in Sravasti, a couple initially had disagreements, and the family's wealth decreased. Nears Delight reconciled them, and in gratitude, they said they would weave a cloth to offer. When Nears Delight heard this, he went to the weaver and gave him the weaving tools, telling them to make this cloth long and wide, and to weave it well, which caused the householder's property to be greatly depleted. Therefore, he established the rule against those who do not have faith. The second is: Giving a non-relative householder more cloth than estimated, and giving the weaver a small wage to expand the weaving area. Twenty-fifth, taking back the clothes given by the monk, the first of which is: When the Teacher was staying in Sravasti, Nears Delight gave clothes to a monk named Dharma (chos) who lived with him, but later he did not obey. Nears Delight said, "I gave you clothes thinking you were considering the Dharma, but if you don't obey, give them back." So he took the clothes back, therefore he established the rule. The second is: After giving clothes or an alms bowl, etc., to someone else, taking it back. Twenty-sixth, permanently donated clothes. Taking possession of them earlier than stated when announcing the donation. There are two of these: The first is: When the Teacher was staying in Sravasti, in the monastery of Rirak, merchants offered the summer's gains, and the group of six monks took those.
Chinese
吃完食物而耗尽，以及对不相信的商人所制定的戒条。第二，这是由于将僧团的雨季所得不合时宜地据为己有而产生的舍堕。第二十七，在寺院里，在有恐惧的情况下，脱离衣服超过七天。这有两点，第一点是：当导师住在舍卫城时，一些比丘答应在偏远的地方安居雨季，一位施主供养了大量的财物，强盗们在晚上让比丘们赤身裸体地来到舍卫城，导师听闻后，允许住在寺院的比丘即使脱离法衣不超过六天也没有罪过，但六群比丘超过了这个期限，因此制定了戒条。第二，比丘脱离加持过的三法衣超过七天，这是寺院的离衣舍堕。第二十八，大布已经作了简别，但已经过了半个月。这有第一点是：比丘在接受雨安居之前一个月寻找雨衣大布，作了简别后，在半个月之内，即五个月半的时间里，如果再去别处寻找和持有，就应该舍弃。第二十九，将供养给僧团的财物据为己有。这有两点，第一点是：导师住在舍卫城时，一位乞食者使一些施主产生了信心，他们供养给僧团一块布，近喜将它转为己有，并对其他人说了坏话，因此制定了戒条。第二，将供养给僧团的物品自己据为己有。第三十，药品超过七天就储存。这有两点，第一点是：导师住在王舍城时，许多比丘加持了药品后放置，因为时间太长而腐烂和发霉，因此制定了戒条。第二，早上接受的药品，如果下午接受的加持没有失效就持有，或者接受的药品超过了规定的时间就持有，或者加持过的七天药超过了这个期限持有，因为超过了时间，就会变成储存的舍堕。所谓的生活药，是指允许持有到生命结束的药品，如果超过了这个期限，就没有产生堕落的基础，因此不会成为这里的堕落。这些在忏悔时，对于在哪方面产生了堕落的物品，要交给其他人。
English
Having consumed the food and exhausted it, and the precepts established for merchants who do not believe. Secondly, this is the abandonment arising from appropriating the gains of the Sangha's rainy season at an inappropriate time. Twenty-seventh, in a monastery, in a situation of fear, being separated from robes for more than seven days. This has two points, the first being: When the Teacher was staying in Shravasti, some monks agreed to stay in the mountains for the rainy season. A patron offered great wealth, but robbers made the monks arrive naked in Shravasti at night. The Teacher heard this and allowed monks staying in monasteries to be without their Dharma robes for up to six days without fault, but the Group of Six exceeded this limit, so the precept was established. Secondly, a monk being separated from the three Dharma robes blessed for up to seven days is the abandonment of separation from the monastery. Twenty-eighth, the large cloth has been distinguished, but half a month has passed. This has the first point: A monk searches for the large cloth for the rainy season robe one month before accepting the rainy season retreat, and after distinguishing it, within half a month, that is, five and a half months, if he searches and holds it elsewhere, it should be abandoned. Twenty-ninth, appropriating the gains dedicated to the Sangha. This has two points, the first being: When the Teacher was staying in Shravasti, a beggar made some householders have faith, and they dedicated a piece of cloth to the Sangha. Nera converted it to his own use and spoke badly to others, so the precept was established. Secondly, appropriating for oneself the items dedicated to the Sangha. Thirtieth, storing medicine for more than seven days. This has two points, the first being: When the Teacher was staying in Rajagriha, many monks blessed medicine and left it, and because it was too long, it rotted and became moldy, so the precept was established. Secondly, medicine received in the morning, if the blessing received in the afternoon has not expired, holding it, or holding the received medicine beyond the prescribed time, or holding the blessed seven-day medicine beyond that limit, because it exceeds the time, it will become the abandonment of storage. The so-called life-sustaining medicine refers to medicine allowed to be held until the end of life. If it exceeds this limit, there is no basis for incurring a downfall, so it will not become a downfall here. When confessing these, for the object in which the downfall occurred, give it to others.
Chinese
因为需要舍弃，所以称为舍堕，已经讲完了。 第二，单独的堕罪有九十条。第一条是：明知故犯的妄语堕罪。分为起因和本体两种。第一，释迦族出家的比丘与一位婆罗门智者争论，心想如果我输了，名声一定会受损，于是过了时限，明知故犯地说了妄语，因此制定了此戒。第二，就像之前说的那样是失败。没有根据和稍微有一点根据是剩余的，在僧团中明知故犯地说不是佛法是佛法，是粗罪。如果问是否犯了堕罪，即使没有犯也什么都不说，是恶作。除了这四种堕罪之外，说其他的妄语，就会犯堕罪。第二，比丘说别人的过失。分为两种。第一，六群比丘用肢体残缺和种姓等方式说比丘们的过失，导致那些比丘不高兴，因此制定了此戒。第二，用种姓等方式说其他比丘的过失。第三，用离间语进行挑拨。第一，六群比丘在比丘们之间进行离间，导致禅定和诵读中断，因此制定了此戒。第二，想要离间比丘，说离间语的妄语。第四，已经平息的争端又重新挑起。第一，比丘们之间的争端被其他人平息后，六群比丘说没有平息，导致互相争论，因此制定了此戒。第二，对于其他人平息的争端，再次用争吵的方式挑起争端。第五，为妇女说法有两种。第一，持戒比丘为妇女说法时，触摸乳房和身体等，导致其他人不相信，因此制定了此戒。第二，没有其他男人的情况下，为妇女说超过五六句佛法。第六，未受具足戒者和一起念诵佛法有两种。第一，六群比丘与未受具足戒者一起，轻浮地用各种声音念诵佛法，导致其他人不相信，因此制定了此戒。第二，比丘轻浮地与未受具足戒者一起用各种声音念诵佛法的词句。