English
Therefore, it can be remedied. If you despise the guru and vajra brothers, immediately make them happy to make amends. If the words of the vow are broken, practice the Vajra Dharma and recite the heart mantra or a million hundred-syllable mantras to confess. If it is broken from the heart, just like being silent for three years, the only way to remedy it is to abide in samadhi single-pointedly. It is said that if the samaya is broken, the remedy is more excellent than the lower ones. If the Sravaka precepts are concealed or the intention of concealment does not arise, it can be remedied seven times. If you conceal your faults with concealment, it is like a broken earthenware pot, and it cannot be remedied even once. The Bodhisattva's precepts are like the enjoyment of jewels, like a broken vessel, and need to rely on other conditions and rely on a spiritual friend to remedy them. If the precepts or vows of secret mantras are broken, it is like a precious vessel is tilted, that is, damage occurs, and it can also be remedied by one's own power. Despising the guru and vajra brothers can be remedied by immediately holding a dharma assembly to make them happy. If the words of the vow, that is, verbal damage such as slandering the guru, practice the Vajra Dharma, that is, Vajrasattva, recite the heart mantra, the six-syllable mantra, or recite a million hundred-syllable mantras to confess. If it is broken from the heart, that is, the body and speech pretend to protect the guru's vows, but the mind produces wrong views, etc., just like being silent for three years, the only way to remedy it is to abide in samadhi single-pointedly without distraction. Root verse: The boundary of exceeding one-sixth of the time, transgression, breakage, exceeding, and destruction, days, months, one year, two years have passed, can be remedied, but the latter is heavier than the former. If three years have passed, it cannot be remedied. If you transgress, hold a dharma assembly; if you break, make amends with nine kinds of wealth. If you exceed, redeem with children, wives, and wealth. The classification of remedies for destruction with life is declared in the Vajra Sun Treasury. It means that, in general, minor downfalls need to have four limbs: the idea of being aware of the object that produces the downfall. If it is related to body and speech, then when any of the three doors of body, speech, and mind complete the action, ultimately possessing the four will become a failure to abandon the mantra vows. Specifically, if you distinguish, three sessions during the day and three sessions at night, one-sixth, that is, for the breakage of vows, if you do not confess within that range, exceeding that time limit, transgression
Chinese
如果未忏悔这些堕罪，以日为间隔，同样，如果违犯以月为间隔。如果超过，即使未忏悔堕罪，过了一两年也可以补救，虽然这样说，但后者比前者更重，即使三年还差半个月和几天，也暗示可以补救，如果满了三年，就不能补救了。这些也依次，如果忏悔的方法也违背，就用盛大的会供轮来弥补。如果违犯，就用自己所有的财物来弥补。如果超过，就献出儿女、妻子、所有财物以及称为“དབྱིག”的珍宝。如果毁坏，就用生命来弥补，为了上师，即使必须献出自己的身命，也不生吝惜之心，例如遇到国王的惩罚或敌人的危险等情况时，代替上师献出自己的身体也毫不犹豫。像这样的安立方法是从哪里说的呢？是从《金刚日轮庄严》中说的。根本是：此外，重受四灌顶，受持自入，生圆念诵，无迁戒律，明点瑜伽，火供朵玛施，朵拉的咒印沐浴，猛厉火焚，于会供或塔前宣告罪过，赎命，读诵经典，念诵百字明，曼扎七支，建造佛塔等方法并非没有用处，特别是，没有不能通过彻底忏悔来清净的罪业。对于所有有对境的，尤其要珍视后悔之心。意思是说，对于那些堕罪发生后未超过三年的人，除了前面说的补救方法外，还可以再次请求宝瓶灌顶、秘密灌顶、智慧慧灌顶和语自在灌顶这四种灌顶。凭借自己的力量反复受持自入，修学生起次第和圆满次第，念诵密咒等，以及守护无迁戒律，即守护精液不泄。明点瑜伽是执持、引摄、散布三者，以及在明妃的宫殿中生起并供养本尊众的方法。火供是布施外、内、秘密三种朵玛。朵拉的咒印是指将罪业融入芝麻中，用咒印沐浴。依靠食肉金刚空行母进行拙火的
English
If these transgressions are not confessed and a day intervenes, similarly, if there is a violation, a month intervenes. If it has passed, even if one or two years have passed without confessing the transgression, it can still be remedied, although it is said that the latter is heavier than the former, and even if three years are short of half a month and a few days, it is implied that it can be remedied, but if three years have passed completely, it cannot be remedied. These also in order, if the method of confession is also contrary, then it is made up for with a great gathering wheel. If there is a violation, it is made up for with whatever wealth one has. If it has passed, one can offer children, wives, whatever wealth one has, and jewels called "དབྱིག". If it is destroyed, it is made up for with life, for the sake of the lama, even if one has to give up one's own life, one does not give rise to stinginess, for example, when one encounters the danger of the king's punishment or enemies, one does not hesitate to give one's own body in place of the lama. From where is such a method of arrangement spoken? It is spoken from the "Vajra Sun Arrangement". The root is: Furthermore, repeating the four empowerments and taking self-entry, generation and completion recitation, immutable discipline, bindu yoga, fire offering torma giving, washing with the mantra mudra of Dralpa, burning with fierce fire, proclaiming faults in front of the assembly or stupa, ransoming life, reading scriptures, reciting the hundred-syllable mantra, mandala seven limbs, building stupas, etc. are not useless methods, especially, there is no sin that cannot be purified by thorough confession. For all those with objects, remorse is especially cherished. It means that for those who have not passed three years since the occurrence of the transgression, in addition to the remedies mentioned earlier, one can also repeatedly request the four empowerments of vase empowerment, secret empowerment, wisdom awareness empowerment, and vidyadhara empowerment. Repeatedly take self-entry with one's own strength, practice the generation stage and completion stage, recite secret mantras, etc., and guard the immutable discipline, that is, guard the semen from leaking. Bindu yoga is the method of holding, drawing, and scattering the three, and generating and offering the deity assembly in the palace of the consort. Fire offering is the giving of outer, inner, and secret tormas. The mantra mudra of Dralpa refers to immersing sins in sesame seeds and washing with mantra mudras. Relying on the meat-eating Vajra Dakini for fierce fire
Chinese
焚烧尸体，聚集僧团大海，或在三宝加持的面前宣告自己的罪过，赎回必死众生的生命，读诵佛经，尽力念诵百字明，精勤于曼荼罗和支分祈愿，建造佛塔即擦擦等，并非用尽一切方法，特别是通过猛厉忏悔，没有不能清净的罪业积聚。对于有执着相的人，如身体和语言上的过失，反复生起后悔之心尤为重要。以其本性清净，即不执着于自他，以三轮清净大清净来清净。根本：未忏悔，此生安乐功德损，堕入无与伦比的金刚地狱。意思是，如果对如此发生的誓言违犯，不以后悔心和弥补等方式忏悔，那么此生的一切安乐功德，也会像太阳落山一样衰减，来世也会堕入其他地狱之苦无法比拟的金刚地狱，难以解脱。根本：具誓十六生，速则此或临终中阴舍，八成就及内外十自在，八自在及持明四品位，胜悉地及合修七支分，五身刹土行游利乐成。意思是，如果这样誓言不破且具有，长则十六生，快则此生或临终或中阴期间，获得八大成就，即空行是如虚空般安住，没有死亡。宝剑是战胜他人的。药丸是手持它就能使身体隐形。神速是穿上成就的鞋子，瞬间就能绕遍大海。宝瓶是其中涌出用之不竭的如意宝藏。役使夜叉是役使他们，满足一切所需，完成百万人的工作只需一天，比如无忧王一夜之间建造了十万座支提即佛塔。食精是具有日月般的寿命，大象般的力量，莲花般的光彩。
English
Burning corpses, gathering the ocean of the Sangha, or proclaiming one's faults before the blessed Three Jewels, redeeming the lives of sentient beings destined to die, reciting the scriptures of the Victorious Ones, reciting the Hundred Syllable Mantra as much as possible, diligently engaging in mandalas and limb-desire prayers, building stupas, i.e., tsha-tshas, etc., are not exhaustive methods. In particular, it is said that there is absolutely no accumulation of misdeeds that cannot be purified through the fierce confession of Dongtruk. It is especially important to repeatedly generate remorse for those who have attachment to things, such as physical and verbal transgressions. Purification through that very nature is non-apprehension of self and others, i.e., purification through the great purity of the three spheres. Root text: If not confessed, happiness and qualities diminish in this life, and one falls into the incomparable Vajra Hell. This means that if one does not confess with remorse and remedies for such breaches of vows, then all the happiness and qualities of this life will diminish like the sun setting, and in the future, one will fall into the Vajra Hell, which is incomparable to the suffering of all other hells, and it will be difficult to escape. Root text: Possessing vows, sixteen lifetimes, or quickly in this life, at death, or in the bardo, the eight siddhis and the ten inner and outer powers, the eight powers and the four levels of vidyadharas, the supreme accomplishment and the seven branches of union, the journey to the fields of the five bodies, and the spontaneous accomplishment of benefit for beings. This means that if one's vows are not broken and are possessed, then at the longest, in sixteen lifetimes, or more quickly, in this life, at the time of death, or even in the bardo, one will attain the eight great siddhis. The sky-goers are those who abide in the sky and have no death. The sword is that which defeats others. The pill is that which, when held in the hand, can make the body invisible. Swift feet are those who, wearing accomplished shoes, can circle the edge of the ocean in an instant. The vase is that from which inexhaustible treasures of desires arise. Subjugating yakshas is to enslave them, fulfilling all needs, and completing the work of a million people in a single day, like King Ashoka building a hundred thousand chaityas, i.e., stupas, in a single night. Extracting essence is to have the life of the sun and moon, the strength of an elephant, and the radiance of a lotus.
Chinese
我的身体比木棉还轻，获得了像莲花生大师一样的力量。眼药是完成该事业的物质，涂在眼睛上就能看到地下的宝藏，就像屋主供养无依无靠的人食物一样。十自在是：对寿命自在，想住多久都可以住那么久；对心自在，可以在每一个刹那进入和出离无数的禅定；对资具自在，只需一想，就能在世间降下各种食物和财富；对业自在，可以随心所欲地运用所有的工艺和事业；对生自在，可以随意投生到天界或人界；对信解自在，可以把所有的土地都变成各种珍宝。对愿自在，可以实现任何愿望，比如让世界充满佛陀等。对神变自在，可以随意变化，比如将无数的佛土放在一根头发的虚空中。对智慧自在，可以知道任何想知道的事物；对法自在，精通所有法的名称和意义的区分。这十种完全清净的自在，只有在佛的境界才有。八大成就为：微细成就：能见到轮回和涅槃的诸法都是中观的自性。轻安成就：以智慧之风的力量，能在刹那间以神通前往和观看遍布虚空的世间。能微细成就：以风心融入中脉的力量，了悟自他皆融入空性，从而使二取之相消失。能享用成就：因为内在的明妃是中脉，所以风心融入其中，从而在外境上享用色、金刚自性等无漏的五妙欲。大自在成就：具有光芒四射的相好等，完全战胜四魔，成为力量的主人。使之欢喜成就：能向众生示现他们所希望的各种身和语等化身，从而使他们的心愿得到满足。一切自在成就：能将众生安置在圆满二资粮的果位上，因此没有一刹那不是为了利益他人。随心所欲成就：