English
Also to harm. Other than the ten fields, in other cases, kill the wind and thoughts in the central channel. For the Ratna family, what is not given should be taken, namely the consorts with marks and the wealth of the uninitiated. Perfect enlightenment should be taken by one's own power and might. For the Padma family, offer to the deer-eyed ones. Constantly enjoy the emptiness women. Rely on karma mudra, dharma mudra, samaya mudra, and mahamudra. For the Wheel family, enjoy the five great meats and alcohol. In karma, proclaim false words like illusions. This is the extraordinary unsurpassed mantra, the vows of the five families. For those who have become of the Vajra family, even the vow to harm the lives of others, from among those belonging to the ten fields to be liberated and the seven degenerations, liberate them. Other than that, kill the karma wind and thoughts in the central channel. For the vows of the Ratna family, what is not given should be taken, namely the skull possessed by the consort with marks and the uninitiated, and the wealth suitable for mantra implements. Perfect enlightenment, that is, liberation and the state of omniscience, should be taken by one's own power and might. For the vows of the Padma family, offer to the deer-eyed women and other consorts with marks, combining joy and bliss, and enjoy the emptiness women, which means to engage in abiding in the meaning of reality. That is, the actual consort is the karma mudra, and its branch is the tummo samaya mudra, the mind, wisdom, and dharma mudra is the mahamudra, the supreme and unchanging. For the vows of the Wheel family, enjoy meat and alcohol without abandoning the ordinary, and regard them as samaya substances. For the vows of the Karma family, even speaking falsely, proclaim false words like illusions with the thought of benefiting others. Root: Its branches are hidden by words, such as liberating those not liberated, and are common with the stages of the path to enlightenment. Do not despise gods and non-gods, and secret ones. For mudras, mounts, weapons, and signs, do not slander, these are two direct instructions. Secret is yakshas, mudra is the complete body image. Mount is the guru's seat and riding animal, etc. Weapon is the type made for the sake of the gods. Sign is the hand implements, gods and gurus, and the shadow of stupas. Likewise, old offerings are also known as inferior. The forms of hand implements are also forbidden to be eaten. This is saying that its meaning is the branches of the vows of the five families, not clearly stated in words.
Chinese
隐蔽的意义是：未度脱令度脱等，与菩萨地的说法相通。其中，未度脱是指尚未从烦恼障的习气中解脱出来的声闻、独觉阿罗汉的群体。未解脱是指尚未从二障的束缚中解脱出来的梵天等，从凡夫到有学圣者之间。未出气息是指地狱等三恶道，尚未从痛苦中获得喘息的众生，要令他们喘息。总之，是将一切众生安置于涅槃之中。天、非天、秘密主、夜叉等，安住于誓言并守护教法，因此不应轻蔑。四种手印都不应诽谤，特别是圆满的天神身像，是显现出来的。坐骑是上师的坐骑和宝座等。武器是天神手中的器物。标志是五部佛的种子字、手印等。此外，对上师和佛塔的影子不敬，也属于诽谤之列。低劣是指践踏或食用供品，或者将其转移到不洁净的地方。将手印，金刚杵、宝剑等形状改变，也是不允许食用的。根本是：特别是杀生和不予而取等。 直接开示或者依据密意来宣说，如果不能分辨其中的差别，修习密咒者将会堕落。也就是说，对于密咒乘，由于其深奥的密意他人难以理解，因此杀害众生，或者盗取寺庙的财物等，如果不能分辨是直接开示还是依据密意来宣说，那些自以为是的密咒修行者将会堕落。即使如此，当本性显现的时候，所制定的堕罪，其法性是世俗谛的自性，如聚积和耗散，以及如梦幻般虚幻不实的自性，具有生灭的特性，因此无法执着于自相，所以在超越善恶的法界之中，没有得失。 根本是：总而言之，如果不能领悟隐蔽的意义，就会将隐藏的秘密公之于众，远离一切。 总而言之，隐蔽的秘密是指在密咒道中所说的，如果不能如实领悟前后所阐明的意义，就按照字面意思来修持合修、度脱等隐藏的秘密，超越了秘密的禁锢，从而公之于众，自己成为自己的证人。
English
The hidden meaning is: those who have not been liberated are liberated, etc., which is common with the explanation from the Bodhisattva grounds. Among them, those who have not been liberated refer to the assembly of Shravakas and Pratyekabuddhas who have not been liberated from the habitual tendencies of the obscuration of knowledge. Those who have not been freed refer to Brahma, etc., who have not been freed from the bonds of the two obscurations, from ordinary beings to noble ones who are still learning. Those who have not exhaled refer to the three lower realms such as hell, those who have not been able to exhale from suffering, to give them relief. In short, it is to place all sentient beings in Nirvana. Gods, Asuras, secret ones, Yakshas, etc., abide in vows and protect the teachings, therefore they should not be despised. All four mudras should not be slandered, especially the complete form of the deity, which is manifest. The vehicle is the Lama's mount and throne, etc. The weapon is the type of deity's hand implement. The symbol is the seed syllable and hand implement of the five families. Furthermore, disrespecting the shadow of the Lama and stupa is also considered slander. Inferior refers to trampling or eating offerings, or transferring them to an unclean place. Altering the shape of hand implements such as vajras and swords is also said to be inedible. The root is: especially killing and taking what is not given, etc. Directly teaching or explaining according to the intended meaning, if one cannot distinguish the difference, the mantra practitioner will fall. That is to say, for the Mantrayana, because its profound intended meaning is difficult for others to understand, therefore killing sentient beings, or stealing the property of the monastery, etc., if one cannot distinguish whether it is a direct teaching or an explanation according to the intended meaning, those self-righteous mantra practitioners will fall. Even so, when the nature manifests, the prescribed transgressions, its Dharma nature is the nature of conventional truth, such as accumulation and dissipation, and like a dream, the unreal nature, with the characteristics of arising and ceasing, therefore it cannot be attached to self-characteristics, so in the Dharma realm beyond good and evil, there is no gain or loss. The root is: In short, if one cannot understand the hidden meaning, one will make the hidden secret public, staying away from everything. In short, the hidden secret refers to what is said in the Mantrayana path, if one cannot truly understand the meaning clarified before and after, then according to the literal meaning, practice the hidden secrets such as union and liberation, surpassing the confinement of secrecy, thereby making it public, and becoming one's own witness.
Chinese
被称作“祖尔”，如果不是这样，如果像那样了解并应用于金刚乘的道路，那么它比其他道路更殊胜且迅速。根本偈：每日杀婆罗门，行无间罪，因能成为生起咒誓的所依，何须赘言密咒之殊胜。意思是说，如果依止能够展示密咒的见、修、行、果四者的上师，并且没有违犯誓言，那么即使每天杀婆罗门，行五无间罪，也能成为生起咒誓的所依，因此何须赘言密咒之殊胜。根本偈：不知堕罪界限，不敬上师，习惯放逸，烦恼力大四者，是生起堕罪的四门，其上加上，健忘和不清晰的忆念，是毁坏誓言的六因。因此，忆念和正知是解药，如盲人获得开眼者的帮助一样，像那样守护，日夜六时中，在取舍之处谨慎又谨慎地观察。意思是说，对于誓言的取舍界限不了解，是生起堕罪的第一道门，其上加上不敬上师，以及放逸，即对誓言的破损没有防备而习惯性地行事，以及烦恼力大，这四者是生起堕罪的四道门，其上再加上对取舍等事的健忘和不清晰的忆念，这二者加起来是毁坏誓言的六个原因。因此，要毫不松懈地依止忆念和正知这两种解药，就像盲人得到开眼者的帮助一样，像那样守护，日夜三次，六个时段中，对于应该舍弃的和应该获取的处所，都要谨慎又谨慎地观察，重复强调也是为了强调重要性。根本偈：若已失坏，恢复也胜于下者，声闻律仪，若未生起隐藏之心，可恢复七次，若有隐藏，一次也无法恢复，如破裂的陶器。菩萨律仪如珍宝般珍贵，如同损坏的器具。依靠其他因缘，依止善知识而恢复。密咒律仪如珍宝容器倾覆，自身力量
English
It is called "Zur". If it is not like that, if one understands and applies it to the path of Vajrayana in that way, then it is more excellent and faster than other paths. Root verse: Daily killing Brahmins and committing the five inexpiable sins, since it can serve as the basis for generating mantra vows, what need is there to mention the greatness of secret mantra? It means that if one relies on a lama who can demonstrate the four aspects of view, meditation, conduct, and result of secret mantra, and if one does not violate the vows, then even killing Brahmins every day and engaging in the five inexpiable sins can serve as the basis for generating mantra vows. Therefore, what need is there to mention the greatness of secret mantra? Root verse: Not knowing the limits of transgressions, disrespecting the guru, being accustomed to carelessness, and having strong afflictions are the four doors through which transgressions arise. On top of that, having great forgetfulness and unclear mindfulness are the six causes for breaking vows. Therefore, mindfulness and awareness are the antidotes. Like a blind person who obtains the help of an eye-opener, protect yourself in that way. During the six sessions of day and night, examine the places of what to abandon and what to adopt with diligence and diligence. It means that not knowing the limits of what to adopt and abandon regarding vows is the first door through which transgressions arise. On top of that, disrespecting the guru, and carelessness, that is, habitually acting without guarding against the breaking of vows, and having strong afflictions, these four are the four doors through which transgressions arise. On top of that, adding great forgetfulness regarding what to adopt and abandon, and unclear mindfulness, these two together are the six causes for breaking vows. Therefore, one should rely on the two antidotes of mindfulness and awareness without slackening. Just as a blind person obtains the help of an eye-opener, protect yourself in that way. Three times during the day and three times during the night, during the six sessions, one should examine the places of what should be abandoned and what should be adopted with diligence and diligence. The repetition is also to emphasize the importance. Root verse: If it is broken, restoring it is also superior to the lower ones. If the vows of the Hearers have not given rise to a mind of concealment, they can be restored seven times. If there is concealment, even once cannot be restored, like a broken pottery bowl. The Bodhisattva vows are precious, like damaged utensils. Restore them by relying on other conditions and relying on a virtuous friend. The secret mantra vows are like a precious container overturned, one's own power
Chinese
因此，可以进行补救。如果轻蔑上师和金刚兄弟，立即通过使之高兴来弥补。如果誓言的言语破损，就修持金刚法，念诵心咒或百万遍百字明来忏悔。如果从内心破损，就如同禁语三年一样，唯一地安住于禅定是补救的方法。据说，如果誓言破损，补救方法比下者更殊胜，如果声闻戒律隐瞒或没有生起隐藏之心，可以补救七次。如果带着隐瞒而隐藏罪过，就像破碎的瓦罐一样，一次也不能补救。菩萨的戒律就像珍宝的受用，如同破损的容器，需要依靠其他因缘，依止善知识来补救。秘密真言的戒律或誓言破损，就像珍宝的容器倾斜，即出现损坏，也可以通过自己的力量来补救。轻蔑上师和金刚兄弟，可以通过立即举办法会等使之高兴来弥补。如果誓言的言语，即诽谤上师等语言上破损，就修持金刚法，即金刚萨埵，念诵心咒六字真言，或者念诵百万遍百字明来忏悔。如果从内心破损，即身体和语言上假装守护对上师的誓言，但内心却产生邪见等，如同禁语三年一样，唯一地不散乱地安住于禅定，是最好的补救方法。根本颂：超过六分之一的时间界限，违越、破损、超过和毁坏，日、月、一年、两年过去，可以补救，但后者比前者更重。三年过去就不能补救。违越就举办法会，破损就用九种财物弥补。超过就用儿女、妻子和财物赎回。毁坏就用生命补救的分类，在《金刚日藏》中宣说。意思是说，一般来说，轻微的堕罪需要具备四个支分：对产生堕罪的对境有认识的想法。如果与身语相关，那么通过身语意的任何一种行为完成时，最终具备四种，就会成为舍弃真言誓言的失败。具体来说，如果区分，白天三座，晚上三座，六分之一，即对于誓言的破损，如果在那个范围内没有忏悔，超过那个时间界限，违越