English
Using the mudra of vows, like the tantric scriptures, relying on and liberating in an unflawed manner, also using those who fully possess the seven declines and ten qualities for activities such as actual power and abilities. Liberating the three lower realms, etc., with compassion. Taking what is not given, obtaining suitable skull cups with characteristics appropriate for secret mantras, and especially corresponding with the vidya. In order to avert harm to the Dharma and beings, and to accomplish benefits, telling lies and speaking harsh words, etc. The root is: desire, hatred, ignorance, the five afflictions. Not abandoning the five means being separated from one's own lineage. This means that realizing the equality of samsara and nirvana, the absence of differentiation is ignorance. For those who have not realized this, compassion arises from attachment, liberating with the power of compassion that reverses wrong views, with hatred, realizing the view of equality of phenomena of grasping and being grasped, is like embers not extinguished, that is, pride without arrogance arising. Jealousy that does not integrate the view and conduct of dualistic grasping into the expanse of dharmata, these five are the true five poisons, which are the hidden meaning. The false five poisons are: attachment and craving for external objects and internal sentient beings is desire, the mind being tormented by all is hatred, being arrogant and without flexibility is pride, generating a sting in the heart and being unable to tolerate the prosperity of others is jealousy. If these are held as things to be abandoned, then for the nature of knowable things, afflictions will not exist in one's own continuum, and conversely, one will stray into the path of the Shravakas and Pratyekabuddhas. Therefore, considering that whatever of the five poisons arises in one's own continuum does not diminish its own reversion and considering it as the path, examining with reason, and cultivating love as the antidote to hatred, etc., making the to-be-abandoned and the antidote dualistic, considering the awareness after the cessation of hatred as the non-conceptual path, none of these are the correct path of Atiyoga Dzogchen. So what is the correct path? Because in the nature of knowable things, afflictions are not truly established, therefore whenever any of the five poisons arise, they do not go beyond emptiness, therefore they do not abide as self-existent. Examining with reason, the connection is also not established. The elaboration of cultivating the antidote to what should be abandoned is pacified. If one recognizes that the state in which the respective self-natures have not ceased is itself dharmata, then one will not be able to accumulate karma, and one will not accumulate the habitual tendencies based on it, therefore there is nothing to be abandoned. This is also the root of samsara.
Chinese
虽然烦恼是需要断除的，但在断除烦恼的彼岸，并没有一个叫做智慧的美好事物可以获得，但由于不了解它的实相的过失，声闻乘像对待毒药一样地断除它，独觉乘想要不让它在心中生起而尽力阻止它，菩萨将它与善根结合起来，就像精通方法的商人杀死手持短矛的黑人，婆罗门少年因为喜欢星星而爱上商人的女儿，从而实现了对痛苦的帮助，以及拉隆贝吉多吉杀死朗达玛一样。密咒外道的事行瑜伽三者将自己的三门转化为清净等等，也在无上乘的这个阶段，通过将平等大法的见解、离戏和禅定的方便法门结合起来，烦恼的集合以其自性空性的法性来扩展，从而不以自相存在，而是转化为道。根本颂：大便小便 মাংস（藏文） রক্ত（藏文） 精液，对于五种接受，清净不净的二取分别。意思是说，像大便、小便、 মাংস（藏文，梵文天城体，mamsa，肉）、 রক্ত（藏文，梵文天城体，rakta，血）这些从具相者身上产生的东西，由于清净与不净的分别消失，所以是法性的自性，并且以其自性成就五方佛，以其力量消除五种疾病，是成就加持的特殊物质，所以应当接受。根本颂：五蕴、五大、根、颜色为本尊，所知五境以智慧力行持。意思是说，五蕴是五部佛，五大是五母，根与根识是勇识，五境是明妃，五种颜色应知为五部和五种智慧。根本颂：金刚、珍宝、莲花和事业如来，所成五事以证悟串习力成就。这些是誓言明示的密意，如是时轮二十五种行，密集佛陀平等和合月密等。意思是说，金刚部、珍宝部、莲花部、事业部和如来部，这所成五事是指在进入二道次第时，通过证悟和串习的力量来成就。如是所知五境和所成五事是互为观待而成立的，如果证悟了所知见解的誓言，就能成就
English
Although afflictions are to be abandoned, there is no such thing as a good thing called wisdom to be obtained beyond the abandonment of afflictions, but due to the fault of not understanding its true nature, the Shravakas abandon it like poison, the Pratyekabuddhas try to prevent it as much as possible, wanting not to let it arise in their minds, the Bodhisattvas combine it with the roots of virtue, just like the merchant who is skilled in methods kills the black man with a short spear, the Brahmin boy who loves the stars falls in love with the merchant's daughter, thereby achieving help for suffering, and like Lhalung Peldor killing Langdarma. The three outer tantras of Kriya, Charya, and Yoga transforming their three doors into purity, etc., also in this stage of the Unsurpassed Vehicle, by combining the view of the Great Equality Dharma, the freedom from elaboration, and the skillful means of Samadhi, the collection of afflictions expands with the Dharmata of emptiness in its own nature, thereby not abiding in self-existence, but transforming into the path. Root text: Excrement, urine, mamsa (Sanskrit), rakta (Sanskrit), semen, for the five acceptances, the dualistic conceptions of clean and unclean are separated. This means that things like excrement, urine, mamsa (meat), rakta (blood) that arise from those with characteristics, because the distinction between clean and unclean disappears, are the nature of Dharmata, and by their own nature accomplish the five Buddhas, by their power eliminate the five diseases, and are special substances for accomplishing blessings, so they should be accepted. Root text: The aggregates, elements, senses, colors are deities, the five objects of knowledge are practiced with the power of wisdom. This means that the five aggregates are the five Buddha families, the five elements are the five mothers, the senses and sense consciousnesses are heroes, the five objects are consorts, and the five colors should be known as the five families and the five wisdoms. Root text: Vajra, Ratna, Padma, Karma, and Tathagata, the five to be accomplished are accomplished by the power of realization and habituation. These are the intentions of the vows made clear, such as the twenty-five practices of the Kalachakra, the union of the secret assembly of Buddhas, the secret of the moon, etc. This means that the Vajra family, the Ratna family, the Padma family, the Karma family, and the Tathagata family, these five to be accomplished refer to accomplishing through the power of realization and habituation while entering the two stages. Thus, the five objects of knowledge and the five to be accomplished are interdependent, and if one realizes the vow of the view of knowledge, one can accomplish
Chinese
因为是行持禅定的誓言，所以在见修行三方面都要修持，并在这种状态下行持。不舍弃、接受这三者是行持的誓言。但对于初学者来说，主要是不以意舍弃，不以身行持，不对自己感到羞愧。还有一些少闻之人被恶魔迷惑，自以为证悟了空性，随意行事，但自以为证悟的想法本身就是过错，所以努力粗暴行事的人，即使进入密宗，也会遭受极大的损害。在体验中获得少许温暖后，不要忘记允许和禁止的次第，通过思维辨别，如果与誓言相违，就舍弃；如果相符，就修持。但只要心中还有疑惑，就必定有业和业的果报，所以要了解恶行的特征，学习具有羞耻感的普贤行。第三是增上誓言，时轮金刚的二十五种行为等，请参考广释。根本颂：过去和未来所变的续部，总集五部的要义中，佛陀瑜伽发愿入行三律仪，不动金刚铃印上师执持。宝生法财无畏慈悲布施，无量光三乘执持诸法说。不空成就供赞事业一切敬。也就是说，过去指旧派，未来所变的指新派续部的总义，总集五部的要义中，佛陀瑜伽方面，发愿和入行，以及别解脱戒、菩萨戒、密咒戒，守护这三种律仪，不动尊方面，执持金刚、铃、手印、上师。宝生方面，法的布施和财物的布施，无畏布施和慈悲，这四种。无量光方面，声闻乘、独觉乘和菩萨乘，执持这三乘，并且为他人宣说这些法。不空成就方面，恭敬供养处，守护布施处等，通过四种事业和事业无边门，对一切恭敬，即不懈怠地投入到利益佛教和众生的事业中。根本颂：特别是无上五部的总集是，金刚部类的命
English
Because it is the vow of practicing meditation, one should practice in terms of view, practice, and conduct, and act in this state. Not abandoning, accepting, and taking these three are the vows to be practiced. However, for beginners, the main thing is not to abandon with the mind, not to practice with the body, and not to feel ashamed of oneself. There are also some who have heard little and are deluded by demons, thinking they have realized emptiness, and act arbitrarily, but the very thought of having realized it is a fault, so those who strive for rough conduct, even if they enter the tantric path, will suffer great harm. After gaining a little warmth in experience, do not forget the order of permission and prohibition, and through thinking and discernment, if it contradicts the vow, abandon it; if it agrees, practice it. But as long as there is doubt in the mind, there will surely be karma and the result of karma, so one must understand the characteristics of evil deeds and learn the conduct of Samantabhadra, which has a sense of shame. The third is the higher vow, and the twenty-five conducts of Kalachakra, etc., please refer to the extensive commentary. Root verse: In the tantras that have changed in the past and future, in the summary of the five families that have become the general meaning, Buddha Yoga aspires to enter the three vows, immovable Vajra bell seal guru holds. Ratnasambhava Dharma wealth fearless love gives, Amitabha holds the three vehicles and explains the Dharma. Amoghasiddhi offers praise and respects all activities. That is to say, the past refers to the Nyingma, and the future changes refer to the general meaning of the new tantras, in the summary of the five families, in terms of Buddha Yoga, aspiration and entry, as well as the vows of individual liberation, Bodhisattva, and mantra, guarding these three vows, in terms of Akshobhya, holding the vajra, bell, mudra, and guru. In terms of Ratnasambhava, the giving of Dharma and the giving of wealth, the giving of fearlessness and love, these four. In terms of Amitabha, the Shravaka vehicle, the Pratyekabuddha vehicle, and the Bodhisattva vehicle, holding these three vehicles, and explaining these Dharmas to others. In terms of Amoghasiddhi, respecting the place of offering, protecting the place of giving, etc., through the four activities and the door of boundless activities, respecting everything, that is, engaging tirelessly in the work of benefiting Buddhism and sentient beings. Root verse: In particular, the summary of the unsurpassed five families is, the life of the Vajra family
Chinese
也要伤害。除了十个田之外，在其他情况下，要杀死中脉中的气和念头。对于珍宝部，可以取走未给予之物，即具有标识的明妃和无缘之人的财物。要以自身的力量和威力获取圆满菩提。对于莲花部，要供养如鹿眼般的女子。要恒常享用空性之女。要依止事业手印、法手印、誓言手印和大手印。对于轮宝部，要享用五肉和酒。在事业方面，要像幻术般宣说谎言。这是殊胜无上密五部的戒律。对于属于金刚部的，即使是伤害其他众生的誓言，也要超度属于应超度的十个田和七种堕落者。除此之外，要杀死中脉中的业气和念头。对于珍宝部的誓言，可以取走未给予之物，即具有标识的明妃和无缘之人所拥有的头盖骨，以及适合作为咒语用品的财物。要以自身的力量和威力获取圆满菩提，即解脱和一切智的果位。对于莲花部的誓言，要以鹿眼般的女子等具有标识的女子，进行结合欢喜的供养，并享用空性之女，即在安住于实相之义时享用。也就是，实际的明妃是事业手印，其分支是拙火誓言手印，意、智、法手印是大手印，是至高无上的不变。对于轮宝部的誓言，要不舍弃平常的肉和酒而享用，并将其视为誓言之物。对于事业部的誓言，即使是说谎，也要以利他的心，像幻术般宣说谎言。根本是：它的分支是用语言隐藏的，未超度的要超度等，与菩提道次第和共同道相同。不轻蔑天神和非天，以及秘密者。对于手印、坐骑、武器和标志，不应诽谤，这是两种直接的指示。秘密是夜叉，手印是身像圆满。坐骑是上师的座位和坐骑等。武器是为天神所造之物。标志是法器、天神和上师，以及佛塔的影子。同样，供品陈旧也被认为是低劣的。法器的形状也被禁止食用。这是说，它的意思是五部的誓言的分支，没有用语言明确说明