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kmg117 0002.great collection of treasure of true dharma.lamp of awareness.horpo shakya dorje.g2.0f

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Chinese

是一切过患的根本,就像赞美毒蛇的头一样,对自他都有损害。因此,贪欲是一切欲界众生增长贪爱的根本,是出离心修学的障碍,是解脱道的仇敌,仅仅是女人身的过患,以及显现于五根门前的对境的控制,五毒互相交织,难以分离,从这样的监狱中没有解脱的机会,是令人感到痛苦和厌恶的原因。根本:想要安乐却努力造作,愚痴的力量压倒了痛苦的因果,依靠锋利的武器,将自己完全置于损害之地。如飞蛾扑火,以及被声音、气味、味道、触觉所迷惑,如鹿、蜜蜂、鱼和大象,与五种欲望的对境相互依存。意思是说,想要安乐,却努力造作与安乐相违背的恶业,善念被愚痴的力量压倒,不得不承受痛苦的因(恶业)和果报,例如依靠锋利的武器,实际上是将自己置于受损害之地。就像飞蛾因为贪恋灯火而烧死,鹿因为贪恋笛声而被猎人杀死,蜜蜂因为贪恋花香和花蜜而死去,鱼因为贪恋鱼饵而被鱼钩钓死,大象因为贪恋母象的触觉而死去。仅仅是其中一种欲望就能夺走生命,更何况是与五种对境 постоянно 相互关联呢?根本:轮回的境地是猛烈的火,愤怒的显现是粗暴的野兽,比野蛮人和国王的惩罚还要快,痛苦从前到后世代相传,折磨着这些众生。意思是说,轮回是所有痛苦的根源和所依,因此在世间轮回的境地,仅仅是相遇就会被猛烈的火焚烧。同样,老虎、狮子、熊、野人等,以及比国王的惩罚还要严厉的,在他们看来,六道众生各自的痛苦从前到后世代相传,折磨着这些众生,所以说是猛烈。根本:对我来说,无论是朋友还是不和睦的亲戚和仇敌,都无法思量一切。

English

It is the root of all faults, like praising the head of a poisonous snake, which harms both oneself and others. Therefore, desire is the root of increasing attachment for all beings in the desire realm, an obstacle to the study of renunciation, an enemy of the path to liberation, merely the fault of the female body, and the control of objects appearing at the five sense doors. The five poisons are intertwined and difficult to separate. There is no opportunity for liberation from such a prison, which is the cause of increasing suffering and aversion. Root: Wanting happiness but striving to create, the power of ignorance overwhelms the cause and effect of suffering, relying on sharp weapons, placing oneself completely in a place of harm. Like moths to a flame, and being deceived by sound, smell, taste, and touch, like deer, bees, fish, and elephants, interdependent with the five objects of desire. It means that wanting happiness, but striving to create evil deeds that are contrary to happiness, good thoughts are overwhelmed by the power of ignorance, and one has to endure the cause (evil deeds) and effect of suffering. For example, relying on sharp weapons is actually placing oneself in a place of harm. Just as moths are burned to death because they are attached to the light of a lamp, deer are killed by hunters because they are attached to the sound of a flute, bees die because they are attached to the fragrance and nectar of flowers, fish are caught by hooks because they are attached to bait, and elephants die because they are attached to the touch of female elephants. If only one of these desires can take away life, what need is there to say if they are constantly interconnected with the five objects? Root: The realm of existence is a fierce fire, the manifestation of anger is a violent beast, faster than the punishment of savages and kings, suffering is passed down from generation to generation, tormenting these beings. It means that samsara is the root and basis of all suffering, so in the realm of worldly existence, merely encountering it will be burned by a fierce fire. Similarly, tigers, lions, bears, savages, etc., and those who are more severe than the punishment of kings, in their view, the suffering of each of the six realms is passed down from generation to generation, tormenting these beings, so it is said to be fierce. Root: For me, whether it is a friend or a discordant relative and enemy, it is impossible to contemplate everything.

Chinese

有情众生,采取敌友中立的立场,给予的利益和损害超乎想象。 这指的是,对于现在这个时代的我来说,无论是给予帮助的亲朋好友,还是结下仇恨的敌人,所有无法想象的有情众生,从最初的生命到现在,采取敌友中立的立场,给予的利益和损害是超乎想象的。虽然有这些,但他们并不总是像这一世的亲友和敌人一样,大多数时候情况是颠倒的。 圣者迦旃延去一位居士家门口乞食时,看到那人抱着转生成儿子的仇人,吃着转生成父亲的鱼,而转生成母亲的狗则因为啃鱼骨头而被打,他感到非常悲伤,于是说: 父亲的肉被吃,母亲被打,恶业仇人抱在怀,妻子啃着丈夫的骨头,轮回之法令人发笑。 如是说。根本颂: 如微尘般的身体,为了成为唯一的生命所依之形,以及想要得到其他众生的身体和皮肉,头和四肢被切割砍断,如果把所有这些堆积起来,会比须弥山还要高大,它的壮丽也会因此而减损。在地狱中,喝着沸腾的铜汁,成为饿鬼后,吃着脓血和不净之物。总是因为痛苦的原因而流下的眼泪,如果积攒起来,会比所有江河湖海还要多。 这指的是,像蚂蚁和蚊子等微尘般身体的众生,为了成为唯一生命所依之形,以及想要得到其他众生的身体和皮肉,头和四肢被切割砍断,如果把所有这些堆积起来,会比须弥山还要高大,它的壮丽也会因此而减损。如果生在地狱,喝着沸腾的铜汁;如果变成饿鬼,吃着脓血和不净之物等等,总是被痛苦折磨的原因而流下的眼泪,如果积攒起来,会比所有江河湖海还要多。根本颂: 尤其是地狱的痛苦是无法估量的,互相残杀,在复活地狱中,黑线地狱用锯子切割,永不停歇。聚集压碎,用头撞击山和锤子。哭喊着,在沸腾的铁水中煎熬。

English

Sentient beings, taking the side of enemies, friends, and neutrals, give benefits and harms beyond imagination. This refers to all sentient beings who cannot be imagined, whether they are helpful friends and relatives or enemies of hatred, who are beneficial to me in this present time. From the beginning of life until now, taking the side of enemies, friends, and neutrals, the benefits given and the harms inflicted are beyond imagination. Although there are these, they are not always like the relatives and enemies of this life, and in most cases, the situation is reversed. When the noble Katyayana went to beg for alms at the door of a householder, he saw that person holding the enemy who was born as his son, eating the fish who was born as his father, and the dog who was born as his mother was being beaten for gnawing on fish bones. He felt very sad and said: The flesh of the father is eaten, the mother is beaten, the enemy of evil deeds is held in the arms, the wife gnaws on the bones of the husband, the law of samsara is laughable. As it is said. Root verse: Like dust particles, for the sake of becoming the sole form of life, and wanting to obtain the flesh and skin of other beings, heads and limbs are cut and chopped off. If all these are piled up together, they will be taller than Mount Meru, and its magnificence will be diminished. In hell, drinking boiling molten copper, and becoming a hungry ghost, eating pus, blood, and impure things. Tears that always flow from the cause of suffering, if accumulated, will be more than all the rivers and oceans. This refers to sentient beings with bodies like dust particles, such as ants and mosquitoes, for the sake of becoming the sole form of life, and wanting to obtain the flesh and skin of other beings, heads and limbs are cut and chopped off. If all these are piled up together, they will be taller than Mount Meru, and its magnificence will be diminished. If born in hell, drinking boiling molten copper; if transformed into a hungry ghost, eating pus, blood, and impure things, etc., tears that always flow from the cause of being tormented by suffering, if accumulated, will be more than all the rivers and oceans. Root verse: In particular, the suffering of hell is immeasurable, killing each other, in the reviving hell, the black line hell cuts with saws, never ceasing. Gathering and crushing, hitting mountains and hammers with heads. Crying and shouting, roasting in boiling iron water.

Chinese

铁室燃烧焚烧。灼热的光焰燃烧刺穿身体。极热的三尖短矛,从身体中线刺入,外面缠绕着烧红的铁。在沸腾的苦水中煎熬,以及无间地狱,铁室在燃烧中与火无二无别地焚烧。这是六道轮回中,地狱的无量痛苦。也就是互相残杀的复活,在身上打上许多黑点,用燃烧的锯子不停地割裂翅膀。摧毁是指变成动物头颅的山间,被碾磨和锤击等等。嚎叫是指被关进燃烧的铁室中,在熔化的铁水中煎熬和哭喊。大声嚎叫是指在两层燃烧的铁室中焚烧。灼热是指用锋利的一端从身体中线刺入,将脑髓烧成灰烬,从感官之门等处燃起火焰。极热是指用三尖短矛将脑髓和颅骨烧成灰烬,身体外面缠绕着烧红的铁板,在沸腾的苦水中煎熬和折磨。无间是指在燃烧的铁室中,身体和火焰融为一体地焚烧,不仅如此,还要不断地焚烧,直到折磨的业力结束为止。根本偈:从痛苦中喘息,皆由妄念起,附近门户开启,落入炭火坑。腐烂尸泥淤积稠,刀剑林立,无量灰河,死神寒风吹。这是说,八热地狱总的来说,特别是生于无间地狱的众生,从这巨大的痛苦中喘息,凭借妄念,当业力耗尽之时,从烧红的铁室之门出来,到达附近门户开启的地方,便会落入炭火坑中受苦。同样,在腐烂尸泥极其稠密的淤泥中,以及刀剑树叶的森林中,还有无量灰河中,被死神的寒风吹拂等等,各自遭受折磨。根本偈:忆念昔日盟誓,奋力前行路,利刺穿身剧痛。

English

The iron house is burned and incinerated. The blazing heat pierces the body. The extremely hot three-pointed short spear pierces through the midline of the body, and the outside is wrapped with burning iron. Boiling in boiling bitter water, and the Avici hell, the iron house is burned inseparably with fire. This is said to be the immeasurable suffering of hell among the six realms of reincarnation. That is, resurrection by killing each other, marking many black spots on the body, and constantly cutting the wings with a burning saw. Destruction refers to being ground and hammered in the mountains that have become animal heads, and so on. Howling refers to being imprisoned in a burning iron chamber and being boiled and crying in molten iron water. Loud howling refers to being burned in a two-layered burning iron chamber. Scorching refers to piercing from the midline of the body with a sharp end, burning the brain marrow into ashes, and flames rising from the doors of the senses, etc. Extreme heat refers to burning the brain marrow and skull into ashes with a three-pointed short spear, wrapping the outside of the body with burning iron plates, and being boiled and tortured in boiling bitter water. Avici refers to burning the body and flames together in a burning iron chamber, not only that, but also constantly burning until the karma of torture ends. Root verse: Breathing from suffering, all arising from delusion, nearby doors open, falling into a pit of charcoal fire. Decayed corpse mud accumulates thickly, swords and knives stand in forests, immeasurable ash rivers, the cold wind of death blows. This is to say that, in general, the eight hot hells, especially those born in Avici hell, breathe from this great suffering, relying on delusion, when the karma is exhausted, they come out from the gate of the burning iron chamber, and when they reach the place where the nearby doors are opened, they will fall into the charcoal fire pit and suffer. Similarly, in the extremely thick mud of decayed corpse mud, and in the forest of sword leaves, and in the immeasurable ash river, being blown by the cold wind of the god of death, etc., each suffers torture. Root verse: Remembering the oaths of the past, striving forward on the road, sharp thorns pierce the body with great pain.

Chinese

说的是,由于前世男女之间性行为的因缘,彼此爱恋的习气誓愿记忆犹新,一旦生起男人思慕女人,女人思慕男人的错觉,便立即前往。在前往的路上,被铁烧成的尖刺严重刺伤,刚一到达爱人身边,男人眼中的女人和女人眼中的男人,立即变成燃烧着熊熊烈火的铁身,拥抱在一起,身体最终被烧成灰烬,遭受乌鸦和秃鹫啄食眼睛等等的折磨。根本文:暴风雪交加,颤抖的绳索,捆绑着无法移动,虽生犹死。风的武器刺穿骨髓深处,寒冷的触感如在牙齿间挤压般痛苦。说的是,像这样生于寒冷地狱的众生,从无法忍受的巨大冰山峡谷之上,不由自主地进入被暴风雪和强风肆虐的地方,持续不断地颤抖,身体被捆绑和挤压,无论遭受多少折磨都无法死去,虽然看起来还活着。风如武器般的触感,刺穿骨髓深处,寒冷的触感如在牙齿间挤压般痛苦,令人痛苦不堪。根本文:水泡,水泡破裂,阿丘的呻吟,呼德索的拥抱,如乌 উৎপལ་花般皮肤六瓣裂开,如莲花般八瓣,如大莲花般十六瓣无数裂开的伤口。尖嘴生物啄食啃咬。说的是,水泡是由于极度寒冷,身体上长出水泡并破裂,水泡破裂后变成伤口。由于这些原因,发出阿丘的呻吟和呼德的声音,牙齿紧咬无法发出声音。皮肤如乌 উৎপལ་花般裂成六瓣,如莲花般裂成八瓣,如大莲花般裂开更多,从中流出脓水、脂肪和骨髓。根本文:木柴被砍断,没有门扇包裹,门和柱子,炉灶和绳索等,各种业力变幻的自身形象,亲近所带来的痛苦永无止境。简而言之,就是居住在山岩、河流、树木、火焰和天空等处

English

It says that due to the karmic connections of sexual activity between men and women in previous lives, the habitual vows of mutual love are still fresh in their minds. Once the illusion of men longing for women and women longing for men arises, they immediately go there. On the way, they are severely pierced by sharp thorns made of iron. As soon as they reach their loved ones, the woman in the man's eyes and the man in the woman's eyes immediately turn into iron bodies burning with raging fire. They embrace each other, and their bodies are eventually burned to ashes, suffering the torment of crows and vultures pecking at their eyes, etc. Root text: Blizzards intertwine, trembling ropes, bound and unable to move, though alive, yet like dead. The wind's weapons pierce deep into the marrow, the cold touch is as painful as squeezing between teeth. It says that beings born in the cold hells like this, from the top of an unbearable giant ice mountain canyon, involuntarily enter a place ravaged by blizzards and strong winds, constantly trembling, their bodies bound and squeezed. No matter how much torment they endure, they cannot die, although they appear to be alive. The touch of the wind, like a weapon, pierces deep into the marrow, the cold touch is as painful as squeezing between teeth, causing unbearable suffering. Root text: Blisters, burst blisters, Achu's groans, Hudeso's embrace, skin like উৎপལ་ flowers splitting into six petals, like lotuses into eight petals, like great lotuses into sixteen petals, countless wounds. Sharp-beaked creatures peck and gnaw. It says that blisters are due to extreme cold, blisters appear on the body and burst, and after the blisters burst, they turn into wounds. Due to these reasons, the groans of Achu and the sounds of Hude are emitted, and the teeth are clenched, unable to make a sound. The skin splits into six petals like উৎপལ་ flowers, eight petals like lotuses, and more like great lotuses, from which pus, fat, and bone marrow flow out. Root text: Firewood is cut off, without door panels wrapped, doors and pillars, stoves and ropes, etc., the self-image transformed by various karmas, the suffering of approaching is endless. In short, it is to live in rocks, rivers, trees, flames, and the sky, etc.

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