English
The extreme evil of killing, stealing the property of the Three Jewels, the extreme evil of taking what is not given, engaging in sexual misconduct with one's mother and an Arhat nun, the most extreme of sexual misconduct, slandering the Buddhas, the most extreme of lies, causing dissension among the Sangha, the most extreme of sowing discord, speaking unpleasant words to the noble ones, harsh words are extremely evil, causing those who desire the Dharma to be distracted, frivolous talk is extremely evil, presuming to seize the food and wealth of those in meditative absorption, greed is extremely evil, harboring harmful thoughts towards those who commit the five heinous crimes, harmful thoughts are extremely evil, holding one's own view as supreme, wrong view is extremely evil. Root text: The two types of results of similar causes are established, the agent similar cause gives rise to actions that are similar. There are two types here: the agent similar cause and the experiential similar cause. The first is: the agent similar cause of spending one's life in this life solely with non-virtue, even if one temporarily obtains a human body in the higher realms, still continues the previous karma. For example, butchers slaughter many lives today, and when they fall asleep tonight, they will still enjoy and be diligent in killing tomorrow, and so on. Other non-virtues can be inferred in the same way. Root text: Experiential similar cause, even if one obtains the higher realms, gradually corresponds to the ten non-virtues in pairs. Short life and many kinds of diseases, few resources and shared with enemies, unhappy family and connected with enemies, suffering from slander, often deceived by others, retinue is bad and difficult to reconcile, often hearing unpleasant words, falling into words of strife, unable to keep vows, weak trust, not knowing contentment and suffering from desires, harm accumulates and benefit dissipates, evil views and mixed with deceit. This means that the ripening of killing, even if one is not born in hell for the time being but is born as a human, the experiential similar cause is short life and many diseases. The experiential similar cause of not giving is that enjoyment is small and shared with others. Its explanation is: Sexual misconduct leads to wives and servants who are not virtuous. Lying leads to much slander and being deceived by others. Sowing discord leads to servants who are not harmonious and are bad. Harsh words lead to hearing bad words and words of strife. Frivolous talk leads to:
Chinese
言语不庄重，且没有威仪。贪心导致不知满足，欲望强烈。害心导致仇敌伺机而动，他人受苦。邪见导致观点恶劣，变得狡诈。根本：行为的果报与地方和因缘相关联。杀生被罪恶的重担压迫。地方贫瘠，药草、花朵稀少。谷物果实、食物饮料效力减弱，难以消化。生命处于危险境地。不予而取容易摧毁幼苗。即使有可食用的树木，果实也受到贬低。遭受冰雹的袭击和冰雹的摧残。饥荒的痛苦转移到心中。邪淫导致身处粪尿的泥沼中。恶臭的感觉粗糙，无法呼吸。不洁净的垃圾狭窄且令人不悦。在这样的地方，不由自主地生长着蔓生的藤蔓。谎言导致财富动摇，与地方不协调。被他人欺骗，因恐惧而颤抖害怕。离间导致所处的地方是恶劣的峡谷和山沟。居住在难以通行、高低不平的地方。恶语导致身处多石子、荆棘的地方。树桩残缺，果实恶劣，粗糙且不舒适。身处多盐碱和尘土飞扬的洼地中。体验不愉快的感受。绮语导致耕作徒劳无功。不顺应时节，变得不稳定。贪心导致谷壳和果实颠倒。恶劣的环境伺机而动，显现出来。害心导致罪恶的行为与国王相关联。强盗、小偷、毒蛇、恶人、野兽粗暴。谷物果实的味道要么淡而无味，要么苦涩。出生在被自然灾害覆盖的地方。邪见导致完全丧失珍宝等圆满的财富。药草稀少。花朵果实等效力也很小。出生在没有庇护和救助，没有军队和亲友的地方。这从根本上已经很清楚了，不需要另外的解释。又，根本：人所造作的果报，从所作之事中。增长众多，产生一切痛苦。这与行为是同类因还是不同类因的差别在于：从内心深处喜欢罪恶的那些人，今生也会遭受报应，因罪恶的增长而痛苦。来世也会获得与之相似的身体。
English
Speech is not dignified and lacks poise. Greed leads to dissatisfaction and strong desires. Harmful intent leads to enemies looking for opportunities and others suffering. Wrong views lead to bad opinions and becoming deceitful. Root: The results of actions are related to place and interdependence. Taking life is oppressed by the burden of sin. The area is barren, with few medicinal herbs and flowers. The potency of grains, fruits, food, and drink is diminished, making them difficult to digest. Life goes to a place of danger. Taking what is not given makes it easy to destroy sprouts. Even if there are edible trees, the fruits are disparaged. Afflicted by hail and threshed by hail. The suffering of famine is transferred to the heart. Adultery leads to being in a mire of excrement and urine. The feeling of foul odor is rough, making it difficult to breathe. Uncleanliness and filth are narrow and unpleasant. In such places, creeping vines grow uncontrollably. Lying causes wealth to waver and disharmony with the place. Being deceived by others, trembling and fearing due to fear. Slander leads to being in a bad area with ravines and gullies. Residing in places that are difficult to traverse, with high and low elevations. Harsh speech leads to being in places with stones, pebbles, and thorns. Tree stumps are incomplete, fruits are bad, rough, and uncomfortable. Being in places with salt and dust-filled depressions. Experiencing unpleasant feelings. Idle talk leads to farming being laborious and fruitless. Not following the seasons, becoming unstable. Greed causes the husk and fruit to be reversed. Adverse circumstances seek opportunities and manifest. Harmful intent leads to sinful actions being associated with the king. Robbers, thieves, venomous snakes, evil people, and wild beasts are fierce. The taste of grains and fruits is either bland or bitter. Born in places covered by natural disasters. Wrong views lead to completely abandoning the abundance of precious things. Medicinal herbs are scarce. The potency of flowers and fruits is also small. Born in places without refuge or protection, without armies or relatives. This is clear from the root itself and does not require separate explanation. Again, the root: The results of actions performed by individuals, from what has been done. Increasing greatly, generating all suffering. The difference between whether the action is a cause of the same kind or a different kind is: those who, from the depths of their hearts, delight in sin will also suffer retribution in this life, and suffer due to the increase of sin. In the next life, they will also take a similar body.
Chinese
最终会转变，最终难以从恶道中获得解脱。根本偈：如此这般黑暗更甚于黑暗，轮回的牢狱极其难以忍受，在近取五蕴之上，痛苦的火焰，获得难以忍受的感受，这是罪业所为。解释说，如此这般黑暗，是指世间能照亮事物之光明止息的夜晚，也比这更加黑暗的无明黑暗。轮回的牢狱，是六道众生共同的，特别是极其难以忍受的恶道之处。在近取五蕴之上，痛苦的火焰，获得难以忍受的感受，这不是任何怨敌或鬼怪所为，而是罪业所为。要强调并解释这一点。从这当中，略说一些重要的粗略内容。也就是说，强大的罪业有：杀父、杀母、杀阿罗汉这三个；分裂僧团这一个，共四个。以恶念从佛陀身上出血，如同过去佛陀在世时，提婆达多投掷石块一样。现在破坏佛像等，是五无间罪。与此相近的五罪是：破坏佛塔，杀害菩萨，对阿罗汉尼行不净行，杀害圣者学人，关闭对僧众的恭敬供养之门。四种重罪是：轻视智者，轻慢僧人，轻慢修行人的食物，轻慢密咒师的物品。同样地，违背世俗誓言，声闻戒律，菩萨学处，密咒誓言等都是重罪。此外，由于愚痴而诽谤导师之身，由于傲慢而诽谤智者的功德，由于嫉妒而诽谤真理之语，由于偏袒而对佛法进行辩驳等。五无间罪中，从佛陀身上出血，以及十不善业中的邪见最为严重。轻视平等的法，对无自性之法强加执着。这些分别被称为邪恶、堕落、诽谤和否认的重罪。八种邪恶是：贬低善行，赞扬恶行这两种；扰乱善良之人的心；破坏信徒的集会；舍弃上师、本尊、道友等七种；破坏坛城等是第八种。所有这些都是。
English
Eventually, it will transform, and ultimately it will be difficult to find liberation from the lower realms. Root verse: Thus, darkness is even darker than darkness, The prison of samsara is extremely difficult to endure, Upon the aggregates of clinging, the blaze of suffering, Obtaining unbearable feelings, this is done by sin. The explanation is that darkness is even darker, meaning that the night when the light that illuminates things in the world ceases, is even darker than that, the darkness of ignorance. The prison of samsara is common to the six realms of beings, especially the places of the lower realms that are extremely difficult to endure. Upon the aggregates of clinging, the blaze of suffering, obtaining unbearable feelings, this is not done by any enemy or ghost, but by sin. This needs to be emphasized and explained. From this, let's briefly mention some important rough contents. That is, powerful sins include: killing one's father, killing one's mother, and killing an Arhat, these three; causing dissension in the Sangha, this one, making four in total. Drawing blood from the body of the Buddha with evil intent is like Devadatta throwing a rock when the Buddha was alive in the past. Nowadays, destroying Buddha images, etc., are the five inexpiable sins. The five sins close to these are: destroying stupas, killing Bodhisattvas, engaging in impure conduct with Arhat nuns, killing noble learners, and closing the door to respect and offerings to the Sangha. The four heavy sins are: looking down on the wise, looking down on monks, looking down on the food of practitioners, and looking down on the belongings of mantra practitioners. Similarly, breaking worldly vows, the vows of the Hearers, the precepts of Bodhisattvas, and the vows of secret mantras are all heavy sins. Furthermore, due to ignorance, disparaging the body of the teacher; due to arrogance, disparaging the qualities of the wise; due to jealousy, disparaging the words of truth; and due to partiality, arguing for or against the Dharma. Among the five inexpiable sins, drawing blood from the Buddha's body and wrong view from the ten non-virtuous actions are the most serious. Disparaging the equal Dharma, and imposing importance on what is without inherent existence. Each of these is called the heavy sin of evil, degeneration, disparagement, and denial. The eight evils are: belittling virtue and praising sin, these two; disturbing the minds of virtuous people; breaking up the gatherings of believers; abandoning one's guru, yidam, and Dharma brothers and sisters, these seven; destroying mandalas, etc., is the eighth. All of these are.
Chinese
依赖菩萨的过失不可思议。总之，轻视业果的，如比丘提婆达多和勒星·止贡·巴珍等，从地裂中堕入地狱，这是现世的报应。以前在中国，有一个诽谤业果的人，睡在床上变成了蛇等等，这样的例子很多。仅仅依靠听闻的见解和禅修，就认为自己证悟了，不要用粗暴的行为践踏因果。这是跟随上师的教诲重复的，不是自以为是。因此，在任何情况下，都要以细致的观察来检查自己的内心，精通区分善恶是非常重要的。一般来说，高尚的人有两种：不犯堕落和改正错误的人。也就是说，对于过去所做的一切恶业，从内心深处产生强烈的后悔，这是破除的力量；依靠殊胜的三宝和上师，努力从内心深处忏悔过去所做的一切恶业，这是依靠的力量；记住过去的罪行，畏惧异熟果报，将身语意三门用于正法，这是修习对治的力量。从罪业中返回的力量是：即使以堆积如山的财物来诱惑你去做恶业，或者放弃三宝作为代价；或者威胁说，如果不停止行善断恶，立即就会被杀，也要毫不犹豫地行善断恶。如果这样做，即使犯了五无间罪也能得以清净。以前，释迦牟尼佛的弟弟名叫喜悦，他非常贪恋女色，不把佛法放在心上。婆罗门指鬘，因为恶师的教唆，杀害了很多人，听从了邪恶的教导，杀了九百九十九人。提婆达多或阿阇世，因为嗔恨心重，又受到恶友的影响，杀害了父亲法王的形色藏。阿阇世的儿子德协，因为阻止他抛弃自己的妻子而与别人的妻子通奸，所以没有杀害他。所有这些人都通过忏悔而得以清净，这应该从清净的经论中了解。根本：因此，在不净的受他支配的暂时状态中，导向善趣的十善业道，远离十不善业。