English
Thus it is. Regarding the manner of suffering by dealing with the realm of benefit and harm through cause and effect, as stated in "to me" etc. In this regard, as it is said in the world, from beginningless time, to us, friends or enemies, relatives or adversaries, etc., it is impossible to conceive. As it is said in the Letter to a Friend: "A father is a son, a mother is a wife, an enemy is also a friend, and vice versa, therefore, there is no certainty in samsara." Thus it is. At all those times, sentient beings, with the very basis of obtaining a body, cling to "this is an enemy, this is a friend, this is neutral," and with a discriminating mind, bestow benefit or inflict harm, which is beyond comprehension. As the noble Katyayana said: "When a householder was begging for alms, he held the enemy's young son in his lap, ate the father who had become a fish, and the mother, who had become a dog, struck the fish bones. Seeing this scene, he said: 'Eating the father's flesh, striking the mother, holding the evil enemy in the lap, the wife gnawing on the husband's bones, the ways of samsara are laughable.'" Thus it is. From beginningless time, experiencing suffering with countless bodies, it shows its duration. As stated in "dust particle" etc. Here, what need is there to elaborate on the length of birth? Like tiny beings, like bodies of dust particles, the sole life force, abandoning the corpse transformed into form, and indulging for the sake of desire, or with others' weapons etc., cutting off heads and limbs, if all the corpses were piled up in one place, it would be higher than Mount Sumeru, diminishing the grandeur of the king of mountains. Now, explaining the nature of each of the six realms, in the first of the three, teaching, explaining, and summarizing, as stated in "hell realm" etc. When born in the hell realm, being forced to drink molten copper, and when transformed into the body of a hungry ghost, eating pus and blood and impure things, and if all the tears flowing from all causes of suffering were gathered in one place, it would be more than the rivers reaching in all directions. Thus it is. Secondly, explaining separately, as stated in "difference" etc. Compared to other realms, the suffering of hell is especially immeasurable. Killing each other with various weapons, dying and reviving, therefore it is called the Reviving Hell, that
Chinese
就像用黑线在身体上画线，用锯子切割和劈开，立即愈合，痛苦永不停止，所以称为黑线地狱。聚集摧毁地狱是具有可怕动物头颅形象的山聚集在一起，中间挤压，用锤子磨成粉末。嚎叫地狱是在一层铁屋中，用铁锅煮沸熔化的铁水，从外面用武器刺穿。大声嚎叫的地狱是两层铁屋被焚烧。热地狱是用燃烧的铁签刺穿全身。极热地狱是用三尖短矛从身体下部向上刺穿，穿过双肩和头部，然后用烧红的铁片缠绕，并在沸腾的铜水中烹煮。无间地狱是在极度燃烧的铁屋中，没有分别地焚烧“这是焚烧的火，这是被焚烧的众生”，完全在一团火焰中发出哀嚎。为了说明那些地狱的剩余部分和近处的地方，说了痛苦等等。当有一天，像上面一样，大部分要经历的业力已经耗尽，从那痛苦中喘息，并试图寻找快乐的机会而开始逃跑时，附近打开的第一个门是粪火坑，误以为是灰烬水流而进入，直到腰部，肉都烧焦，骨头也变成粉末并裂开，然后复原。旁边似乎有先前以各种方式侍奉的阎罗卒守护着。第二个是尸泥地狱，陷入外部的恶臭泥沼中，身体白皙、头部乌黑、喙尖的动物刺穿皮肤，身体像网一样，像鸟一样的生物抓住，遭受痛苦。第三个是剑林地狱，远远地看到一片蓝色森林的景象，跑过去到达时，树木被风摇动，降下武器之雨，身体被刺穿。第四个是无量河地狱，在所有地面都被剃刀覆盖的中央，是具有腐蚀性和热力的温泉，其中充满了三尖短矛、箭和锋利的刀剑，在无法忍受的痛苦中烹煮并毁灭。
English
Like drawing lines on the body with black lines, sawing and splitting, immediately healing, and the suffering never ceases, hence it is called the Black Line Hell. The Gathering and Crushing Hell is where mountains with the image of terrifying animal heads gather together, squeezing in the middle, and grinding into powder with hammers. The Howling Hell is where molten iron is boiled in an iron pot inside a layer of iron house, and pierced with weapons from the outside. The Great Howling Hell is where a two-layered iron house is burned. The Hot Hell is where the entire body is pierced with burning iron skewers. The Extremely Hot Hell is where a three-pronged short spear pierces from the lower part of the body upwards, passing through the shoulders and head, then wrapped with burning hot iron sheets, and cooked in boiling copper water. The Uninterrupted Hell is where, in an extremely burning iron house, it is burned without distinction as "this is the fire that burns, and these are the beings that are burned," completely wailing in a single mass of flames. To illustrate the remaining parts of those hells and the nearby places, suffering and so on are spoken of. When one day, as above, most of the karma to be experienced has been exhausted, gasping from that suffering, and attempting to escape with the thought of seeking an opportunity for happiness, the first door that opens nearby is the pit of dung fire, mistaken for a stream of ashes and entering, up to the waist, even the flesh is burned. The bones are also turned into powder and split, then restored. Beside them, Yama's messengers, who previously served in various ways, appear to be guarding. The second is the Corpse Mud Hell, falling into the external foul mud, where creatures with white bodies, black heads, and sharp beaks pierce the skin, and creatures like birds grab the body, which is like a net, causing suffering. The third is the Sword Forest Hell, seeing the appearance of a blue forest from afar, running and arriving, the trees are swayed by the wind, raining down a rain of weapons, and the body is pierced. The fourth is the Immeasurable River Hell, in the center of all the ground covered with razors, is a hot spring with corrosive and hot properties, filled with three-pronged short spears, arrows, and sharp swords, cooking and destroying in unbearable pain.
Chinese
甚至比阎罗王的嘴还厉害。这些在无间地狱的四个方向各有四组，所以是十六个。 刚才说的毛发的平原，和将要说的剑树，不包括在前面的四个之中，大学者智者也这样说。 前面的毛发的平原，根部没有抓住，后面的剑树是，被称为“亲爱”，等等，这样说来，这是因为思念丈夫妻子等亲近的人，所以在剑树的顶端出现呼唤的景象时，想起“亲爱”的誓言，急忙前往。 许多狗、驴、狼追赶，路上铁的尖刺朝上刺入，严重刺穿身体，血流不止，接触到燃烧且粗糙的铁的丈夫和女人，无论看到谁，都互相拥抱，最终遭受痛苦，又觉得在树顶被呼唤，前往时，如前所述，尖刺和短矛等向上刺，窒息并坠入悬崖，秃鹫等啄食眼睛，取出肠子等，遭受痛苦的折磨。 寒冷地狱是： 唉！与这无法忍受的炽热的触感相比，如果更冷该有多好啊！这样的愿望与之前所经历的痛苦的原因减弱和相应的转生相同。 其中有共同的和分别的两种说法。 第一种是，说了名为“暴风雪”等等。 就像这样，即使只放置颠倒的地球，也无法看到被无法忍受的峡谷所环绕的巨大雪山，在雪和雨中战斗的暴风雪非常猛烈。 颤抖的身体非常寒冷，就像用绳子紧紧捆绑一样，变得弯曲而无法移动。 但是，仍然能感受到痛苦，意识仍然清晰，就像活着一样。 然而，由于风的力量，锋利的武器刺穿骨头的深处，寒冷的触感挤压牙齿之间，痛苦得快要死了。 第二种是，说了名为“水泡”等等。 因为太冷了，身体充满了水泡，所以被称为水泡地狱。 同样，水泡破裂变成伤口。 因此发出“阿秋”的呻吟声，发出“哎哟”的叹息声。
English
It is even more severe than the mouth of Yama. These are in four groups in the four directions of Avici Hell, so there are sixteen. The razor plain just mentioned and the sword tree to be discussed are not counted among the previous four, as the great scholar Blo gros chen po also stated. The former, the razor plain, is not grasped by the roots, and the latter, the sword tree, is said to be called "Dear," etc. This is because of missing husbands, wives, and other close ones, so when the sight of calling appears at the top of the sword tree, remembering the vow of "Dear," they rush to go. Many dogs, donkeys, wolves chase after them, and sharp iron thorns are thrust upwards on the road, severely piercing the body, blood flowing profusely. Touching the burning and rough iron husbands and wives, whoever they see, they embrace each other, and finally suffer. Again, they feel called at the top of the tree, and when they go, as before, thorns and short spears, etc., pierce upwards, suffocating and falling into the abyss. Vultures and others peck at the eyes, pull out the intestines, etc., and are tormented by suffering. The cold hells are: Alas! Compared to this unbearable burning touch, how much better it would be if it were colder! Such a wish is the same as the weakening of the cause of suffering experienced before and the corresponding rebirth. Among them, there are two explanations, common and separate. The first is, it is said to be called "Blizzard," etc. Like this, even if only the inverted earth is placed, the great snow mountain surrounded by unbearable canyons, fighting in snow and rain, the blizzard is very fierce, is not visible. The trembling body is extremely cold, as if tightly bound by a rope, becoming curved and unable to move. However, the feeling of suffering can still be felt, and consciousness is still clear, as if alive. However, due to the power of the wind, the sharp weapons pierce the depths of the bones, and the cold touch squeezes between the teeth, suffering to the point of death. The second is, it is said to be called "Blister," etc. Because it is too cold, the body is filled with blisters, so it is called the blister hell. Similarly, the blisters burst and turn into wounds. Therefore, they utter the groans of "Achuu" and the sighs of "Kyihud."
Chinese
仅仅是声音嘶哑，甚至发不出声音，牙齿咬得紧紧的。皮肤像乌 উৎপལ་花一样裂成六瓣，像莲花和大的莲花一样裂成八瓣、十六瓣，然后是二十四瓣、三十二瓣，直到无数的裂口。尖嘴的生物啄食并吞噬着，脓血、粘液和骨髓也滴落下来。关于这些的寿命等，在其他地方有详细说明。接下来展示微小的肢体，如经中所说的“障碍物”等。砍伐树木或障碍物，误以为是自己的身体，或者被包裹在没有门的石头和岩石等之中。此外，舂、扫帚、木槌、簸箕、门、柱子、炉灶和绳索等各种各样由业力幻化的不纯净、受他支配的形体，都将它们视为自己的身体，并执着于此，必须承受无法穷尽的痛苦，这是在律藏等经典中有所说明的。像这样，十八种地狱的痛苦广为人知。另外，在《虚空藏经》中，在讲述无间地狱的轮回时，这样说道：毁坏戒律，接受施主虔诚供养的果报，会堕入小地狱之中。那里有寒冷战栗地狱、黑暗地狱、极热地狱、剃刀牙齿地狱、刀轮地狱、火马车地狱、粪泥地狱、沸水地狱、火炭河地狱、刀叶林地狱、铁轮地狱、铁柱山地狱、铁床地狱、铁轮地狱、铁穴地狱、铁槌地狱、聚集摧毁地狱、连续地狱、铜锅地狱等等。像这样，地狱的痛苦比其他任何痛苦都更为深重。龙树菩萨也说：此地一日受三百短剑猛烈击打的痛苦，对于地狱的微小痛苦，连提及也不敢，更不敢承受。看到、听到、忆念、阅读或描绘地狱景象的人，都会感到恐惧，更何况是无法忍受的异熟果报呢？
English
Merely a hoarse voice, even unable to produce sound, teeth clenched tightly. Skin cracks into six sections like an উৎপལ་ flower, and like a lotus and a great lotus, it cracks into eight, sixteen, then twenty-four, thirty-two, up to countless cracks. Creatures with sharp beaks peck and devour, with pus, mucus, and marrow also dripping. The lifespan of these, etc., is explained in detail elsewhere. Next, the minor limbs are shown, as mentioned in the sutras such as "obstacles." Cutting down trees or obstacles, mistaking them for one's own body, or being wrapped inside stones and rocks without doors, etc. Furthermore, pestles, brooms, mallets, winnowing baskets, doors, pillars, stoves, and ropes, etc., all sorts of impure, other-dependent forms transformed by karma, regard them as their own bodies and cling to them, having to endure endless suffering, as explained in the Vinaya Pitaka and other scriptures. Thus, the eighteen sufferings of hell are widely known. Furthermore, in the Akashagarbha Sutra, when explaining the cycle of Avici Hell, it is said: Breaking vows and accepting the offerings of devout patrons will lead to falling into the minor hells. There are the Freezing Hell, the Dark Hell, the Extremely Hot Hell, the Razor-Toothed Hell, the Sword Wheel Hell, the Fiery Chariot Hell, the Mud of Excrement Hell, the Hot Spring Hell, the River of Burning Embers Hell, the Forest of Sword-Edged Leaves Hell, the Iron Wheel Hell, the Iron Shalmali Tree Pillar Hell, the Iron Bed Hell, the Iron Wheel Hell, the Iron Cave Hell, the Iron Hammer Hell, the Gathering Destruction Hell, the Continuous Hell, the Copper Cauldron Hell, and so on. Thus, the suffering of hell is far more profound than any other suffering. Nagarjuna also said: The suffering of being fiercely struck by three hundred short swords in a single day here, one cannot even mention, let alone endure, the slightest suffering of hell. Those who see, hear, remember, read, or depict the scenes of hell will feel fear, let alone the unbearable ripening of karma?