English
Speaking of the ground, it feels peaceful. Again, wherever there are sentient beings to be tamed, or in the very moment of appearance, unobstructed compassion and wisdom will spread as before. Such a basis, having been placed in perfect equanimity, its field of activity, the unconditioned nature of reality, having become manifest, is the ultimate, unsurpassed fruit, the state of great spontaneously accomplished perfection. This is the commentary on the thirteenth chapter of "The Treasury of Precious Qualities." Thus, having finished explaining the meaning of the actual body, now is the third, explaining the meaning of the conclusion, which has four aspects: how the confidence to expound the sutras and tantras is obtained through the blessings of the guru; how there is particular affection for those whose one-sided wisdom cannot contain this Dharma; how the various schools of thought, whose abodes are inconceivable, flow like rivulets into the ocean of equipoise; and how the roots of virtue are dedicated to perfect enlightenment. First, it is shown by "My lineage," etc. How is the confidence of having completely perfected the thirteen chapters of the doctrine, which is to perfectly ignite the lamps of the three wisdoms that dwell within the vessel of my lineage, and to lead the three examinations onto the path, obtained? At what time, when single-pointedly engaging in practice at the practice place of Keutsang in the red rock of Chimphu in Samye, seeing the face of the protector of the three worlds, stainless light, and if the breath of the great bodhisattva of compassionate power is not obtained, then on the precipice of samsara, which is not the path, the precious support of leisure and opportunity is wasted. Thus it is said. Well, hasn't the lord himself acknowledged that he is an emanation of that Victorious One? Although it is so, there is no contradiction to that, because although the basis of the emanation is the Buddha, for the time being, the emanation arises for the sake of those to be tamed, so he performs the manner of training on the path. The arising of the emanation does not cause the basis of the emanation to cease, just like the moon in the sky and the moon in the water. Second, it is shown by "Therefore," etc. Therefore, whatever part of this text is well-spoken is due to the power of the wisdom born of meditation, which is the blessing of the guru transferred to the heart. Since I have not relied solely on the intellect of hearing, thinking, and reasoning, and have not created too much refutation and establishment, therefore, it is very likely that one's own intentions are in accordance with the school, and if they contradict, it is the nature of things that a mountain cannot fit through the eye of a needle.
Chinese
愿他不仅不生气，而且以恭敬和慈爱的方式相处。这是第三点。以名为“法相”等来显示，对于经和续部的，如海洋般的法相，极其难以衡量深度的意义，仅仅凭借禅定的特殊力量才能衡量，其他方式则不能。因此，如实照见如所有尽所有的智慧之境，是永远不会被欺骗的。第四点，以名为“善”等来显示，汇集了所有经和续部的要点，善妙结合的此善根，愿以此善根，著作者我和所有如母有情众生，进入不谬误的胜者宗派，真实无误的善道，登上清除了二障污垢的船只，从轮回的苦海中解脱，到达菩提寂静的珍宝洲。在那之前，在寂静的森林中，各种野兽嬉戏的药草地上，四季的显现圆满的树木们，不会向禅定的修行者们发出不悦耳的声音。外形美丽，声音悦耳的鸟群们，也如毒蛇缠绕的藤蔓般，在这轮回的处所，以厌离的大出离之车，吸引心意的，发出极其寂静的声音，听到后也成为禅定的助伴，愿能获得六根调伏的殊胜吉祥。此外，愿不被戏论的见解，以作意的风所扰动，行为追随圣者菩萨的足迹。愿永远成为他人的良药，而不是伤害的负担，愿伟大的事业成为一切众生的吉祥。这是应藏地后藏的法主扎普巴的请求，由胜者光芒万丈者，以化生的姿态，示现虹身大迁转的果位，顶礼邬金大士，第二佛莲花生大师足尘的属民大圆满者自生义所著。
English
May he not only not be angry, but also interact with respect and love. This is the third point. It is shown by what is called "Dharma Aspect," etc. For the sutras and tantras, the Dharma aspect is like an ocean, and the meaning, which is extremely difficult to fathom in depth, can only be measured by the special power of meditative absorption, and not by other means. Therefore, seeing the state of wisdom that knows all things as they are, is never deceptive. The fourth point, shown by what is called "Goodness," etc., is that by this goodness, which gathers all the essential points of the sutras and tantras and combines them well, may I, the author, and all sentient beings who have been our mothers, enter the unerring lineage of the Victorious Ones, the true and unerring good path, board the ship that has cleared away the stains of the two obscurations, be liberated from the ocean of samsara, and reach the precious island of peace and enlightenment. Until then, in the secluded forest, in the meadow where various wild animals roam, may the trees that display the full manifestation of the four seasons not make unpleasant sounds to the meditating practitioners. May the flocks of birds, beautiful in form and pleasing in sound, also, like vines entwined by venomous snakes, in this place of samsara, with the chariot of great renunciation that attracts the mind, utter extremely peaceful sounds, and having heard them, may they become companions in meditation, and may we attain the supreme glory of the pacification of the six senses. Furthermore, may the view free from elaboration not be disturbed by the wind of mental activity, and may our conduct follow in the footsteps of the holy bodhisattvas. May we always be medicine for others, and not a burden of harm, and may our great activity become the glory of all beings. This was written at the request of the Dharma Lord Drakphukpa of Tsang Lato, by the Victorious One whose light shines a thousandfold, who attained the state of the great rainbow body transference by assuming the illusory dance of emanation, and who is a subject of the Great Perfection, the self-arisen meaning, who touches the dust of the feet of the great master of Oddiyana, the second Buddha Padmasambhava.
Chinese
以金刚智慧现量照见无为法界，以智慧和慈悲的光芒普照轮回与涅槃的一切，具足三界吉祥功德者，在莲花光世界中圆满成就。如是说。贤劫九百九十九位导师，如众星中央的樟脑树王，善于在十方开启正法光明，是净饭王子教法的庄严。 (1) 在一切智者耶喜那措的城市里，从堆积如山的卓越虔诚心中，涌现出前所未有的法藏日月之光，这是拉堆法王十力的加持。(2) 尽管如此，卫藏地区的东山之肩，以无比勇猛的赞普之光芒，迅速摧毁了康区众生的心识黑暗，您是遍主成就自在。(3) 无法报答您的恩德，即使我的智慧浅薄，但愿通过撰写与三善相关的善说释论，能让您永远欢喜。(4) 仅凭名号就能从恶趣中解脱的圆满正觉，持有珍宝顶髻的人相，愿您的足莲光芒，在有情众生的顶端永恒稳固。(5) 三界众生的心之自在巴库拉，以胜者加持的迷人美酒，彻底解脱，直至证得一切智智，愿您永远没有闭眼的机会。(6) 愿我也从今往后，在一切世世代代中，驾驭着智慧三学的战车，在这三世诸佛所行的殊胜道路上，迅速稳健地前进。(7) 愿您以深刻的智慧之眼，同时开启百种经论之门，慈悲的怙主文殊上师，请以慈悲心持续加持我。(8) 将三世诸佛的金刚句刻于心间，愿显有世间的傲慢众生如乌云般汇聚，降下善妙的甘露，使众生的安乐如潮水般涌动。(9) 尤其是守护殊胜密宗教法的，独眼血浪翻滚的母神，以及拥有千眼光芒的罗睺罗，愿您守护此教法广阔精要的宝藏。
English
Having directly seen the unconditioned realm with vajra wisdom, and with the light of knowledge and compassion pervading all of samsara and nirvana, the one who possesses the splendor of virtue and excellence of the three realms, may the union in the lotus light realm be completely perfected. Thus it is said. The nine hundred and ninety-nine guides of this fortunate eon, like the king of camphor trees in the center of the stars, skilled at opening the light of Dharma in all ten directions, are the ornaments that beautify the teachings of the son of Śuddhodana. (1) In the city of Omniscient Yeshe Natso, from the accumulation of extraordinary devotion like a mountain, a great light of the sun and moon of unprecedented Dharma treasures arises, this is the power of the ten strengths of the Law Lord of Lato. (2) Even so, the shoulder of the eastern mountains of Ü-Tsang, with the extraordinary courage of the powerful king's aura, swiftly destroys the darkness of the minds of the beings of Do-Kham, you are the all-pervading, accomplished master. (3) There is no way to repay your kindness, even if my wisdom is shallow, may this commentary of well-spoken words related to the three virtues, always please you, the protector. (4) The complete Buddha who liberates from the lower realms by merely hearing his name, holding the precious crown jewel in the guise of a human, may the radiant light of your lotus feet always remain firm on the heads of sentient beings. (5) Bakula, the lord of the minds of beings in the three realms, with the enchanting wine of the blessings of the Victorious Ones, completely liberated, until the attainment of omniscience, may there never be an opportunity for you to close your eyes. (6) May I also, from this day forward, in all lifetimes, ride in the chariot of the three wisdoms, and on this excellent path traveled by all the Buddhas of the three times, may I quickly and steadily advance with strength and skill. (7) May you, with the profound eye of wisdom that simultaneously opens a hundred doors of scripture, may the compassionate Lord Manjushri Lama, continue to bless me with compassion. (8) Having inscribed the vajra lines of the Buddhas of the three times in my heart, may the arrogant hosts of phenomenal existence gather like storm clouds, and pour down a rain of goodness upon the realms of beings, causing the joy and well-being of beings to surge like a tide. (9) Especially the guardians of the secret great teachings, the one-eyed mother goddess with rolling waves of blood, and Rahula with thousands of burning eyes, may you guard this vast and essential treasure of the teachings.
Chinese
吉祥！(10)。由佐钦派的索波丹达尔所作，愿吉祥！ শুভম্（梵文天城体，shubham，吉祥）。 具十力四无畏，不杂之法， 圆满诸天人导师，至尊彼者。 为调伏所化，化现为转世之王子， 人中狮子，智悲之光芒万丈。 等持乃诸佛之心髓， 后得透过名相文字传承。 善缘持明者耳中，善妙宣说， 三传承心髓明点，功德之宝藏。 其释广略适中，词句意义善妙， 无有错谬，功德圆满之圣者之语。 此乃智成上师们所赞叹， 由佐钦拥忠丹达所造。 此由丹增桑波供养， 具吉祥喜施名者， 由三信白净之因所生。 以此善根，愿正法心要与， 持教士众，百劫永固， 愿殊胜乘之法，恒遍三界。 以此力，愿贤劫此世间， 奇妙圆满新净之器情， 功德增盛，十善正妙之相， 逝者众生皆现前菩提。 吉祥三根本护法之日光， 吉祥利乐喜苑极增长， 吉祥六足享安乐之味后， 吉祥善妙百千之音声宣扬！如是说。 功德宝藏之难点，解开金刚结之妙说金针。索波丹达。
English
Auspicious! (10). Composed by Sogpo Tandar of the Dzogchen lineage, may it be virtuous! Shubham (梵文天城体, shubham, auspicious). With ten powers and four fearlessnesses, the unadulterated Dharma, The perfect teacher of gods and humans, the supreme one himself. For the sake of taming beings, he appears as a reincarnated prince, The lion among men, whose light of wisdom and compassion blazes forth. Samadhi is the essence of the minds of all Buddhas, Post-meditation is transmitted through names, words, and letters. Well proclaimed in the ears of fortunate vidyadharas, The essence of the three lineages' minds, a treasure of qualities. Its commentary is neither too extensive nor too concise, with excellent words and meanings, Without errors, complete with qualities, the words of a righteous one. This, praised by wise and accomplished lamas, Was composed by Dzogchen Yongdzin Tandar. This was offered by Tenzin Zangpo, By the one named Palden Jinpa Zangpo, Born from the cause of the three faiths, white and pure. By this virtue, may the essential teachings and, The assemblies of Dharma holders remain steadfast for hundreds of kalpas, May the Dharma of the supreme vehicle constantly pervade the three realms. By this power, in this fortunate kalpa world, May the qualities of the wonderful, perfect, new, pure vessel and contents, Increase, and may the signs of the ten virtues be truly excellent, May all who pass away and all beings manifestly attain enlightenment. May the sunlight of the auspicious three roots and protectors, The auspicious garden of benefit and joy greatly increase, Having tasted the bliss of the auspicious six-legged ones, May the sounds of a hundred thousand auspicious virtues be proclaimed! Thus it is said. The key to unlocking the vajra knots of the difficult points in the treasury of qualities, the golden needle of excellent explanation. Sogpo Tandar.