English
20. The alms bowl obtained from trade was not blessed. 21. Holding a bowl for more than ten days. 22. Holding a pair of alms bowls. 23. Engaging people to weave without paying wages, expanding the weaving scale. 24. Taking back clothes given by a monk, or exchanging old clothes for new ones. 25. Claiming ownership before the stated time of donation. 26. Forcibly removing clothes from someone in a monastery, exceeding seven days. 27. The covering period for large cloths has passed half a month. 28. Taking possession of the Sangha's property. 29. Storing medicine for more than seven days. 30. If one is afflicted by an offense that should be relinquished, if one does not confess, one will fall into a bad rebirth, so one must confess. The ninety single downfall offenses: From the Vinaya: Knowingly telling lies, a monk speaks of others' faults. With divisive speech, even if reconciled, they are separated. Teaching Dharma to women, and to those who have not received full ordination. Reciting scriptures together, speaking of evil places of downfall. Slandering the guru with human Dharma, even true words defame the virtuous friend. Disparaging the precepts, cutting off the seed's life. Defaming in one's own name, not listening to teachings. Discussing downfall offenses, pretending not to hear, establishing new doctrines. Leaving the bed and chair without tidying up, expelling monks, suppressing others' status. Digging holes in bed legs, using water with living beings. Planting trees, building two-story lecture halls. Knowingly committing these offenses. The following is for nuns: Teaching Dharma without permission, even with permission, after sunset. Teaching Dharma for food, destroying clothes, donating monastic robes. Agreeing in opinion, traveling together on the road, boats going against the current. Sitting alone in a secluded place, standing. Allowing sexual acts, eating together should be abandoned. Repeatedly eating, in the place of heretics. Staying more than one night, food and alms bowl as well. Eating and after eating, eating food. Lying for the sake of food that should be relinquished. Gathering and eating in a forbidden place. Eating after noon at the wrong time, storing and eating. Swallowing four medicines without giving and receiving. Begging for delicious food, with living beings. Sleeping in the place where water is used, where people sleep. Standing in a secluded refuge, walking naked. Watching the army, staying in the battlefield for more than two days. Arranging the army, beating monks. Starting to beat, holding the downfall offense of an evil place. A monk fasting, allowing it to touch the flame. Raising objections to Sangha affairs. With those who have not received full ordination.
Chinese
晚上过度睡觉。说僧人违背了邪见的宗教。比丘不放弃邪见而一起睡觉。穿不合规的彩色衣服。触摸珍贵的武器和乐器。在热的时候随意洗澡，杀害牲畜。对比丘的身份感到后悔，吃大蒜。与心爱的女人在同一个地方睡觉。隐藏供养比丘的物品。取回以前给予的、没有信心的东西并使用。毫无根据地指责，与女人在一起。没有男人一起旅行，就像小偷一样。给未满二十岁的人授比丘戒。受邀者过度食用超过四个月的食物。听不懂的话，听争斗的声音。不说无罪的人，不尊重僧人，违规。喝酒，不在时间喝酒，下午去村里。带着食物下午游荡，经过三户人家。睡在国王和王后恩爱的床上。念诵经文等，现在才说知道。制造超过脚尺寸的珍贵针、剑。恶意地在羊毛垫子上铺开并分享。垫子、疥疮布、大块的僧衣都超尺寸。这些是各自忏悔的四种类别。因为需要通过忏悔来各自忏悔，所以是各自忏悔。总结如下：需要各自忏悔的类别有四种：从比丘尼那里拿食物在村里吃。在家里，比丘尼没有阻止就吃了。从被污染的布施中拿取不合规的东西来吃。没有在森林里游荡，而在寺院里乞讨食物吃。这是四种。一百一十二种错误行为是细微错误的性质。从展示良好道路的教义中可知，通过忏悔可以再次纠正的错误行为，因此是需要忏悔的错误行为。因此，总结的词句是：下裙不是圆形的，而是翘起的，像牛鼻子。肚脐和飞行，没有支撑，像柱子一样有七种。不是圆形的，而是长的、短的，上面三种是衣服的十种。不系紧就穿衣服，发出嘈杂的声音，眼睛游移。长时间观看，低头，把衣服塞进去，倾斜在肩膀上。手放在脖子前交叉，或者放在后脑勺上。供养时单腿站立，脚的胸部和脚后跟立起来行走。手放在腰上支撑，身体摇晃，挥动手臂。转头，肩膀相碰，手拉手。不做这些，在村里行走有二十种行为。不在垫子上铺开，不检查，臀部并拢
English
Sleeping excessively at night. Saying that monks violate the religion of wrong views. Bhikshus sleeping together without abandoning wrong views. Wearing non-compliant colored clothes. Touching precious weapons and musical instruments. Bathing freely in hot weather, killing livestock. Regretting being a bhikshu, eating garlic. Sleeping in the same place with a beloved woman. Hiding the belongings offered to the bhikshu. Taking back what was given before without confidence and using it. Accusing without basis, being with a woman. Traveling without a man, like a thief. Giving full ordination to those under twenty years old. Invited guests overeating for more than four months. Listening to unintelligible words, listening to quarrels. Not speaking for the innocent, not respecting monks, violating rules. Drinking alcohol, drinking at the wrong time, going to the village in the afternoon. Wandering around with food in the afternoon, passing three houses. Sleeping in the bed where the king and queen are in love. Reciting sutras, etc., and only now saying they know. Making precious needles and swords that exceed the size of the foot. Spreading and sharing malicious thoughts on a wool cushion. Cushions, scabies cloth, large monastic robes are all oversized. These are the four categories of individual confessions. Because it is necessary to confess individually through remorse, it is individual confession. The summary is as follows: There are four categories that need to be confessed individually: Taking food from a bhikshuni and eating it in the village. At home, eating without the bhikshuni stopping it. Taking non-compliant things from defiled offerings to eat. Not wandering in the forest, but begging for food to eat in the monastery. These are the four. One hundred and twelve misdeeds are the nature of minor offenses. From the teachings of showing the good path, misdeeds that can be corrected again through confession are therefore misdeeds that need to be confessed. Therefore, the summary words are: The lower garment is not round, but upturned, like a cow's nose. The navel and flying, without support, are like pillars, there are seven types. Not round, but long and short, the top three are ten types of clothing. Wearing clothes without fastening them, making noisy sounds, eyes wandering. Watching for a long time, bowing the head, tucking in the clothes, slanting on the shoulders. Hands crossed in front of the neck, or crossed behind the head. Standing on one leg while making offerings, the chest of the foot and the heel standing up while walking. Hands on the waist for support, swaying the body, waving the arms. Turning the head, shoulders touching, holding hands. Not doing these, there are twenty behaviors when walking in the village. Not spreading out on the mat, not checking, hips together.
Chinese
以及，伸直腿交叉，或大腿交叉，或脚踝堆叠。坐在矮凳下，弯曲腿，张开双腿。避免所有暴露下体的九种坐姿。不要好好接受供养，要平等地接受。不要贪婪地接受，斜眼看钵。把钵垫藏起来接受供养，或放在其他容器上接受供养，这八种取食物的方式应避免。违规地吃，食物太大或太小，或不适量。张着嘴吃东西时说话，发出啧啧的声音。发出咋咋、呼呼、噗噗的声音，伸出舌头吃。把谷物和糠分开，挑剔食物的缺点。一口食物塞满腮帮子，用舌头舔上颚，咬断食物。舔手，甩手，摇晃手臂。像佛塔一样堆积食物，这二十一种吃东西的方式应避免。轻蔑地看钵，手不要接触被食物污染的水器，不要倒水。未经询问倒掉脏水，留下剩余的食物。不要在裸露的地面、垃圾堆、陡峭的山坡等四种地方大小便。不要在垃圾堆、悬崖边、陡峭的山坡上大小便，不要在湍急的水流中大小便，这是十四种行为。讲法时，不要站立、躺卧、赤身裸体。不要走在前面却在背后议论，不要在路边。不要摇头晃脑，不要斜视，不要双手交叉放在脖子后面。不要系腰带，不要戴帽子，不要戴头巾。不要戴念珠，不要包头，不要骑牛马。不要乘坐轿子和坐骑，不要穿鞋子。不要携带棍棒、伞、武器、刀剑、弓箭。不要穿盔甲，这二十六种行为应避免。三种排泄方式：站立着大小便。不要在水和植物根部大小便、吐痰。不要爬到超过身高的高度的树上，不要使用手杖。以上与之前的总和为二百五十三种。此外，比丘尼有三百六十四种戒律。每种戒律的四个根本是：与比丘相同，此外，加上触摸男子，身体接触，隐瞒，和阻止，这八种是堕罪。还有粗罪，与比丘的差别在于是否与对方同谋。粗略的分类是：根据之前的律典，比丘尼有八种堕罪，二十种剩余罪，三十三种舍堕罪，一百八十种单堕罪，十一种向彼悔罪，一百一十二种众学法，总共三百六十四种。以上所述，任何一种堕罪都会像砍断树根一样失去戒律。因此，以后戒律的恢复...
English
And, stretching legs crossed, or thighs crossed, or ankles stacked. Sitting under the throne, bending legs, spreading legs apart. Avoiding all nine sitting postures that expose the lower body. Do not accept offerings well, accept them equally. Do not accept greedily, look askance at the bowl. Hide the bowl cushion and accept offerings, or place them on other containers to accept offerings, these eight ways of taking food should be avoided. Eating improperly, food too big or too small, or not in moderation. Speaking while eating with your mouth open, making clicking sounds. Making sounds like "chak chak," "hu hu," "phu phu," sticking out your tongue to eat. Separating grains and chaff, criticizing the faults of food. Stuffing one's cheeks with a mouthful of food, licking the palate with the tongue, biting off food. Licking hands, shaking hands, shaking arms. Piling food up like a stupa, these twenty-one ways of eating should be avoided. Looking at the bowl with contempt, hands should not touch water vessels contaminated with food, do not pour water. Pouring out dirty water without asking, leaving leftover food. Do not urinate or defecate on bare ground, garbage heaps, steep slopes, etc., in four places. Do not urinate or defecate on garbage heaps, cliffs, steep slopes, do not urinate or defecate in rushing water, these are fourteen actions. When teaching the Dharma, do not stand, lie down, or be naked. Do not walk in front and gossip behind, do not be on the roadside. Do not shake your head, do not squint, do not cross your hands behind your neck. Do not tie a belt, do not wear a hat, do not wear a turban. Do not wear rosaries, do not wrap your head, do not ride oxen or horses. Do not ride in palanquins and mounts, do not wear shoes. Do not carry sticks, umbrellas, weapons, swords, bows and arrows. Do not wear armor, these twenty-six actions should be avoided. Three ways of excretion: standing up to urinate and defecate. Do not urinate, defecate, or spit in water and plant roots. Do not climb trees higher than one's height, do not use a cane. The above, combined with the previous ones, totals two hundred and fifty-three. Furthermore, there are three hundred and sixty-four precepts for nuns. The four roots of each precept are: the same as for monks, in addition, adding touching men, physical contact, concealing, and preventing, these eight are defeat (pārājika). There are also gross offenses, the difference from monks being whether or not they collude with the other party. The rough classification is: according to the previous Vinaya, nuns have eight defeat offenses, twenty remaining offenses, thirty-three expiation with forfeiture offenses, one hundred and eighty expiation offenses, eleven confessions, one hundred and twelve training rules, totaling three hundred and sixty-four. Of these, any of the eight defeat offenses will cause the loss of vows like cutting off the roots of a tree. Therefore, the restoration of vows in the future...