Chinese
说了行为等等。 像这样，被三种痛苦完全覆盖，在荒凉的寂静处出生，衰老、生病和死亡的刺痛的痛苦，在粗糙的黑暗中四处游荡。 此外，与不希望的丑陋的敌人相遇，无法分离的痛苦在心中破碎并习惯，跳动着不是停留在原地而是转向其他地方，对于所有渴望的境，因获得美好的事物而感到惊讶，即长久地失去，在接近并接受的五蕴之上，聚集着不和谐的因素，被称为苦行，通过各种方式能够忍受痛苦。人的生命的树木总是被正确地折磨和痛苦。 第二，分别解释。 第一。 说了“非常”等等。 出生的地方非常肮脏，充满不干净的污垢，到处都是狭窄的机会，黑暗而浓密，即子宫的位置，例如没有门窗的铁房子，在里面，被无明束缚的游荡的心识，依附于父母性交的精血之中，被称为“mer mer”等等。 进入的第一个星期是：mer mer gyagyuwa，像银尘的样子。 第二个是nurnurpo，像鼻涕的样子。 第三个是tartarpo，像手指的样子。 第四个是khyanggyur，像鸡蛋的样子。 第五个是gorpo，像肉块的样子。 第六个是khyabjuk，像鱼的样子。 第七个像rusbal，即七个星期。 在头部和手脚稍微显现之间的七个星期，然后到二十六个星期之间，依次改变位置，出现那么多令人不快的形态。 眼睛等感官的所依，肢体和手指，内脏和脉搏，精华，血液和血清，头发和体毛等形成。 然后，在获得三十七个星期的数量时，母亲的行为以食物的精华来滋养孩子，身体变得虚弱并增大，有时母亲的身体里，孩子会摇动和移动等，被感觉的悲伤所折磨。 母亲的行为和饥饿
English
Actions and so on were spoken. Like this, being completely covered by the three sufferings, being born in a desolate and solitary place, the pain of aging, sickness, and death, wandering in the rough darkness. Furthermore, encountering an unwanted and ugly enemy, the pain of being unable to separate is broken and accustomed in the heart, throbbing not staying in place but turning elsewhere, for all desired realms, being amazed by obtaining good things, that is, losing for a long time, on top of the five aggregates of approaching and accepting, discordant factors gather, called asceticism, being able to endure suffering in various ways. The tree of human life is always correctly tormented and suffers. Second, explain separately. First. "Very" and so on were spoken. The place of birth is very dirty, full of unclean filth, everywhere is a narrow opportunity, dark and dense, that is, the position of the womb, such as an iron house without doors and windows, inside, the wandering consciousness bound by ignorance, attached to the semen and blood of parents' intercourse, is called "mer mer" and so on. The first week of entering is: mer mer gyagyuwa, like the appearance of silver dust. The second is nurnurpo, like the appearance of mucus. The third is tartarpo, like the appearance of a finger. The fourth is khyanggyur, like the appearance of an egg. The fifth is gorpo, like the appearance of a lump of flesh. The sixth is khyabjuk, like the appearance of a fish. The seventh is like rusbal, that is, seven weeks. The seven weeks between the head and limbs slightly appearing, and then between twenty-six weeks, gradually changing position, so many unpleasant forms appear. The basis of the senses such as eyes, limbs and fingers, internal organs and pulses, essence, blood and serum, hair and body hair etc. are formed. Then, when the number of thirty-seven weeks is obtained, the mother's behavior nourishes the child with the essence of food, the body becomes weak and enlarged, sometimes in the mother's body, the child shakes and moves etc., tormented by the sadness of feeling. Mother's behavior and hunger
Chinese
寒热和饮食的改变所产生的无量痛苦，孩子也有啊。此时产生五种颠倒的认知，即不净、不香、勤作、黑暗和排泄的认知。大乐，看看入胎吧！三十八周后，分娩的时刻来临，刚结束时，身体难以忍受。像绵羊一样在山间，指甲像虱子一样抓挠，就像把地狱的痛苦都集中起来转移到身上一样，忍受着极大的痛苦。母子二人可能立刻丧命，或者一个活下来，但两人都承受着刚才所说的伤害，被沉重的负担压迫着而分娩。以前在子宫里被血等湿润的东西包裹着，散发着恶臭，出来时难以忍受，就像剥了皮或者切除了肉瘤一样。以前在子宫里，污秽的认知使记忆力完全丧失，洗澡和用手触摸的伤害使人感到非常痛苦。就这样。如果想了解更多，可以参考《大乐经》中关于胎儿状态的描述和《入胎经》第二部分，那里有详细的解释。第二部分讲述了衰老等内容。一切有生之物都必然受到衰老的惩罚，身体的青春活力衰退。由于不愉快的负担，肢体活动的能量减弱，变得依赖拐杖等支撑物。行走时，身体颤抖摇晃，导致步履蹒跚，关节和手指的关节都变形弯曲。五根衰弱，变得模糊不清，完全被遮蔽，对五种感官欲望和美好的事物享受就像被云遮盖的阳光一样逐渐减弱，意识变得迟钝。智慧的力量减弱，颠倒的认知混乱，变得非常迷茫。为了说明第三点，讲述了关于自性等内容。风、胆、痰混合，这四种元素如果保持平衡，暂时会感到舒适。但是，由于元素的增减，聚集的池塘会变得浑浊。
English
The immeasurable suffering arising from changes in cold, heat, and food is also experienced by the child. At this time, five inverted perceptions arise: the perception of impurity, foul odor, diligence, darkness, and excretion. Great joy, look at the entry into the womb! After thirty-eight weeks, the time of delivery arrives, and as soon as it is over, the body is unbearable. Like a sheep in the mountains, scratching with nails like lice, enduring immense suffering as if all the pain of hell were concentrated and transferred to the body. Both mother and child may die instantly, or one may survive, but both suffer the harm just mentioned, being pressed down by a heavy burden during childbirth. Previously wrapped in the womb by moist substances like blood and emitting a foul odor, it is unbearable when coming out, like being skinned or having a myoma removed. Previously in the womb, the perception of filth causes the power of memory to be completely lost, and the harm of bathing and touching with hands causes immense suffering. Thus it is. If you want to know more, you can refer to the description of the fetal state in the "Great Joy Sutra" and the second part of the "Entry into the Womb Sutra," where there are detailed explanations. The second part discusses aging and so on. All beings born are inevitably punished by aging, and the youthful vitality of the body declines. Due to the burden of unpleasantness, the energy of limb movement weakens, becoming dependent on supports such as crutches. When walking, the body trembles and shakes, causing staggering steps, and the joints of the joints and fingers are deformed and bent. The five senses weaken, becoming blurred and completely obscured, and the enjoyment of the five sensory desires and beautiful things gradually diminishes like sunlight covered by clouds, and consciousness becomes dull. The power of wisdom weakens, and inverted perceptions become confused, becoming very confused. To illustrate the third point, it tells about nature and so on. Wind, bile, and phlegm mix, and if these four elements are in balance, one will feel comfortable for a while. However, due to the increase and decrease of the elements, the gathered pond will become turbid.
Chinese
因为生病，被生病的感受所困扰。五蕴的逼迫使身体疲惫不堪，痛苦难忍。不仅如此，还担心会失去维持生命的根本，濒临死亡，这种恐惧和惊慌又有谁能够阻止呢？第四，讲述了有等。即使将世间万物都堆积在一起，也无法与生命的价值相提并论。那些心怀怜悯之人，当被死亡的使者抓住而遭受痛苦时，与亲友和财富分离，漂泊在无依无靠的中阴界。没有救助者，所有的感受都是痛苦，所有的景象都伴随着恐惧。尸体被绳索捆绑，被石头压住，被遗弃在坟场等地方，请思考这些情景吧。第五，讲述了关于不悦意等。就像那些没有敏锐智慧的弱小孩子，因为对取舍之事感到困惑，只与不悦意的境地相遇，被痛苦的使者不断折磨。那些疲惫不堪的人，就像舒适的休息场所坍塌一样，无法获得喘息的机会，情况更加危急。第六，讲述了根本的解释和故事的讲述。首先，讲述了关于慈爱和怜悯等。清晰地描绘了对心中慈爱和怜悯的亲友的离别。对世俗的执着，对圆满的享受，不顾及他人，内心充满痛苦，被痛苦的苦行所压迫，这是因为执着于外在的形体。例如，年轻的诺桑被乾闼婆女抛弃，当他被欲望所控制时，冒着生命危险，穿越充满危险的荒凉道路，前往乾闼婆的领地。与此相比，因业力而与亲友分离，前往遥远而无法到达的彼岸，更加令人痛苦。第二，关于这个故事，我们是这样听说的：在过去，在名为鼓声之地的象城中，有一位名叫财王的国王，他没有儿子，他...
English
Because of illness, afflicted by the feeling of being sick. The force of the five aggregates exhausts the body, making the suffering unbearable. Moreover, there is fear and panic that one will lose the foundation of life and be on the verge of death. Who can prevent such fear and panic? Fourth, it speaks of existence and so on. Even if all the things of existence were piled up in one place, they could not be compared to the value of life. Those who have compassion, when seized by the messengers of death and subjected to suffering, are separated from relatives and wealth, and wander in the helpless intermediate state. Without protectors, all feelings are painful, and all appearances are accompanied by fear. The corpse is bound with ropes, weighed down by stones, and abandoned in cemeteries and other places. Please contemplate these scenes. Fifth, it speaks of the unpleasant and so on. Like those weak children without sharp wisdom, because they are confused about what to take and what to leave, they only encounter unpleasant situations, and are constantly tormented by the messengers of suffering. Those who are exhausted, like the collapse of a comfortable resting place, cannot get a chance to breathe, and the situation is even more critical. Sixth, it speaks of the explanation of the root and the telling of the story. First, it speaks of love and compassion and so on. It clearly depicts the separation from loved and compassionate friends in the heart. Attachment to worldly things, to perfect enjoyment, without regard for others, the heart is full of pain, oppressed by painful asceticism, this is because of attachment to external form. For example, young Norzang was abandoned by the Gandharva woman, and when he was controlled by desire, he risked his life, crossed the desolate road full of dangers, and went to the land of the Gandharvas. Compared to this, being separated from friends due to karma, going to a distant and unreachable shore, is even more painful. Second, about this story, we have heard it like this: In the past, in the city of Elephants in a place called Drum Sound, there was a king named King Wealthy, who had no son, he...
Chinese
祈祷天神的结果，生了一个儿子，好好地抚养长大，取名为诺桑。他也精通世间的典籍和各种知识，与三个妻子一同生活。一次，一个带着弓箭的猎人去另一座山狩猎，在一个树叶、嫩芽、花朵和果实茂盛的地方，他看到一位苦修的仙人住在那里。他行礼后问道：您在这里住了多久了？仙人说：四十年了。猎人问：您在这里住了这么久，有没有见过什么奇妙的事情？仙人对猎人说：你见过玛吉湖吗？猎人说：见过。仙人说：这叫做梵天调伏之池，这里有各种各样的花和水鸟，这个水池被许多香气扑鼻的花朵环绕。每月十五那天，人或非人的国王，树的女儿，迷人的女子，被五百个女子围绕着来到这里，进行沐浴和梳洗，跳龙舞，演奏各种音乐，令人陶醉。我听到这些声音，感到非常高兴和快乐，能够度过七天，我见过这样的奇妙景象。猎人想抓住迷人的女子，于是带着绳索，等到十五那天，他来到湖边，隐藏起来等待。不久，迷人的女子带着随从来了，开始沐浴。猎人就用绳索抓住了她，随从们都逃走了。女子对猎人说：卑鄙的人，你不要碰我。猎人害怕女子逃跑，女子就解下头上的宝珠，交给猎人。这时，青年诺桑也来到那里狩猎，与猎人相遇。猎人想这个女子适合青年，就把她献给了他。青年仔细观察，发现这个女子没有缺点，具备各种优点。于是，诺桑带着盛装打扮的迷人女子，前往象舍城，在宫殿顶楼的一座华丽的房子里，快乐地生活着。当时
English
As a result of praying to the gods, a son was born, who was well raised and named Norzang. He also became proficient in worldly scriptures and all kinds of knowledge, and lived with three wives. Once, a hunter with a bow and arrow went to another mountain to hunt. In a place full of leaves, shoots, flowers, and fruits, he saw a hermit ascetic living there. He bowed and asked: How long have you been living here? The hermit said: Forty years. The hunter asked: Have you seen any wonderful things during your long stay here? The hermit said to the hunter: Have you seen Lake Maki? The hunter said: Yes, I have. The hermit said: This is called the Brahma-taming Pond. There are all kinds of flowers and water birds here. This pond is surrounded by many fragrant flowers. On the fifteenth of every month, the king of humans or non-humans, the daughter of the tree, the enchanting woman, surrounded by five hundred women, comes here to bathe and groom, dance the Naga dance, and play various kinds of music, which is intoxicating. When I hear these sounds, I feel very happy and joyful, and I can spend seven days. I have seen such wonderful sights. The hunter wanted to catch the enchanting woman, so he took a rope and waited until the fifteenth day. He came to the lake and hid, waiting. Soon, the enchanting woman came with her entourage and began to bathe. The hunter caught her with the rope, and the entourage all fled. The woman said to the hunter: Base man, do not touch me. The hunter was afraid that the woman would escape, so the woman took off the jewel from her head and gave it to the hunter. At this time, the young man Norzang also came there to hunt and met the hunter. The hunter thought that this woman was suitable for the young man, so he offered her to him. The young man carefully observed and found that this woman had no flaws and possessed all kinds of virtues. So, Norzang took the enchanting woman, adorned with ornaments, and went to the city of Elephant House, where he lived happily in a magnificent house on the top floor of the palace. At that time