Chinese
因此，即使是努力也会变得虚弱。由于导师通过十种知识来守护，而学生不了解这些，因此应按照导师的指示来守护。这十种知识是：了解词义的要点；了解问题的答案；了解灌顶和口诀的时机；广阔地了解见地；深入地了解禅修；了解不与轮回混杂；深入地了解法性；安住于超越之地；了解自和他者的特征；了解有法和法性的特征。经中说：通过一种知识的差别，十种差别的守护方法殊胜。第三，违犯的过患是：幻化经中说：如果根本誓言违犯，一切修持都会颠倒。各种不悦意的果实，即使不想要也会到来。如是，即使犯了错误，如果不忏悔就与之同行，那么今生无论多么努力也不会有成就。如果修持平息疾病和邪魔等，那只会增长；如果修持增长寿命和福德等，那只会平息。因此，一切修持都会颠倒，由于身语意的誓言违犯，依次地，身体会生病等，语言会口吃、哑巴等，心会疯狂、着魔等，因此一切安乐的功德都会减少，许多不悦意的事情像磁铁吸铁一样聚集。来世会堕入任何地狱都无法比拟，诸佛菩萨也无法救护，极其难以解脱的金刚地狱。光明经中说：一切根本誓言违犯的破戒者，如果不努力治疗，就会堕入金刚地狱。所有普通地狱的痛苦加在一起，也比不上它的百万分之一。千佛的光芒和菩萨的事业，即使持续不断地进行，也无济于事。经历无数亿劫，也无法从中解脱。世界毁灭时，会转移到其他地方。如是。第四，守护的利益是：因此，显密二者的戒律学处是一切功德的基础。
English
Therefore, even effort becomes weak. Since the teacher protects through ten kinds of knowledge, and the student does not understand these, they should protect according to the teacher's instructions. These ten kinds of knowledge are: understanding the key points of words and meanings; understanding the answers to questions; understanding the occasions for empowerment and oral instructions; understanding the view broadly; understanding meditation deeply; understanding not mixing with samsara; understanding the nature of reality profoundly; abiding in the state beyond; understanding the characteristics of oneself and others; and understanding the characteristics of phenomena and the nature of reality. The tantra says: Through the distinction of one knowledge, the method of protecting ten distinctions is supreme. Third, the faults of transgression are: The Illusion Tantra says: If the root samaya is broken, all practices will be reversed. Various unpleasant fruits will gather even if you don't want them. As it is said, even if faults occur, if you do not confess and associate with them, no matter how hard you strive in this life, there will be no accomplishment. If you practice to pacify diseases and evil spirits, they will increase; if you practice to increase life and merit, they will be pacified. Therefore, all practices will be reversed, and due to the breaking of the samayas of body, speech, and mind, respectively, the body will become sick, the speech will become stuttering and mute, and the mind will become mad and possessed. Therefore, all qualities of happiness and well-being will diminish, and many undesirable things will gather like iron to a magnet. In the future, one will fall into the Vajra Hell, which is unmatched by any hell, and even the Buddhas and Bodhisattvas cannot save one, and it is extremely difficult to escape. The Clear Light Tantra says: Those who have broken all the root vows, if they do not strive to heal them, will fall into the Vajra Hell. All the sufferings of ordinary hells combined are not even one millionth of its suffering. The light of a thousand Buddhas and the activities of Bodhisattvas, even if performed continuously, will be of no benefit. For countless billions of kalpas, one will not be able to escape from it. When the world is destroyed, one will be transferred to another place. Thus it is said. Fourth, the benefits of guarding are: Therefore, the discipline of both Sutra and Tantra is the basis of all qualities.
Chinese
因此，比起不具备或不守护清净的密咒戒律或誓言，具备守护誓言者，因加持巨大而道路迅速，因方法深奥而容易进入，生起次第和圆满次第的所有功德都会产生，因为誓言是这一切的基础。如果誓言破损，那么从灌顶和生起次第、圆满次第中产生的任何功德都不会成就，就像果实产生的因是种子，但如果不依赖于土地，就不会长出苗芽一样。正如《总集经》中所说： 犹如肥沃之土地， 依赖于播种之种子， 果实成熟而丰收， 如是养活众生般。 一切法之基础者， 安住于此誓言中， 无上菩提皆成熟， 乃是善妙之命根。 因此，守护誓言之人，暂时也能如愿以偿，人见人爱，受到世间大天神的尊敬，国王和王子们也会关照他。正如《三昧耶三品》中所说： 安住于金刚密咒誓言中， 彼之愿望皆能成就， 诸神亦恒常守护之， 诸佛及胜王与诸佛子， 如子般作殊胜之关照， 禅定功德无量且无边， 普贤种姓之誓言能成就。 究竟的果实是，十六世或更短的时间内就能获得成就，即使在道路上努力较少也能获得，正如《五次第》中所说： 若无堕罪之过患， 十六世中即可成就。 那些精进于方便和智慧的人，最快可以在今生获得解脱。正如《金刚秘密续》中所说： 无上密咒之成就， 以极精进所成就者， 即于此生得成佛， 示现于调伏众生界。 无数金刚持之， 甚深近道至究竟。 因此，今生证得双运身，或者中等之人，在临终收摄次第的最后，譬喻光明与根本光明相遇，转化为真实光明，能够升起为学道的双运身，如果现在醒觉时能够进入真实光明，那么就与根本光明无二无别。
English
Therefore, compared to those who do not have or do not keep the pure mantra vows or samaya, those who have and keep the vows have a faster path due to the great blessings, and are easier to enter due to the profound methods. All the qualities of the generation stage and completion stage will arise, because the samaya is the basis of all of these. If the samaya is broken, then none of the qualities arising from empowerment and the generation and completion stages will be accomplished, just as the cause of the fruit is the seed, but if it does not rely on the ground, the sprout will not grow. As it is said in the General Sutra: Just as on fertile ground, Depending on the seeds sown, The fruits ripen and are harvested, Like sustaining the lives of beings. That which is the basis of all dharmas, When abiding in this samaya, All the supreme Bodhi will ripen, It is the noble life force of virtue. Therefore, the person who keeps the samaya will have their wishes fulfilled as desired, be loved by all, and be respected by the great worldly gods. Kings and princes will also care for them. As it is said in the Three Samayas: Abiding in the Vajra mantra samaya, All their wishes will be accomplished, The gods will always protect them, The Buddhas, the supreme kings, and the Bodhisattvas, Will care for them as a child, The qualities of Samadhi are immeasurable, The samaya of the Samantabhadra lineage will be accomplished. The ultimate result is that one can attain accomplishment in sixteen lifetimes or less, even with little effort on the path, as it is said in the Five Stages: If there is no fault of transgression, Accomplishment will be attained in sixteen lifetimes. Those who are diligent in skillful means and wisdom can attain liberation in this very life. As it is said in the Vajra Secret Tantra: Whatever supreme mantra accomplishment, Is accomplished with great diligence, One attains Buddhahood in this very life, And shows the deeds in the realm of beings to be tamed. Of the countless Vajradharas, The profound and ultimate near path. Therefore, in this life, one attains the union body, or for those of middling ability, at the end of the death-stage dissolution process, the example luminosity meets the base luminosity, transforms into the meaning luminosity, and is able to arise as the union body of learning. If one is able to enter the meaning luminosity now, in the waking state, then it is non-dual with the base luminosity.
Chinese
因此，与真实智慧的边际相融合，显现出来，并通过证得无学双运身而成佛。如果连譬喻光明的少许稳固性都没有获得，因此没有在临终中解脱，那么在中有阶段忆念诀窍，转生到自性化身刹土等处，在那里修习剩余的道而获得解脱。而且，暂时的果报是能够运用根、气、明点三者，并且由于心相续中的禅定和无漏功德日益增长，也能获得共同的成就八功德。如云：飞行宝剑药丸与， দ্রুতগামী瓶子夜叉使，长生药以及眼药也。飞行是指能够安住于虚空，并且不会死亡。宝剑是指能够战胜他者。药丸是指手中拿着任何修成的药物，身体都不会显现。 দ্রুতগামী是指成就了鞋子，穿上它，瞬间就能环绕大海的边缘。瓶子是指在瓶子里面，会生出用之不竭的如意宝藏。夜叉使是指被他当成仆人，成办任何所需，成千上万的人需要成办的事业，一天就能完成，比如无忧王一夜之间建造了十亿佛塔。长生药是指具有日月的光辉、大象的力量、莲花的颜色，并且起立时比木棉还要轻等等。眼药是指涂在眼睛上，能够看见地下的宝藏，比如屋主给孤独施一样，这就是八种成就。十自在的各自体性，之前已经在道次第中讲过，那些在不清净的七地是外在的，在清净的三地是内在的，有两种安立方式，而且在清净的三地中是殊胜的。如云：律藏中说，当燃灯佛给我，授记的时候，已经获得了八地，并且也获得了十自在。以及，最终获得大光明灌顶的方式。《宝云经》中说：菩萨获得大地，以大光明云的灌顶来灌顶，全部都变成了获得十自在。等等。十自在完全清净是在佛地。
English
Therefore, by merging with the edge of true wisdom, it becomes manifest, and one becomes a Buddha by rising into the body of non-learning union. If even a little stability of the light of simile is not obtained, and therefore one is not liberated in the dying state, then in the intermediate state of existence, remembering the key instructions, one is born in the field of self-nature manifestation, etc., and there one practices the remaining path and becomes liberated. Moreover, the temporary result is that one can use the three roots, energies, and bindus, and because the samadhi and uncontaminated qualities in the mind-stream increase more and more, one also obtains the eight common siddhis. As it is said: Flying, sword, pill, and, swift-footed, vase, Yaksha servant, elixir and eye medicine also. Flying means being able to abide in the sky and being immortal. Sword means being able to conquer others. Pill means that when one holds any accomplished medicine in hand, the body will not appear. Swift-footed means that one has accomplished shoes, and wearing them, one can circle the edge of the ocean in an instant. Vase means that inside the vase, inexhaustible wish-fulfilling treasures will arise. Yaksha servant means being made his servant, accomplishing whatever is needed, and accomplishing in one day the work that tens of thousands of people need to accomplish, such as King Ashoka building a billion stupas in one night. Elixir means having the radiance of the sun and moon, the strength of an elephant, the color of a lotus, and being lighter than cotton when rising, and so on. Eye medicine means that by applying it to the eyes, one can see underground treasures, like the householder Anathapindika, and these are the eight accomplishments. The individual nature of the ten powers has already been explained in the stages of the path, and those are external in the impure seven grounds and internal in the pure three grounds, and there are two ways of establishing them, and they are excellent in the pure three grounds. As it is said: In the Vinaya Sutra, when Dipankara Buddha gave me, the prophecy, I had already obtained the eighth ground, and also obtained the ten powers. And, the way to finally obtain the great light empowerment. In the Cloud of Jewels Sutra it says: The Bodhisattva who has obtained the great earth is empowered by the empowerment of the great cloud of light, and all have become those who have obtained the ten powers. And so on. The ten powers are completely pure in the Buddha ground.
Chinese
关于“八自在”的意义，另一种解释是与共同成就结合起来。虽然“共同”也可以通过世间道和生起次第的道来实现，因此被认为是共同的，但在本文中，当修道的终点到来时，能取所取的根本——风脉明点的运行变得非常微细，八识的习气完全清净，从而显现出无学之果——金刚三性的结合，在修道之路上，八圣道的自性显现为八种自在。具体如下： 微细且轻盈，能变得微细， 能享用，且具大本体， 令人喜悦，一切皆自在， 随心所欲，此为八自在。 其中，微细是指将轮回与涅槃的一切法都视为中观自性。轻盈是指智慧之风，凭借其力量，能够在刹那间以神变前往并观看遍布虚空的世间。能变得微细是指风心融入中脉，证悟到自他一切都融入空性，从而使一切二元显现消失。能享用是指内在的明妃是中脉，通过风心融入其中的缘起，在外境中，享用色等五妙欲，将其作为法性的游戏。具大本体是指具有闪耀的相好等，完全战胜四魔，成为威力和力量的主人。令人喜悦是指能够示现各种化身，如众生所喜爱的身和语等形象，从而满足他们的心愿。一切皆自在是指能够将众生安置在圆满二资粮的果位上，因此没有一刹那不为利他而行动。随心所欲是指为了自他二利，能够随意展现如海涛般的音声，以及一变多、多变一等神变。拥有这些自在的境界是四种持明，如前所述。所谓持明，是指不错误地领悟智慧——如来藏的意义，并依凭密咒的诀窍而持有。