Chinese
功德宝藏论释·显义日光，堪钦·云丹嘉措著。 功德宝藏论释·显义日光，堪钦·云丹嘉措著。 下函。 Sūrya rasmi nāma guṇa ratna koṣasya ṭī gga rbhā rtha bhā sa ti bi ha ra ti sma. 功德宝藏论释·显义日光如是住。 顶礼吉祥普贤。 现在将如道路之隐义，宣说秘密真言金刚乘。于此有三：为使于源头生起信赖，于意义生起欢喜，而讲述历史；讲述具有历史之法，应如何宣说的方便；以及宣说所说之论典自性。第一，讲述秘密真言金刚乘之法类如何产生的历史。具有缘分者，仅听闻金刚乘之见、修、行之不共行相，亦将获得广大的信解，对此无需怀疑。然对于缘分浅薄者而言，仅凭佛陀化身未曾亲自宣说，以及并非仅从圣地翻译而来，可能会产生不信赖，因此当讲述其如何产生的历史。如《日月和合经》所云：“若未以理说历史，于此大密决定教，将成不信之过失。”又如《耳传教言之鬘》所云：“诸佛出世之时，彼所说之大教言，外道恶徒或生谤，故初说世间之法史。”如是所说，以内续瑜伽三部为主的续部，其如何产生的状况是：总的来说，前译宁玛派之续部噶玛一切皆具足三种传承，而伏藏则决定有六种、七种和九种传承方式。第一是：胜者意之传承，持明觉性之传承，补特伽罗耳传传承，此为三种。第二是：在其之上，空行嘱托印之传承，愿文灌顶之传承，黄纸语之传承，此为六种。
English
Commentary on the Treasury of Precious Qualities: Rays of the Sun Illuminating the Profound Meaning, by Khenchen Yonten Gyatso. Commentary on the Treasury of Precious Qualities: Rays of the Sun Illuminating the Profound Meaning, by Khenchen Yonten Gyatso. Lower Volume. Sūrya rasmi nāma guṇa ratna koṣasya ṭī gga rbhā rtha bhā sa ti bi ha ra ti sma. Thus dwells the Commentary on the Treasury of Precious Qualities: Rays of the Sun Illuminating the Profound Meaning. Homage to glorious Samantabhadra. Now, I shall explain the secret meaning of the path, the Secret Mantra Vajrayana. There are three parts to this: first, to generate faith in the source and joy in the meaning, I will relate the history; second, I will explain the method of how to explain the Dharma that has a history; and third, I will explain the nature of the text to be explained itself. First, the history of how the categories of the Secret Mantra Vajrayana Dharma arose: Those who have fortune, even by merely hearing the uncommon aspects of the view, meditation, and conduct of the Vajrayana, will gain great faith, so there is no need to doubt. However, those with less fortune may not believe it, judging only by the fact that the Buddha's emanation body did not directly speak it, and that it was not translated only from the noble land. Therefore, the history of how it arose should be told. As it is said in the Union of Sun and Moon: "If the history is not explained with reason, there will be a fault of disbelief in this great secret definitive teaching." And as it is said in the Garland of Oral Transmission Instructions: "When the victorious ones appear in the world, evil outsiders may arise to slander the great instructions spoken by them, so first speak of the history of the Dharma of existence." As such, the way in which the tantras, mainly the three inner tantras of yoga, arose is as follows: In general, all the kama tantras of the Early Translation Nyingma school have three lineages, and the termas are definitely transmitted in six, seven, or nine ways. The first is: the lineage of the Victorious One's intention, the lineage of the knowledge of the vidyadharas, and the lineage of the individual's ear, these are three. The second is: in addition to that, the lineage of the dakini's entrusted seal, the lineage of the aspiration empowerment, and the lineage of the yellow scroll words, these are six.
Chinese
第三，舍弃第六，加上口耳相传的加持传承和实修加持传承，即为七。第四，在此之上加上口耳传承的窍诀和事业仪轨传承，即为九。从这些传承的第一个来说，如《教传大海》中所说：“胜者、菩萨瑜伽士，意传心印耳中传，直至何处皆是也。” 如是所说，从胜者六族至如今的具德上师之间，以三种传承的方式传承之桥梁未曾断绝，加持的意之精髓也未曾衰减。其中第一个是胜者意传传承：本初即已成佛的导师普贤王如来，以其无量大悲之化现，显现一切佛的刹土、处所、导师和四身。不异于彼之眷属，五身任运成就之持明者和胜者如海之众，不可思议者，虽未以言词和符号之方式宣说一切法，然大悲自明觉性之智慧自性，无勤任运成就而显现，导师未说而说之时，眷属们之义之意，毫无错谬地现前，证悟功德无别。如是导师与眷属之意无二而安住，于彼之状态中未曾动摇，然于所化众生之界中，显现三种大幻化。即是，如身之化现般显现之幻化，以自性、调伏有情和种种化现三种之安排，与所化众生之根器相应而利益之。如语之化现般显现之幻化亦是，导师自身之三密无别之法界中，显现无生之象征字母“阿”（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无），彼即是自显之形象，从母音（藏文：ཨཱ་ལི，梵文天城体：आलि，梵文罗马拟音：āli，汉语字面意思：母音）和子音（藏文：ཀཱ་ལི，梵文天城体：कालि，梵文罗马拟音：kāli，汉语字面意思：子音）之集合中，所表和能表无有差别，然义之意显现为能表之字母集合，从而任运成就所化众生之利益。彼亦是仅能显现为音声，导师六族之意界中自明，胜者五族等之心中领悟。秘密主
English
Third, abandoning the sixth, adding the transmission of empowerment and prophecy and the transmission of practice and blessing, makes seven. Fourth, on top of that, adding the transmission of whispered lineage and the transmission of activity and practice, makes nine. Among these, considering the first, as stated in the "Ocean of Explanations Tantra": "Victorious ones, bodhisattva yogis, the mind is transmitted through awareness to the ear, until wherever it reaches." As it is said, from the victorious six lineages to the present venerable lamas, the bridge of transmission through the three types of transmission has not been broken, and the essence of the blessing's intention has not diminished. Among them, the first is the transmission of the victorious ones' intention: From the beginning, the teacher who is spontaneously enlightened, Samantabhadra himself, through the immeasurable manifestation of his compassion, appears as the pure realms, places, teachers, and four bodies of all Buddhas. The retinue inseparable from him, the vidyadharas of the five spontaneously accomplished bodies, and the inconceivable assembly of victorious ones like an ocean, although all the teachings were not spoken through words and symbols, the great compassion, the self-awareness of the wisdom of self-nature, spontaneously and effortlessly manifested. When the teacher spoke without speaking, the meaning of the retinue's intention was directly realized without error, and the qualities of abandonment and realization became inseparable. Thus, the teacher and retinue abide in a state where their intentions are inseparable, and without moving from that state, they manifest three great miracles in the realms of those to be tamed. That is, the miracle that appears as the emanation of the body, through the arrangement of nature, taming beings, and various emanations, benefits beings according to their capacity. The miracle that appears as the emanation of speech is also, from the indivisible sphere of the three secrets of the teacher himself, the letter "A" (Tibetan: ཨ, Devanagari: अ, Romanized Sanskrit: a, literal meaning: none) symbolizing unbornness manifests as a self-appearing form, from the collection of vowels (Tibetan: ཨཱ་ལི, Devanagari: आलि, Romanized Sanskrit: āli, literal meaning: vowels) and consonants (Tibetan: ཀཱ་ལི, Devanagari: कालि, Romanized Sanskrit: kāli, literal meaning: consonants), the signified and the signifier are inseparable, but the meaning of the intention appears as the collection of letters that signify, thereby spontaneously accomplishing the benefit of those to be tamed. That is, it is only able to appear as sound, self-clear in the realm of the intention of the teacher of the six lineages, and comprehended in the hearts of the victorious five lineages and others. Secret Lord
Chinese
以及其他显现的导师，通过声音显现的方式。具有智慧方便等的人，将其转化为文字的集合，依次传承。现在仍然以文字的范本形式存在等等，从这些方面来说，讲述者心中浮现出代表所要表达意义的声音，以声音显现的方式讲述，听者心中也同样显现，这就是如来语的奇妙之处，文字法轮的伟大事业。如同心之化身般显现的奇妙之处在于，文字所要表达的无谬的智慧，在您心中拥有，并加持使得不异于您的眷属们也能领悟。为了让那些未能如此领悟的众生的分别念之流，如其本性般得以休息，您从自己的意念深处了知无上大密宗的法门，对于那些实际上不具备直接领悟能力的人，则显现为各种道次第的法门，从而表达深刻的意义并进行引导。第二，持明觉性的传承，是依次传承给具有善缘的诸如天人等所化众生的。其中，持明传承给非人的方式是：妙吉祥童子为天众具称护方讲述；观世音菩萨为龙王黑颈讲述；金刚手菩萨为夜叉普贤讲述。三部主在天、龙、夜叉各自的处所宣说，然后逐渐弘扬开来。持明传承给人和非人两种的方式是：在这个贤劫时期，第六导师，也就是千位导师的化身，第四位导师，我们自己的导师，转动了三藏的法轮，并且为一些具有殊胜善缘的所化众生也宣说了密咒的法类，但并未广泛弘扬。在即将涅槃之际，于聚集的眷属中，大显神通，说道：在六道十方，有多少属于此法的我的弟子，都召集起来，并且一定要安住于
English
And other teachers who appear through other perceptions, manifesting through the medium of sound. Those with wisdom and skillful means, etc., transformed it into a collection of letters, passing it down in succession. Even now, it exists in the form of a template for letters, etc. From these aspects, the sound that represents the meaning to be expressed arises in the mind of the speaker, and is spoken in a way that it manifests as sound, so that it appears in the mind of the listener as well. This is the wondrous miracle of the Tathagata's speech, the extraordinary activity of the wheel of letters. The miracle that appears like a manifestation of the mind is that the unerring wisdom that the letters are meant to represent, while present in your mind, is blessed so that your retinue, who are not different from you, also understand it. In order to allow the stream of conceptual thoughts of those beings who have not understood in this way to rest as they are in their natural state, you knew the supreme great secret vehicles from the depths of your own intention. To those who do not actually have the capacity for direct understanding, it appears as various path-stage vehicles, thereby expressing profound meaning and introducing it. Secondly, the lineage of vidyadharas and awareness is the successive transmission to disciples such as gods and humans who possess good fortune. The way in which the vidyadhara lineage was transmitted to non-humans is as follows: Manjushrikumara taught the god Ghoshavan Dikpala; Avalokiteshvara taught the Naga king Black-necked; Vajrapani taught the Yaksha Kuntuzangpo. The three lords of the family taught in the respective abodes of gods, nagas, and yakshas, and then gradually spread. The way in which the vidyadhara lineage was transmitted to both humans and non-humans is as follows: In this fortunate eon, the sixth teacher, who is the emanation of a thousand leaders, the fourth teacher, our own teacher, turned the wheel of dharma of the three pitakas, and also taught the categories of secret mantra dharma to some disciples who had particularly good fortune, but it was not widely propagated. Near the time of passing into nirvana, in the midst of the assembled retinue, he performed great miracles, saying: Gather together as many of my disciples as there are in the ten directions of the six realms who belong to this dharma, and be sure to abide in
Chinese
这样说着，具有神通者为了让所有人都明白，宣称：成为胜者之境的六道众生，无论何人，务必来到这里，所有聚集者都请听着！今天胜者将降下三种甘露，所有想要平息三种毒素者，都请聚集于此！如此宣告后，除了五种高尚种姓之外的所有人都聚集起来了。那时，导师说道：我将完全进入涅槃，对于此有任何尚未消除疑惑的人，请提问。这时，从眷属中，名为库扎ra的持明国王从自己的座位上站起来，以狮子的姿态注视着导师的脸庞，说道：您是虚空的自性，完全超越了生灭，为了与世间人相符顺应，您示现涅槃是为了完全调伏他们。通过实践地和解脱，将会获得菩提，从引导的三乘中，哪些次第安排得很好，以平等之心行持，没有取舍，不从其他地方寻求菩提，具有无法估量的大方便，却未曾完整宣说决定的乘。听完这些提问后，导师回答说：我从这里隐没之后，在十二年后的第八年，在被称为三处天界的地方，将出现殊胜的教法精髓。在赡部洲东方的边境地区，将会出现具有福报的种姓之人，名为扎国王，将会显现吉祥的预兆。在名为强力者的山中，低劣种姓的友伴众生，以及楞伽的统治者等等，金刚手将会显现。并且，那如实决定的大乘，将会在十二种情况下出现：在消除愚痴的痛苦时也会出现，在完全布置世间的明灯时也会出现，在获得决定时也会出现，在精髓决定为菩提时也会出现，在明确解释密意时也会出现，在应调伏者时机成熟时也会出现，在加持显现时也会出现，在传承以方便著称时也会出现，在为了何事而做时也会出现，在明确宣说大经时也会出现，在完全断绝业的延续时也会出现，在分别讨论密意时也会出现。这样说着，在十二年后的第八年。