English
Having said this, the one with magical powers, in order to make everyone understand, proclaimed: "Whichever of the six realms of beings that have become the realm of the Victorious One, whoever it may be, must come here, and all who have gathered, please listen! Today, the Victorious One will bestow three nectars, and all who wish to pacify the three poisons, please gather here!" Having proclaimed this, everyone except the five noble lineages gathered. Then, the Teacher said: "I will completely enter into Nirvana, so whoever has any unresolved doubts about this, please ask." At that moment, from among the retinue, the king of awareness holders named Kujara arose from his seat and, with a lion's gaze, looked upon the face of the Teacher and said: "You are the nature of space, completely beyond arising and ceasing. In order to conform and accord with worldly people, you intend to completely subdue them by showing Nirvana. By practicing the ground and liberation, one will attain enlightenment. From the three vehicles of guidance, which are arranged in good order, practicing with equanimity, without acceptance or rejection, not seeking enlightenment from elsewhere, possessing immeasurable great skillful means, yet the definitive vehicle has not been fully taught." In response to these questions, the Teacher replied: "After I disappear from here, in the eighth year after twelve years, in the place known as the three celestial realms, a supreme essence of the teachings will appear. In the eastern border region of Jambudvipa, there will appear a fortunate being of noble lineage, named King Ja, to whom auspicious omens will appear. In the mountain called 'The Violent One,' the companion beings of inferior lineage, as well as the lord of Lanka and others, Vajrapani will appear." Furthermore, that great vehicle of definitive reality will appear in twelve circumstances: it will appear when dispelling the suffering of delusion, it will appear when fully arranging the lamp of the world, it will appear when certainty is attained, it will appear when the essence is determined as enlightenment, it will appear when the intention is clearly explained, it will appear when the time is ripe for those to be tamed, it will appear when blessings manifest, it will appear when the lineage is known through skillful means, it will appear when something is done for a specific purpose, it will appear when the great scriptures are definitively taught, it will appear when the continuation of karma is completely severed, it will appear when the intention is thoroughly discussed. Having said this, in the eighth year after twelve years.
Chinese
正如预言所说，也能消除愚昧的痛苦。在导师逝世二十八年后，玛哈瑜伽的续部，国王匝（ཛཿ）出现了七个梦兆。在他自己的房屋顶上，他发现许多用青金石熔化物书写在珍贵金页上的秘密真言续部书籍，以及一尊一肘高的金刚手像。当他祈祷时，他知道了金刚萨埵显现的章节。依靠它和金刚手像，他修持了六个月，金刚萨埵显现并加持了他。他了解了所有经文的含义，并告诉了导师咕咕ra扎（ཀུ་ཀུ་རཱ་ཛ）。他告诉了僧哈ra扎（སེང་ཧ་རཱ་ཛ）。他告诉了邬波ra扎（ཨུ་པ་རཱ་ཛ）。他告诉了公主郭玛拉（གོ་མ་ལ）。直到那时，他们都带着成群的眷属前往持明者的境界，并且由于非凡智慧的传承没有中断，因此被称为持明者智慧的传承。关于阿努瑜伽的起源：在同一时期，五个神圣种姓的妇女在喜马拉雅山顶，忆念十方诸佛，发出了二十三个悲伤的词语，例如：唉，奇呼，唉，空！当导师的明亮之光熄灭时，谁将消除世界的黑暗？所有如来都劝请了秘密之主。秘密之主在喜马拉雅山顶向五个神圣种姓的妇女讲述了《经集意总》等。由于它的加持，阿努瑜伽的续部降临到被称为兰卡的地方，也就是僧伽罗的森林中，也由匝国王传承。另外，在西方邬金地区的达那郭夏岛，金刚手向化身嘎饶多杰（དགའ་རབ་རྡོ་རྗེ）讲述了吉祥秘密续和口诀，以及金刚橛和玛莫续等。这些也传给了邬金莲花生，并逐渐传播开来。口诀阿底瑜伽首先在天界传播。那时，所有佛陀都劝请了吉祥金刚萨埵，从Śrīvajrasattva（梵文天城体：श्रीवज्रसत्त्व，梵文罗马拟音：Śrīvajrasattva，汉语字面意思：吉祥金刚萨埵）的心间出现了自燃的珍宝轮，并交给了金刚心识，并说道：无二智慧秘密义，无作无勤本觉佛，大中观
English
As the prophecy states, it also arises to dispel the suffering of ignorance. In the Mahāyoga tantras, twenty-eight years after the passing of the teacher, King Ja (ཛཿ) had seven dream omens. On the roof of his own house, he found many secret mantra tantra books written in melted lapis lazuli on precious gold pages, and a one-cubit-high statue of Vajrapani. When he prayed, he learned the chapter on the appearance of Vajrasattva. Relying on it and the statue of Vajrapani, he practiced for six months, and Vajrasattva appeared and blessed him. He understood the meaning of all the scriptures and told it to the teacher Kukuraja (ཀུ་ཀུ་རཱ་ཛ). He told Singharaja (སེང་ཧ་རཱ་ཛ). He told Uparaja (ཨུ་པ་རཱ་ཛ). He told the princess Gomala (གོ་མ་ལ). Until then, they all went to the realm of vidyadharas with their retinues, and because the transmission of extraordinary wisdom was uninterrupted, it is called the transmission of vidyadhara wisdom. Regarding the origin of Anu Yoga: At the same time, five women of noble lineage, at the summit of the Himalayas, remembering all the Buddhas of the ten directions, uttered twenty-three sorrowful words, such as: Alas, kye hud, alas, emptiness! When the bright light of the teacher is extinguished, who will dispel the darkness of the world? All the Tathagatas urged the Lord of Secrets. The Lord of Secrets spoke the Sutra Compendium of Intentions, etc., to the five women of noble lineage at the summit of the Himalayas. Due to its blessing, the Anu Yoga tantras descended to the place called Lanka, that is, the forest of Simhala, and were also transmitted by King Ja. In addition, in the land of Oddiyana in the west, on the island of Dhanakosha, Vajrapani spoke the glorious Secret Tantra and oral instructions, as well as the Kilaya and Mamo tantras, etc., to the emanation Garab Dorje (དགའ་རབ་རྡོ་རྗེ). These were also transmitted to Oddiyana Padmasambhava and gradually spread. The oral instruction Ati Yoga first spread in the realm of the gods. At that time, all the Buddhas urged the glorious Vajrasattva, and from the heart of Śrīvajrasattva (梵文天城体：श्रीवज्रसत्त्व，梵文罗马拟音：Śrīvajrasattva，汉语字面意思：吉祥金刚萨埵) arose a self-igniting jewel wheel, which was entrusted to Vajra Mind, and said: The secret meaning of non-dual wisdom, the spontaneously enlightened Buddha without action or effort, the Great Madhyamaka.
Chinese
请求说：“请为聚集的眷属开示名声之道。”因此，金刚萨埵承诺宣说：班杂萨埵南喀切（藏文， वज्रसत्त्वनमःखे，vajrasattvanamakhé，金刚萨埵虚空大）。对于非言语境，我来说宣说非常困难。为了让未证悟者通过语言之门，以象征来证悟，我将解脱各种相应的瑜伽。这样承诺之后，从五部如来处，截断对于殊胜教法心髓无勤任运之意，超越因果之法阿底瑜伽的意义的增益和诽谤。撷取一切如来的意之精华后，在三十三天之处，于殊胜的胜幢宝殿之顶，对天神善护之子名为具心者，以王位总灌圆满之灌顶手印的方式进行灌顶。在最后时刻圆满开示众多续部和窍诀后，为王位继承者进行殊胜灌顶。这个殊胜教法的心髓，在天界三处广为人知后，愿化身之人，心子，在赡部洲中央兴盛广大。这样说道。教法在天界三处兴盛广大。之后，在人间的出现方式是：在印度西方邬金空行洲，国王邬巴拉匝和王妃光明照耀母二人的女儿名为莲花明者，作为具有清净比丘尼戒律的比丘尼，与五百比丘尼眷属一起安住之时，金刚手菩萨化现为鸟王天鹅，将天子具心者的心识融入字母吽（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中，融入公主的心间。之后，在没有怀孕的迹象的情况下，到了时间，从心间出现一个光芒四射的九尖金刚杵，融化后出现一个具有相好庄严的童子。右手拿着金刚杵，左手拿着珍宝手杖，念诵金刚萨埵虚空大等。所有人都非常高兴，因为手持金刚杵，所以取名为喜金刚。因为所有人都欢喜，所以取名为欢喜金刚。因为微笑，所以取名为微笑金刚。当他执掌王位时，金刚手菩萨亲自显现，以王位总灌圆满之灌顶进行灌顶。开示了《九部空行母续》二万品等所有续部和窍诀
English
Having been urged, "Please teach the path of fame to the assembled retinue," Vajrasattva vowed to speak: "Vajrasattva namahkhe (藏文， वज्रसत्त्वनमःखे，vajrasattvanamakhé, Vajrasattva, great as the sky). It is very difficult for me to proclaim what is beyond the realm of words. In order for those who have not realized to realize through the door of words, by means of symbols, I will liberate the yogas that are appropriate." Having thus promised, from the victorious ones of the five families, he severed the additions and slanders regarding the meaning of Atiyoga, the teaching that is the spontaneously arising essence of the marvelous teaching, which transcends cause and effect. Having taken the essence of the intention of all the victorious ones, at the summit of the palace of complete victory in the realm of the thirty-three gods, he conferred the empowerment of the complete general anointment of kingship by way of symbolic gestures upon the son of the god Deva Sangpo, who was called Sem Lhakchen. Having completely taught many tantras and instructions in an instant at the end of time, he empowered him as the supreme regent. May this essence of the marvelous teaching, having become famous in the three abodes of the gods, be spread widely in the center of Jambudvipa by incarnate persons, heart-sons. Thus he spoke. The teaching became widespread in the three abodes of the gods. Then, the manner in which it appeared in the human realm is as follows: In the charnel ground of Oddiyana in western India, when the daughter of King Uparaja and Queen Nangsal Odenma, named Metok Sal, a fully ordained nun possessing perfectly pure monastic vows, was dwelling with a retinue of five hundred nuns, Vajrapani manifested as a swan, the king of birds, and condensed the mind of the son of the gods, Sem Lhakchen, into the letter HUM (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), and placed it in the heart of the princess. Then, without any sign of pregnancy, at the right time, a radiant nine-pointed vajra appeared from her heart, and from its melting there emerged a small boy adorned with the marks and signs. He held a vajra in his right hand and a jeweled staff in his left, and recited Vajrasattva namahkhe and so forth. Everyone was overjoyed, and because he held a vajra in his hand, he was named Garab Dorje. Because everyone was delighted, he was named Gyepa Dorje. Because he smiled, he was named Zhadpa Dorje. When he took the throne, Vajrapani appeared directly and conferred upon him the empowerment of the complete general anointment of kingship. He taught all the tantras and instructions, such as the twenty thousand sections of the Nine Spaces Tantra.
Chinese
然后在最后时刻圆满，为教法之主进行灌顶，并将誓言者们委托为教法的护法。化身噶饶多吉仅向导师妙吉祥友指示象征，瞬间领悟。交付了所有续部和口诀。他将其授予师利星哈，证悟得以显现。之后，邬金第二佛、智者智经、班禅无垢友等人请求，他们也仅通过象征方式的指示，证悟融入心性之中，安住于持明者的殊胜地位，因此被称为持明表示传承。第三，在补特伽罗耳传方面，续部玛哈瑜伽等，从公主郭玛萨拉，到库库拉札后代、娇慢金刚、三佛隐秘宣说。这两位后代向无垢友宣说后逐渐弘扬。隆阿努瑜伽国王匝的传承方式似乎与此略有不同。在西藏的传承方式是，努钦桑吉益西前往印度，从导师光明藏处请求了经部的灌顶和窍诀等，并主要从达纳 Rakshita 等处请求了正论等的讲解，之后返回西藏，向努雍丹嘉措宣说而传承，另外，从苏列巴的灯等逐渐向祖尔家族传承的方式与续部大致相同。之后，所有显密教法在西藏如何弘扬的方式是，印度国王百军之子来到西藏，被称为杰聂赤赞普，是菩萨除盖障的化身，他是所有西藏国王中最先到来的一位，经过许多世代之后，圣者普贤王如来的化身拉托托日年赞时期，开启了正法的开端。之后，在第五代国王观世音的化身松赞干布时期，开创了珍贵佛法的传统。之后，在第五代国王圣者文殊的化身赤松德赞时期，迎请了印度的一百零八位班智达，由化身译师们翻译了所有显密教法，堪布确立了律藏和经部的传统，导师