English
The quantity of each tantra and the treatises of individual teachers vary. In the Yoga Tantra, whether it is a single lineage or a combination of lineages, large or small, one enters the mandala and takes vows and precepts, invokes the wisdom being, and determines the chosen deity by throwing a flower. Then, the five wisdom empowerments, which are the main empowerments for the disciple, should be conferred. First, the vase ablution is performed, followed by the water empowerment of the vase of the chosen deity and the deity vases such as the Ushnishavijaya, the crown of whichever lineage, the vajra of the lineage, the bell marked with these, and the name empowerment that corresponds to the chosen deity. Then, there is the empowerment of the teacher, taking the three irreversible samayas, entering and seeing the secret mandala through secret entry, showing the suchness of the deity and the mandala, and the so-called command empowerment, which is the unique dharma of yoga itself, explaining the subsequent permission, prophecy, breathing, and praise. These, together with the six empowerments of the teacher, are the eleven empowerments, complete with their dependencies, which are fully conferred. As it is said in the Yeshe Thigle: The water empowerment and the crown are very famous in the Kriya Tantra. The vajra, bell, and name are very clear in the Charya Tantra. The irreversible empowerment is clearly stated in the Yoga Tantra. This is the sixth distinct empowerment, which is called the teacher empowerment. So it is said. The empowerment of Anuttarayoga is, as it is said in the latter part of the Guhyagarbha Tantra: The teacher's secret wisdom, and the fourth immediately following, are the four forms of empowerment for purifying the defilements of conceptualization. Thus, the five wisdom empowerments, and the sixth, the Vajradhara empowerment, that is, on top of the six empowerments of the disciple, plus the Vajra Master's empowerment, the actual vase empowerment is seven. Its branches are subsequent permission, prophecy, breathing, and praise, which are eleven, as well as the secret empowerment, the wisdom empowerment of union, and the four empowerments of ultimate meaning vows, with internal distinctions divided into fourteen. As it is said in the Commentary Tantra Vajramala: The first empowerment is the main one, the second is named secret, the third is complete union, and the fourth is of supreme meaning. The main divisions are eleven.
Chinese
第十二是秘密。第十三是真实结合。第十四是究竟义。灌顶各自在各自的位置上。三种是因的灌顶。第四种应知是果。如是说。这样，瑜伽续部的灌顶，总体上与无上的瓶灌顶的方面相符，但无上有许多不共的法，因此特别殊胜。这样，内外续部的共同之处，在瓶灌顶之上，加上无上自己不共的殊胜灌顶以上三种的方式是。智慧明点的续中，在前面引用的之后。瑜伽上师的名。秘密的灌顶胜妙宣说。智慧，胜智，无与伦比。第四个也是如此。如是说。对此，一般来说，续部和修部各自的灌顶数量是不确定的，是多种多样的。时轮金刚中说：进入孩童的灌顶七种，上者有世间的三种，超离世间的第四种，共计十一种等。以及，旧译无上的不共之规中，经部、仪轨、诀窍、修部四者中，如经部幻化网所说：外在利益的灌顶十种，五心要和顶髻冠，瓶、顶髻、花鬘是，盔甲、胜幢、伞、手印，饮食灌顶依次赐。这些等等。注释：内在能力的灌顶五种，为自利能力精进者，有听闻灌顶和禅修灌顶两种。为利他能力精进者，有讲说灌顶和事业灌顶两种。对二者都有能力者，有金刚国王一切经典灌顶，共五种。注释：甚深秘密的灌顶三种，即秘密、般若、大乐灌顶，共三种。注释：灌顶仪轨十八种。以及，在阿努瑜伽的传承中，《普集智慧经》里说：外在灌顶经的河流十种。语加持五部的身，表征的标志金刚等，铃或手鼓，瓶，八宝，七珍，珍宝莲花狮子座等，顶髻等八饰，名称灌顶，轮。注释：内在灌顶生起的河流十一种。听闻和弟子的灌顶物经典，事业灌顶各种金刚，讲说灌顶轮，金刚国王灌顶九股金刚杵，座床，
English
The twelfth is secret. The thirteenth is true union. The fourteenth is ultimate meaning. Each empowerment is in its own place. Three are the empowerments of cause. The fourth should be known as the result. Thus it is said. Thus, the empowerments of the Yoga Tantra are generally in accordance with the aspects of the vase empowerment of the Unsurpassed, but the Unsurpassed has many unique dharmas, so it is particularly superior. Thus, the commonality of the outer and inner tantras, on top of the vase empowerment, is done in the manner of adding the three supreme empowerments that are unique to the Unsurpassed itself. In the Tantra of the Wisdom Thigle, after the previously quoted passage: The name of the Yoga Lama. The empowerment of the Secret is excellently explained. Wisdom, Primordial Wisdom, Unsurpassed. The fourth is also the same. Thus it is said. In general, the number of empowerments in the tantra and sadhana sections is not fixed, but is diverse. In the Kalachakra it is said: The seven empowerments for entering childhood, and the three worldly ones for the superiors, and the fourth that transcends the world, totaling eleven, etc. And, in the unique tradition of the Early Translation Unsurpassed, among the four: Sutra, Ritual, Instructions, and Sadhana sections, as stated in the Sutra of the Magical Net: The ten outer beneficial empowerments, the five essences and the crown of the head, vase, crest, garland, armor, victory banner, umbrella, mudra, food and drink empowerments are conferred in order. These and so on. Note: The five inner power empowerments, for those diligent in self-benefit, there are two: the empowerment of listening and the empowerment of meditation. For those diligent in benefiting others, there are two: the empowerment of teaching and the empowerment of activity. For those who have the ability to benefit both, there is the empowerment of the Vajra King, the entirety of the teachings, totaling five. Note: The three profound secret empowerments, namely the empowerments of Secret, Prajna, and Great Bliss, totaling three. Note: Eighteen empowerment rituals. And, in the Anu Yoga tradition, in the Sutra of the Complete Gathering of Awareness, it says: The ten rivers of outer empowerment tantra. The body of the five families of speech blessings, the symbolic marks vajra etc., bell or hand drum, vase, eight substances, seven treasures, precious lotus lion throne etc., crest etc. eight ornaments, name empowerment, wheel. Note: The eleven rivers of inner empowerment arising. The empowerment objects of listening and discipleship are scriptures, activity empowerment various vajras, teaching empowerment wheel, Vajra King empowerment nine-pronged vajra, throne,
Chinese
非凡的七珍宝，手印灌顶本尊坛城全部，顶饰，身语意之本尊坛城，降伏魔众的八种法物和表征，是名称灌顶。注释：十三种成就灌顶名声之河流，智慧明觉的灌顶明灯，慈悲表征的灌顶日月，从吽 (ཧཱུྃ，hum，हूं，种子字) 中生起的犁，搅动三毒的红海螺，救度三有的兵器，无垢的莲花，圆满四业的班杂，无二交抱的蛇绳，秘密结合的明妃，所欲受用之欲妙，寂怒本尊成就灌顶之主坛城，外内密三种成就物，是表征的名称灌顶。注释：两种圆满的秘密灌顶之河流，甘露或代表秘密坛城的法源，是明觉力量的灌顶。注释：三十六种分类等等，以及大圆满阿底瑜伽之灌顶次第，对于无需依赖第三种比喻之智慧，从一开始就能进入真实菩提心坛城的具缘者，授予明觉力量灌顶，导师妙吉祥友云：甚深意义之殊胜灌顶，是获得明觉力量灌顶，通达法性称为灌顶，是智慧灌顶具顶饰者。如是说。特别是按照心髓部的规矩，将第四灌顶做了区分，有具有所缘的宝瓶灌顶，无所缘的秘密灌顶，极其无所缘的智慧明觉灌顶，以及最无所缘的语句灌顶四种，以清净所净等区分，有非常多种。总而言之，是清净身语意三门和所知上的愚昧垢染，融入身语意和自生光明之力量，是阿底瑜伽不共道之生起次第，以及拙火和，乐空双运的修习，证悟本来清净之智慧，以及现前任运之义四种灌顶。是圆满四种道之所依，最终成为果位怙主金刚持之身语意智慧无尽庄严轮的所有功德，完全圆满，要知道此四灌顶之数量虽然与无上共同灌顶相同，但意义不同。又
English
The extraordinary seven precious things, the complete mandala of the empowerment deities of the mudras, the crown ornament, the mandalas of the deities of body, speech, and mind, the eight substances and symbols for subduing demons, are the name empowerment. Note: Thirteen rivers of fame for accomplishment empowerment, the empowerment lamp of wisdom and knowledge, the empowerment sun and moon as symbols of compassion, the plow arising from Hūṃ (ཧཱུྃ，hum，हूं，seed syllable), the red conch shell churning the three poisons, the weapon liberating the three realms, the lotus unstained by faults, the vajra completing the four actions, the entwined snake rope of non-duality, the consort for secret union, desirable objects of enjoyment, the main mandala of the accomplishment empowerment of peaceful and wrathful deities, the outer, inner, and secret three accomplishments, are the name empowerment of symbols. Note: Two rivers of complete secret empowerment, nectar or the dharma source representing the secret mandala, is the empowerment of the power of awareness. Note: The thirty-six divisions, etc., and the sequence of empowerments of Ati Yoga, the pinnacle of vehicles, for those fortunate ones who do not need to rely on the wisdom of the third example and can enter the mandala of the ultimate bodhicitta from the beginning, the empowerment of the power of awareness is bestowed. As the master Mañjuśrīmitra said: The supreme empowerment of profound meaning is the attainment of the empowerment of the power of awareness, understanding the nature of reality is called empowerment, it is the wisdom empowerment with a crest. As it is said. In particular, according to the tradition of the Mind Series, the fourth empowerment is divided into the vase empowerment with elaboration, the secret empowerment without elaboration, the wisdom-jnana empowerment with extreme non-elaboration, and the word empowerment with complete non-elaboration, these four are divided by what is to be purified and what purifies, etc., so there are very many. In short, it purifies the defilements of ignorance on the three doors of body, speech, and mind, and on what is to be known, it infuses the power of body, speech, and mind, and self-arisen luminosity, it is the generation stage of the uncommon Ati path, as well as tummo, and the practice of uniting bliss and emptiness, realizing the wisdom of original purity, and taking to heart the meaning of spontaneous presence, these are the four empowerments. It serves as the basis for completing the four paths of learning, and ultimately becomes the complete perfection of all the qualities of the inexhaustible ornament wheel of body, speech, mind, and wisdom of the result, the protector Vajradhara, one must know that although the number of these four empowerments is the same as the supreme common empowerment, the meaning is different. Also
Chinese
就修部而言，如《总集胜乐》所说，为了使应调伏的嗔恨者将嗔恨转化为道用，依赖瓶等内外一百零八种物品而作外灌顶；为了使傲慢者将傲慢转化为天道，依赖内灌顶之身而作灌顶；为了使贪欲者将贪欲转化为道用，依赖秘密灌顶之母而作灌顶；为了使愚痴者将分别念转化为道用，依赖如实性之灌顶心而作灌顶，此为四种。修部的必要口诀也与普巴等共同，如无上总集一样作四种灌顶。以及按照甚深特殊修灌顶之方式作灌顶等，总的来说，无上续部和修部各自的清净所为、清净能为、结合方式等的灌顶差别归纳是无边无际的。关于这些道理，如觉沃所著《律仪集略》中所说：“上师口传之灌顶，本尊天神加持之灌顶，金刚空行母授记之灌顶，自心本性力所生之灌顶，此为四种。”如是，第一种是依赖灌顶仪轨如字面意义一般；第二种如国王匝的王宫顶上降下经函一般；第三种如论师龙树和行贤从邬金达玛功觉处未经允许而取走《二观察》和《大幻化网》二续，被空行母责备，之后抓住时，空行母嘱咐说：“做此法的法主并宣说”一般；第四种是获得法性见解的明智力灌顶，依赖它，应灌顶的弟子获得成就，是灌顶的果，因此执着于词句的片面性，对于灌顶的数量、灌顶方式、获得方式的不同不应不悦，应对一切作清净观非常重要。因此，无论有多少无上灌顶的名目，所有这些从何处区分以及归于何处的依据，即确定数量的界限是，如将要讲的那样，以清净所为、清净能为、清净果等灌顶，归纳为瓶灌顶、秘密灌顶、智慧灌顶、词灌顶四种，并确定于此。第二，讲述获得灌顶的因缘：对此，密咒乘无上的灌顶