English
Holding purity in your heart, regard the one and only refuge, the all-encompassing wish-fulfilling jewel, the Guru himself, as your yidam. With unwavering devotion, rely solely on the king of prayers. From the Crystal Mountain of the Lama Gongdü Body Lineage, upon the immaculate ocean island where the lotus blooms, Padmasambhava, the Lotus Vajra Power, unstained by the womb, the consort Mandarava, who bestows the taste of bliss, is the supreme master of the dance of skillful means and wisdom, bliss and emptiness. He is the essence of the hearts of all the Buddhas combined. From his power, various emanations appear. As it is said. Visualize Guru Rinpoche and his retinue of heroes and dakinis as inseparable with love, and with prayers, inspire your mind-stream. Without abandoning the aspiration to receive empowerment and blessings again and again, practice the main session as much as you can. During the breaks between sessions, also regard all appearances as the play of the Lama, and train in pure perception and compassion, the mind of enlightenment. As a continuation of the previous text: Meditate on compassion and the mind of enlightenment, bless your own mind-stream, regard wherever you stay as the land of Oddiyana, bless all places, visualize the house as a palace, bless the dwelling place, regard all gatherings as deities, bless them as wisdom deities, regard food and drink as nectar, bless them as offerings. Thus, through the five blessings, you will attain mastery over both common and supreme accomplishments. Secondly, explaining according to the inner hidden meaning, there are three explanations: according to the path of liberation, according to the path of skillful means, and according to the essential instructions for combining the two. First, Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), representing the self-arisen wisdom, self-illuminating, the essence of the nature of all phenomena of samsara and nirvana, is the first seed syllable of the heart, spoken first. "Oddiyana," is a special place where the secret mantra arises, therefore, in the context of the inner meaning, it should be understood that one's own mind is the place of the secret mantra. "Northwest" refers to being immersed in mud, etc., and also to being liberated from it. Therefore, here, the sound of "west" represents samsara, and the sound of "north" represents liberation. As it is said in the Nirvana Sutra: When the Tathagata was born, he took seven steps towards the west, indicating that the body free from birth, old age, and death is exhausted.
Chinese
是为了不显示（这些）。向北方迈出七步，是为了显示从所有轮回中解脱。就像所说的那样。 “界限”表示不住于轮回和寂静的边际。实际上，虽然没有特别指定“界限”，但就像远离边际被称为中道一样。因此，心性未被轮回和涅槃的任何过失或功德所染污，这原始的根本状态是从总体上显示的见解之境。如何才能正确无误地证悟它的自性呢？“莲花”表示法界本来清净的空性，一切执著的相都已彻底清净的自性，如莲花般远离过失，不住于任何地方的体性，被安立为所证悟的境。证悟它的自生光明智慧，则以花蕊的“蕊”字来象征，表示更加绽放和明亮，是能取智慧的金刚。这两者不分离，如金刚般，境与有境无二无别地证悟的平等性智慧，则以执持莲花和花蕊结合的茎来表示。这样，法界与智慧双运，虽然在现观次第中安立为境与有境，但实际上并非境先存在，然后由智慧去证悟，而是法界与智慧从一开始就无二无别地存在，自生大乐智慧是心的法性，或称为本元光明的心，是轮回、涅槃、有为、无为一切法的根本，各自自己去觉悟，远离一切有无、是与非的边际，超越言思表达。如多哈中所说：心性是唯一的万物之种子，从中生起轮回和涅槃，能赐予所欲之果，向如意宝般的心顶礼。又如《赞扬佛母》中所说：言思表达皆无，度母般若波罗蜜多，不生不灭，虚空之自性，各自自证智慧之行境，向三世诸佛之母顶礼。又如《自生智慧续》中所说：若知智慧之根本，即是诸法之树干。又说：无生无死之智慧，是法的
English
It is in order not to show (these). Taking seven steps to the north indicates liberation from all cycles of existence. It is like what was said. "Boundary" indicates not abiding in the extremes of samsara and nirvana. Although there is no specific designation of "boundary" in reality, it is like calling the path free from extremes the Middle Way. Therefore, this primordial, fundamental state of mind, unblemished by any faults or merits of samsara and nirvana, is shown as the general aspect of the object of view. How does one realize its nature without error? "Lotus" signifies the essence of the pure, empty nature of reality, the self-nature in which all signs of attachment are completely purified from the beginning, like a lotus, free from faults and not abiding anywhere. This essence is established as the object to be realized. The spontaneously luminous wisdom that realizes it is represented by the word "Gesar" (蕊, pistil), symbolizing that it blooms and shines even more, and is the vajra of the knowing consciousness. These two, inseparable like a vajra, the wisdom of equality that realizes the inseparability of object and subject, is represented by the word "stem," which holds the lotus and pistil together. Thus, the union of reality and wisdom, although established as object and subject in the stages of manifestation, is not like the object existing first and then being realized by wisdom. Rather, reality and wisdom have been inseparably present from the beginning. The spontaneously arising great bliss wisdom is the nature of mind, or the original, luminous mind, which is the basis of all phenomena of samsara, nirvana, conditioned, and unconditioned. It is to be realized individually, free from all extremes of existence and non-existence, being and non-being, and beyond speech, thought, and expression. As it says in the Doha: Mind itself is the single seed of all, from which samsara and nirvana arise. It grants the fruit of desires. I prostrate to the mind like a wish-fulfilling jewel. And as it says in the Praise to the Mother: Beyond speech, thought, and expression, Prajnaparamita, unborn, unceasing, the very nature of space, the realm of self-aware wisdom, I prostrate to the mother of the Buddhas of the three times. And as it says in the Root Text of Self-Arisen Awareness: If you know the root of awareness, it is the trunk of all dharmas. And: Unborn and undying awareness is the dharma of
Chinese
身。于未证悟之状态中，以无二之方式证悟。对一切完全遍布，故显现无边。显有遍布一切，于普基之广阔虚空中，觉性自遍，显现为智慧之嬉戏。无有边际，智慧存在于自身中。如是说。出自《大圆满法性菩提心清净续》。自生佛莲花藏者，二显二无，大乐遍布之界，导师、处所、眷属、教法无二，于三时中，极度圆满，一切皆从无二加持中显现。彼等乃大乐之法性。如是说。出自《火焰鬘续》。界与智慧无二，事物味等同，无边际，安住于心之实性中，第四之具光荣黑汝嘎。如是说。出自《喜金刚》等。Śrī（藏文，梵文天城体，Śrī，吉祥）是无二智慧。He（藏文，梵文天城体，He，因）是因等空性。Ru（藏文，梵文天城体，Ru，远离）是远离聚合。Ka（藏文，梵文天城体，Ka，不居）是不安住于任何处。如是说。被称为金刚不坏。勇识三有为一，此乃以智慧理智，被称为金刚萨埵。如是说。出自《胜乐第一》等。无始无终之勇识乃金刚萨埵大乐，普贤王如来一切之主宰，金刚傲慢姿态之主之主。如是说。出自《喜金刚》。恒常自性具乐，于世间界任何处，亦不会寻得其他佛，心即是圆满之佛。如是说。出自《时轮摄略续》。心若清净，则彼人亦将成为胜者之自在，胜者又需做什么呢？如是说。一切有情皆是佛，此世间界无有其他大佛。如是说。出自《胜乐》。此等有情自性中，安住于成就之坛城中。如是说。出自《四座续》。有与非有皆解脱，清净与不清净皆断除，二者皆断除，故称为无二法。如是说。出自《胜乐轮金刚秘密不可思议续王》。永恒断灭生灭等，舍弃边执，心性自明，本初离戏即是乐。
English
Body. In the state of non-realization, realize through the way of non-duality. Since it completely pervades everything, it appears limitless. Phenomenal existence pervades all, and in the vast expanse of the ground of all, awareness is self-pervading, appearing as the play of wisdom. There is no end, and wisdom exists within oneself. Thus it is said. From the Tantra that teaches the pure nature of the Great Perfection, the Bodhicitta. The self-born Buddha, the one with the essence of the lotus, the realm where dualistic appearances and non-duality, great bliss, pervade. The teacher, the place, the retinue, and the teachings are non-dual. In the three times, it is utterly perfected. Everything appears from the blessings of non-duality. These are the dharmata of great bliss. Thus it is said. From the Tantra of the Garland of Flames. Space and wisdom are non-dual. Things are of equal taste, limitless. Abiding in the suchness of the mind. The glorious Heruka of the fourth. Thus it is said. From Hevajra, etc. Śrī (藏文，梵文天城体，Śrī，auspiciousness) is non-dual wisdom. He (藏文，梵文天城体，He，cause) is the emptiness of causes, etc. Ru (藏文，梵文天城体，Ru，separation) is the separation from assembly. Ka (藏文，梵文天城体，Ka，not abiding) is not abiding anywhere. Thus it is said. It is called the indestructible Vajra. The hero, the three existences are one. This, through the wisdom of reason, is called Vajrasattva. Thus it is said. From the Supreme First, etc. The hero without beginning or end is Vajrasattva, great bliss. Samantabhadra, the lord of all. The lord of the lord in the posture of Vajra pride. Thus it is said. From Hevajra. Always of the nature of bliss. In any realm of the world. Another Buddha will not be found. The mind itself is the perfect Buddha. Thus it is said. From the Abridged Tantra of the Wheel of Time. If the mind is pure, then that person will also become the lord of the victors, what need is there for another victor? Thus it is said. All sentient beings are Buddhas, there is no other great Buddha in this world. Thus it is said. From Chakrasamvara. These beings, by their very nature. Abide in the accomplished mandala. Thus it is said. From the Four Seats. Liberated from existence and non-existence. Utterly abandoning purity and impurity. Since both entities are utterly abandoned. It is called the non-dual Dharma. Thus it is said. From the King of Tantras, the Secret Inconceivable Tantra of Chakrasamvara. Abandoning extremes such as permanence, annihilation, birth, and cessation. The mind itself is self-aware. Primordially free from elaboration, it is bliss itself.
Chinese
意义不可思议决定。如是说。金刚萨埵等同虚空续中说：心性自生金刚，因无生故无坏灭，聚散如虚空般清净，此乃菩提之理宣说。如是说。《秘密藏》中说：离一与多之，无边无中即如是。诸佛亦不能见彼，自生智慧无处显。如是说。《嘿日嘎》中说：此智慧极微细，如金刚虚空之中央，离尘乃边际，寂静即是彼。汝自身亦汝之父。如是说。其中无始无中边，无生无涅槃，无我亦无他，此乃胜乐大乐。如是说。金刚萨埵大虚空与普作王中亦说：金刚萨埵大虚空，普贤广大法界，为令清净大道普度，不生不灭作何思。如是说。《平等合》中说：法界平等且不衰，虚空界之无边际，一切事物即是彼，虚空一切之时乃吉祥，金刚萨埵如来，一切佛陀平等合，空行幻化安乐之最胜。如是说。《嘿日嘎之总义》中说：真实成就唯一者，诸佛大乐皆聚集，瑜伽甚深三身圆满，空行幻化胜乐乐。如是说。《时轮摄略续》中说：何以故阿等、嘎等、兔持者与日施者，彼一即是金刚持之座，亦非吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）本身之相，以及完全转变之其他颜色形象不欲求，不变者所生，以及转变衰败者，与胜妙自在者所具者，乃是圆满一切具足明点，一切诸佛之自在主，执持种种幻化者。如是说。《时轮根本续》中说：空性之中有事物之集合，舍弃分别之边，非顽冥之物，此乃得见如镜中，童女以布擦拭面容。诸法皆成平等性之后，不住于转变成一物，从不变智慧所生，非断灭亦非常恒，不
English
Meaning is definitely inconceivable. Thus it is said. From the Vajrasattva Sameness with Space Tantra: The mind-essence is self-born Vajra, Because it is unborn, it has no destruction. Gathering and dispersing, pure like space, This is the way of enlightenment that is taught. Thus it is said. From the Guhyagarbha Tantra: Separate from one and many, Without beginning, middle, or end, it is Suchness. Even the Buddhas do not see it, Self-born wisdom, appearing without a place. Thus it is said. From Hevajra: This wisdom is extremely subtle, Like the center of the Vajra-sky. Free from dust, it is the limit, peace itself. You yourself are also your own father. Thus it is said. Therein is no beginning, middle, or end, No existence, no nirvana, No self, and no other. This is the supreme great bliss. Thus it is said. From Vajrasattva Great Space and the All-Creating King: Vajrasattva, great space, Samantabhadra, vast Dharma-realm, For the sake of universally liberating the pure great path, Do not think of not being born and not ceasing. Thus it is said. From the Samputa Tantra: The Dharma-realm is equal and undiminishing, The infinity of the space-realm, All things are that, In the occasion of all space, it is glorious, Vajrasattva, the Thus-Gone-One, All Buddhas in equal union, Dakini, illusion, supreme bliss. Thus it is said. From the General Meaning of Heruka: The one true accomplishment, All Buddhas, great bliss, are gathered, Profound yoga, the three bodies are complete, Dakini, illusion, supreme bliss, bliss. Thus it is said. From the Abridged Kalachakra Tantra: Since A, etc., Ka, etc., the rabbit-holder and the sun-maker, that one itself is not the seat of the Vajra-holder, and the mark of the syllable HUM (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: HUM) itself, and other colors and forms that have been completely transformed are not desired, that which is produced by the unchanging and that which has changed and decayed, possessing the supreme lord, is the all-complete bindu, the master of all victors, the holder of various illusions. Thus it is said. From the Root Kalachakra Tantra: In emptiness is the collection of things, Abandoning the extremes of examination, it is not an inert object, This is seen like in a mirror, A young maiden wiping her face with a cloth. After all things have become equality, It does not remain transforming into one thing, Arising from unchanging wisdom, It is not annihilation, nor is it permanence, Not