Chinese
莲花白释：莲师七句祈请文释，麦彭南嘉措著。 莲师七句祈请文释，麦彭南嘉措著。 古 若 萨 帕 瓦 噶 迪 毗 跋 喀 菩 恩 达 瑞 噶 纳 玛 毗 哈 惹 提 萨 玛。 莲师七句祈请文释，名为莲花白，至此完毕。 那摩 咕噜 贝玛 曼殊师利 班扎 提克夏亚。三世诸佛总集金刚持，于此刹土示现化身莲生尊，持明国王无死智慧身，具德莲花生怙主护此众。胜者之主，以何之日轮，三信心中之莲花盛开故，加持光芒开启，善说之，甘露琼浆，满有缘者之愿。如是，于此，乃三世诸佛之本体，邬金大士之祈请，一切祈请之王，金刚七句，此乃自生金刚之自声显现之方式，成为加持与成就之大宝藏。如是云：七句修法莲花舞自在，无死金刚永仲林巴之伏藏品中云：我即莲花常持者，于原始法界中入定时，法性自力金刚声，以七句自生妙音催，圆满报身无量光辉起，遍空决定五具之，刹土与身之庄严示，尔时法界五部母，为利有情以七句歌催，于大乐刹土乳海中，莲茎顶端身显现，名为颅鬘五部众，解脱事业思难量，复次智慧空行母，百万俱胝同声唱，于赡洲释迦之所化刹，为弘扬秘密咒乘之教，以七句妙音作祈请，咒之生处邬金国，于达那郭夏海岛中，稀有莲花茎顶端，从极乐刹土化身降，名为海生金刚是，不可思议之神变现，稀有庄严超限量，于海岛勇士空行母，最极秘密中之极密，莲花幻化网之，续部仪轨口诀百万俱胝，所化之意乐
English
Commentary on the Seven-Line Prayer to Guru Rinpoche, The White Lotus, by Mipham Namgyal Gyatso. Commentary on the Seven-Line Prayer to Guru Rinpoche, The White Lotus, by Mipham Namgyal Gyatso. GURU SAPTA VĀKYA DHYE VIBHĀṢI PUṆḌĀRIKA NĀMA VIHARATI SMA. Here ends the commentary on the Seven-Line Prayer to Guru Rinpoche, called "The White Lotus." NAMO GURU PADMA MAÑJUSHRĪ VAJRA TIKṢHṆĀYA. The embodiment of all buddhas of the three times, Vajradhara, manifesting as an incarnation in this realm, Lotus-born Lord, King of vidyadharas, immortal wisdom body, glorious Padmakara, protect these beings. By the sun of the lord of victors, as the lotus of the three faiths turns fully in the heart, may the light of blessings open the ear, and the nectar of honey fulfill the desires of the fortunate. Here, then, is the essence of all the buddhas of the three times, the prayer to the glorious Great Orgyen, the king of all prayers, the vajra seven-line prayer, which arises as the self-sound of the self-born vajra, becoming a great treasury of blessings and siddhis. As it is said: From the terma of Padma Garwang Acharya, Immortal Yungdrung Lingpa, the Seven-Line Sadhana: I, Padmakara, ever holding, when absorbed in the primordial expanse, the dharma nature's own power, the vajra sound, is stirred by the self-born melody of the seven lines, the immeasurable splendor of the sambhogakaya arises, the field and body of the five certainties pervading space are shown, at that time the five mothers of the expanse, for the benefit of beings, stir with the song of the seven lines, in the milk ocean in the realm of Great Bliss, a body arises on the tip of a lotus stalk, known as the Five Skull Garland Deities, the liberating deeds are beyond thought, again the wisdom dakini, a hundred million kotis sing in one voice, in the realm to be tamed of Shakya in Jambudvipa, for the sake of spreading the secret mantra teachings, they invoke with the melody of the seven lines, in the land of Orgyen, the source of mantras, in the island of Lake Dhanakosha, on the tip of a wondrous lotus stalk, an incarnation comes from the realm of Great Bliss, known as the Lotus-Born Vajra, inconceivable miracles are shown, wondrous displays beyond measure, to the heroes and dakinis of the island lake, the innermost essence of the great secret, of the Lotus Magical Net, millions of kotis of tantras, agamas, and instructions, the intention of those to be tamed
Chinese
各不相同啊！为了过去和将来的意义而说。一切都是三根本合一的实体。是自身上师的修持方法。这些都是根本的七句祈请文。是基础的七种意识集合。是道上的七菩提分。是究竟的七圣财圆满为果。如此，以此金刚之音声，仅仅是祈请，莲师我，不由自主地降临加持。赐予大智慧的灌顶。三根本的本尊如云般聚集。无碍地赐予两种成就。在显现、梦境中与我相见。虹光缭绕，散发着芬芳。听到手鼓的声音。身语意获得大加持。生起顿超的觉悟。号令八部傲慢者。凡结缘者皆能获得具义的加持力。迅速前往持明果位，与莲师我无二无别。萨玛雅！是自身三根本的实体。是从海中出生的金刚身。因为持有幻化网的形态，与信心相应地祈祷，就能赐予与之相应的成就。因此，为了现在的君臣和未来所化众生的利益，倾注心髓，慈悲地教诲。勿外传，深奥的埋藏为伏藏。末法时代，我之所化将会出现。那时，凭借贝若扎那的愿力，光明以文字符号的形式显现。有智慧者将展示调伏之法。利益众生之事将广大兴盛。萨玛雅！如是说。此金刚七句祈请文的历史是，金刚空行母们迎请莲花生大师会供的词句。据说以前在室利那烂陀寺，外道论师中精通声明之学的五百多人，使佛教衰落之时，佛教的班智达们无力辩论。班智达们几乎在梦中一致地，被空行母寂静胜女预言：你们怎么能击退外道呢？如果不迎请我兄弟金刚颅鬘力，他住在黑暗的尸陀林中，那么佛法就要灭亡了。如此说道。因为去那里很困难，所以没有迎请。空行母说：你们在寺庙的顶层，摆设盛大的供品，带着香和音乐，恭敬地
English
Are different! Spoken for the sake of past and future meanings. Everything is the essence of the three roots united as one. It is the method of accomplishing oneself as the guru. All of these are the root seven-line prayer. They are the seven collections of consciousness of the base. On the path, they are the seven limbs of enlightenment. In ultimate truth, the seven treasures are perfected as the result. Thus, with this vajra sound, by merely urging, Padmasambhava, I, come without control and bestow blessings. Grant the empowerment of great wisdom. The assembly of deities of the three roots gathers like clouds. Unobstructed, they bestow the two kinds of siddhis. In appearances, experiences, and dreams, meet with me. Rainbows swirl and a pleasant fragrance permeates. Hear the sound of the hand drum. Great blessings descend upon body, speech, and mind. Arise the realization of Tögal. Command the eight classes of arrogant spirits. Those who connect receive the power of meaningful blessings. Quickly proceed to the state of vidyadhara, and become inseparable from Padmasambhava, I. Samaya! It is the essence of the three roots of oneself. It is the vajra body born from the ocean. Because it holds the form of the net of illusion, if you pray with devotion, it will bestow siddhis that are in accordance with it. Therefore, for the benefit of the present king and subjects and future disciples, pour out the heart essence and teach with compassion. Do not spread it, bury it as a profound treasure. In the degenerate age, my disciples will appear. At that time, through the power of Vairochana's aspiration, the clear light will appear in the form of symbolic letters. A wise one will show the method of taming. The benefit of beings will greatly increase. Samaya! Thus it was said. The history of this Vajra Seven-Line Prayer is that it is said to be the words with which the vajra dakinis invited Guru Rinpoche to the tsokhor. Previously, in the Shri Nalanda Monastery, when more than five hundred heretical teachers skilled in grammar and logic caused the teachings to decline, the Buddhist panditas were unable to debate. Almost all of the panditas had a dream in which the dakini Shyama Chok revealed: How can you repel the heretics? If you do not invite my brother Vajra Thötreng Tsal, who dwells in the dark charnel ground, then the Dharma will perish. Thus she spoke. Because it was difficult to go there, they did not invite him. The dakini said: You, on the top floor of the monastery, arrange a great offering with incense and music, respectfully.
Chinese
以广大的声音一致祈祷，如此获得了七句祈请文的传授，就在那一刹那，莲花生大士从天空中降临，安坐于五百班智达之首。以理智辩论击败了五百外道导师。后来，在法力较量中，空行母狮面母交付了装有咒语的盒子，如被吩咐调伏外道一般，降下霹雳，击败了一切顽劣的外道。剩余的人都进入了佛教，这个祈请文也因此广为流传。后来，莲花生大士来到藏地，在建立佛教时，赐予了有缘的君臣们，并考虑到后世，在所有隐藏的宝藏中，几乎没有不出现这七句金刚语的。直到如今，它仍然是具有明显征兆的加持和成就的伟大宝藏。现在简要解释这个金刚句的意义：分为外在解释普通祈请文的词义，内在揭示金刚句的秘密含义，以及道路修行的次第三个部分。首先，三世诸佛的总荣耀，伟大的邬金，其本身是自生原始法身，从一开始就完全解脱，与普贤王如来无二无别，从法身的境界中，自然成就了具足五种决定的报身。其自性光芒，以不可思议的化身游戏的方式显现，这并非是除了唯一佛陀之外的其他境界。如前文金刚语所说，三身的显现是无边无际的。即使就此刹土而言，也有三千大千世界，百亿俱胝的刹土，以及这些刹土上下四方的三十六个世界，以及各自不同的六道轮回的处所等等，显现为名称和身形各异的各种化现。在我们所处的赡部洲，也有身一而名八，以及二十种幻化名称等等的显现。此外，还以不可思议的化身来弘扬佛法。现在在罗刹洲，中央是铜色吉祥山莲花光宫，上下中间有三种化身显现，以及二十一个大罗刹洲。
English
Having prayed with a great voice in unison, in this way, the transmission of the Seven Line Prayer was obtained. At that very moment, Guru Rinpoche descended from the sky and sat as the chief of five hundred paṇḍitas. He defeated five hundred non-Buddhist teachers with reason and logic. Later, in a contest of magical power, the ḍākiṇī Siṃhamukhā handed over a box containing mantras, and as instructed to subdue the non-Buddhists, lightning struck, defeating all the wicked non-Buddhists. The remaining ones entered Buddhism, and this prayer became widespread everywhere. Later, when Guru Rinpoche came to Tibet and established the Buddha's teachings, he gave it to the fortunate king and subjects, and considering future generations, in all the hidden treasures, there was almost none without these seven vajra lines. Until now, it has become a great treasure of blessings and siddhis with manifest signs. Now, to briefly explain the meaning of this vajra verse, it is divided into three parts: externally explaining the meaning of the ordinary prayer, internally revealing the hidden meaning of the vajra words, and arranging the order of the path of practice. First, the general glory of the Buddhas of the three times, the great Orgyen, is the self-born, primordial dharmakāya, primordially liberated, inseparable from Samantabhadra, and from the realm of the dharmakāya, the five-fold perfect saṃbhogakāya is spontaneously accomplished. Its own radiance manifests as inconceivable emanations, which is not a realm other than the sole Buddha. As stated in the vajra words above, the manifestations of the three kāyas are infinite. Even if we consider this field, there are billions of three-thousand great-thousand world systems, and the thirty-six worlds above, below, and in the four directions of those systems, and the various abodes of the six realms, appearing in various forms with different names and bodies. In our own Jambudvīpa, there are manifestations such as one body with eight names and twenty miraculous names. Furthermore, he propagates the Buddha's teachings with inconceivable emanations. Now, in the land of Rakshasas, in the center is the Copper-Colored Glorious Mountain, the Lotus Light Palace, with three emanations above, below, and in between, and twenty-one great Rakshasa continents.
Chinese
以各自不同的名称和身相的化身而住锡等来表示。总之，以法界无余而行持是无边无际的，在过去诸佛的时代也曾出现。现在在这个佛教的教法中，印度等地的多数大学者和成就者也被认为是莲师的化身。加持和摄受所有持教者，并在印度、中国、香巴拉和铜洲等各种地方，以化身游戏的方式行持了利益佛教和众生的伟大事业。在这个藏地，也以足迹踏遍所有地方并加以加持，隐藏了许多甚深伏藏，授记在各个时期取出。将所有天魔压制于金刚誓言之下。未来乃至佛教存在期间，承诺以化身来守护藏人。将藏地托付给十二地母，使外道无法进入。未来当外族入侵时，在达香桑隆中说：莲花生我即忿怒莲师具轮相，君臣二十五与具种姓军队。等等，说将终结外族并弘扬密法教义。这个雪域的无宗派的新旧持教者多数被预言为莲师的化身。对大多数贤哲圣士显现真容，并加以加持和给予教诲等是无量的，如各自的传记等中所述。未来弥勒佛在此世成佛时，莲师将化身为王子调伏众生，广泛弘扬密法教义。同样，在这个贤劫所有佛陀的时代，也会有莲花生出现。未来乃至众生存在之际，将以不死的金刚智慧身安住化身之基，化身的游舞与方向和时间同等广大，行持利益众生的事业。莲师自己的金刚语中说：我名为自生莲花，是阿弥陀佛心间所化现，是圣观世音菩萨语之光，是所有空行之父，勇士之王，三世诸佛的……