English
At that time, the Bardo of Dharmata will appear. At that time, without the change of time, the appearance changes. A pure land endowed with five colors, all directions, above and below, shimmering and swaying, feeling like jumping when lifted, feeling soft when pressed, dazzling and frightening, vast and spacious, tall and majestic, will appear. That is self-appearing wisdom. Recognize it as soon as it appears. One's own body also appears clearly as the nature of rainbow light. From all directions, rays of light like piled-up weapons pierce the heart. That is self-appearing self-radiance. It does not pierce from the outside, but appears from the inside. Recognize it. At the same time, in the mandala like a mountain of fire and a rocky mountain, wrathful deities with nine heads, three heads, and one head, as well as many hands, etc., possessing nine postures, terrifying, with various head ornaments, holding various weapons, uttering various sounds of Hūṃ Hūṃ (Tibetan: ཧཱུྃ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal Chinese meaning: seed syllable) and Phaṭ Phaṭ (Tibetan: ཕཊ་, Sanskrit Devanagari: फट्, Sanskrit Romanization: phaṭ, Literal Chinese meaning: seed syllable) and Gyob Gyob and Sod Sod, etc., feeling like many are gathering towards oneself. That is self-appearing, so recognize it as soon as it appears. The blood-drinking deities emerge from within one's own brain. All sounds are one's own sounds. Recognize it. At the same time, in the bindus, clusters, and light, Vajrasattva and other single forms, as well as father-mother forms, embracing forms, clusters, etc., inconceivable peaceful deities possessing nine peaceful postures will appear. Light will also appear as if a hundred thousand suns have risen. Those are the peaceful deities residing within one's own heart appearing. Recognize it, because that is one's own Dharmata self-radiance. As soon as it appears, let mother and child unite. At the same time, between the peaceful and wrathful deities, a cloth of four kinds of light, above as if connected to the sky, countless bindus of various colors will appear, as well as nets, half-nets, bindus, and light circles, etc., countless and limitless, colors, patterns, and knowable things, or whatever is conceived in the mind will appear. Recognize these as soon as they appear. Recognize yourself in self-appearance. At that time, abide in meditation for five days, which is the crucial moment for liberation, the clinging to the five aggregates.
Chinese
一切皆于自性中清净，身及受用解脱为圆满报身。觉性无戏论解脱为法身。慈悲任运显现为化身。认知母子相合之境。此时将显现八种显现方式：觉性之智慧如慈悲般显现，如光般显现，如身般显现，如智慧般显现，如无二般显现，如解脱边般显现，如不净轮回般显现，如清净智慧之门般显现。勿散乱，认知自性。其后，六种忆念和六组六种神通将显现，如人伸缩手臂之间。忆念天神，上师与皈依处，口诀，见地，以及本尊（བྷཻཾ་པ་，梵文天城体：भैं प，bhain pa，怖畏尊），从而获得不坏之身。彼时认知自性。之后将出现八种融入方式：慈悲融入慈悲，如夕阳之光；智慧融入智慧，如子入母怀；光融入光，如彩虹消逝于天空；身融入身，如收摄瓶身；无二融入无二，如水入水；解脱边融入解脱边，如天空与虚空相融；不净融入清净，如收回猴子的绳索；清净融入清净，如狮子抓住雪山。远离恐惧之念，从而成佛。本初清净即是证得自性。欢喜而行。愉悦而行。仅凭耳闻这些开示，上等者于一刹那解脱，中等者于三刹那解脱，下等者于禅定五日解脱。甚或于化身刹土中，无有中有而解脱，对此勿生疑虑。普贤王母黑怒母是我的教言。以不欺之胜者教言为誓，坚定而行。勿忘此等，勿散乱。如是再三告诫。此乃暗室之明灯。此乃怖畏之护送者。此乃无因之导师。若对未得诀窍之人宣说，亦无疑解脱。因其甚深而珍贵。
English
Everything is clear in its own place. Body and enjoyment are liberated into the Sambhogakaya. Awareness, without elaboration, is liberated into the Dharmakaya. Compassion spontaneously arises as the Nirmanakaya. Recognize the union of mother and child. At this time, eight ways of appearing will arise: The wisdom of awareness appears like compassion, appears as light, appears as form, appears as wisdom, appears as non-duality, appears as liberation from extremes, appears as impure samsara, and appears as the gate of pure wisdom. Do not be distracted, recognize your own nature. After that, six recollections and six sets of six clairvoyances will appear, like a person stretching and contracting their arms. Remember the deities, the lama and refuge, the instructions, the view, and the Bhairava (བྷཻཾ་པ་，梵文天城体：भैं प，bhain pa，Terrifying One), and attain an indestructible body. At that time, recognize your own nature. Then eight ways of dissolving will occur: Compassion dissolves into compassion, like the rays of the setting sun; wisdom dissolves into wisdom, like a child entering its mother's lap; light dissolves into light, like a rainbow fading into the sky; form dissolves into form, like collapsing a vase-body; non-duality dissolves into non-duality, like water dissolving into water; liberation from extremes dissolves into liberation from extremes, like the sky merging with space; impurity dissolves into purity, like retracting a monkey's leash; purity dissolves into purity, like a lion seizing a snow mountain. Free from thoughts of fear, you will become a Buddha. Primordial purity is attaining one's own ground. Proceed with joy. Proceed with delight. Just by hearing these instructions, the best are liberated in a single moment, the intermediate in three moments, and the lowest in five days of meditation. Or even in a Nirmanakaya realm, there is no bardo of existence and liberation, have no doubt about it. Kuntuzangmo, the Black Wrathful Mother, is my command. With the unwavering conviction of the Victorious Ones' command, proceed with determination. Do not forget these, do not be distracted. Thus, repeatedly admonish. This is a lamp in a dark room. This is an escort through fear. This is a causeless guide. Even if spoken to those who have not received introduction, there is no doubt of liberation. Because it is very profound, cherish it.
Chinese
对偶。 这样说了。 从《普贤佛母虚空明点炽燃日光秘密续密咒要诀》中，死亡之际的中阴消逝后，在法性中阴中安立明觉之品，第一百二十五品。 阿 再次是导师自己所说：瑜伽士身体的束缚解脱后，自显的觉性获得解脱的，处所的诀窍开示如下： 喂，谛听！ 上等瑜伽士通过介绍而解脱，介绍和证悟同时。获得证悟和舍弃法同时。舍弃法和错觉止息同时。错觉止息和无明清净同时。本来成佛和显现成佛同时。中等通过修持而解脱，上师所介绍的意义，毫不懈怠地修持，从母法性的坛城，子自生的坛城显现，中阴的显现消失，如虚空中云消散般成佛。 下等是舍弃身体和解脱同时。懒惰之辈是在共同基础上解脱。 如上所说，瑜伽士的身体束缚解脱，地之气融入水，四种姿势倒于地。水之气融入火而口鼻干燥。火之气融入火而热量消失。风之气融入虚空，觉性不清晰。此时呼吸发出哈尔的声音，出现一个微弱的现象，无法聚集而死亡。气心在虚空状态中刺入心间。如盲跛之马与有乳之母牛分离般，心识分离。 对此，上等七天，中等五天，下等三天。心脏的血液和脓液消失，空荡荡地停留，世俗之人称之为昏厥。 之后，身体的血滴聚集到命脉中，从命脉再次聚集到心中。对于三种恐惧，以水晶管状的脉络为比喻。出现在道路水中的灯，如瓶中点燃的酥油灯般，三身的显现全部同时显现，从刹那间解脱，显现和证悟同时。证悟和解脱同时。解脱和慈悲显现同时。慈悲显现和利益众生同时。 这样说了。 从《普贤佛母虚空明点炽燃日光秘密续密咒要诀》中，开示了上等根器者解脱的方式。
English
Paired. Thus it was said. From the Secret Essence Treasury of the All-Good Mother, Luminous Blazing Sun Tantra, after the Bardo of Dying has subsided, the chapter on establishing clarity in the Bardo of Dharmata, the one hundred and twenty-fifth chapter. Ah! Again, the Teacher himself said: When the yogi's bodily bonds are broken, the instructions on the place of liberation through self-appearing awareness are taught: Hey! Listen! The superior yogi is liberated through introduction, and introduction and realization are simultaneous. Gaining realization and abandoning Dharma are simultaneous. Abandoning Dharma and the cessation of delusion are simultaneous. The cessation of delusion and the purification of ignorance are simultaneous. Primordial Buddhahood and manifest Buddhahood are simultaneous. The intermediate is liberated through practice. The meanings introduced by the lama, without any hesitation, are practiced. From the mandala of the Mother Dharmata, the mandala of the Son's self-arising dawns, and the appearance of the Bardo disappears, like clouds dissolving in the sky, one becomes enlightened. The inferior is the simultaneous abandonment of the body and liberation. Lazy beings are liberated on the common ground. As mentioned above, the yogi's bodily bonds are broken, the earth element dissolves into water, the four postures fall to the ground. The water element dissolves into fire, causing the mouth and nose to dry up. The fire element dissolves into fire, causing heat to dissipate. The wind element dissolves into space, causing awareness to become unclear. At that time, the breath makes a "har" sound, and a small phenomenon occurs, unable to gather, and one dies. The wind-mind pierces into the heart in the state of space. Like a blind, lame horse separated from a milky mother cow, the mind and consciousness separate. For this, the superior is seven days, the intermediate is five days, and the inferior is three days. The blood and pus of the heart disappear, remaining empty, which ordinary people call fainting. After that, the blood drops of the body gather into the life-force channel, and from the life-force channel, they gather again into the heart. For the three fears, the veins are likened to crystal tubes. The light appears in the water of the path, like a butter lamp lit inside a vase, all the appearances of the three kayas appear simultaneously, liberated in an instant, and appearance and realization are simultaneous. Realization and liberation are simultaneous. Liberation and the arising of compassion are simultaneous. The arising of compassion and the benefit of beings are simultaneous. Thus it was said. From the Secret Essence Treasury of the All-Good Mother, Luminous Blazing Sun Tantra, the way of liberation for those of superior faculties is taught.
Chinese
嗡，教法品，第一百二十六品。 再次，导师说：中等根器者于法性中阴解脱有三种。谛听！第一刹那，仅有智慧显现之风。第二，以上师之教言，霍然认识。第三，生起与先前逝去之佛陀无别的证悟，混合交融，成办广大之利生事业。中等中的中等，于六刹那解脱。第一，内外之错觉止息。第二，自性光明显现为光。第三，安住于自明之中。第四，霍然生起智慧。第五，意念圆满。第六，超越思维，融入法身。于本初之地，解脱三身之状态中，获得自地，利益他人。中等中的下等，于禅定之五日解脱。彼亦如外在之显现，如日落般止息。内在之显现，如黄昏般，六识止息。秘密之显现，如日出般，显现为光。证悟之智慧同时生起。第一日，蓝色光芒，法界智，毗卢遮那佛部显现。第二日，白色光芒，明镜智，金刚部显现。第三日，黄色光芒，平等性智，宝生部显现。第四日，红色光芒，妙观察智，莲花部显现。第五日，绿色光芒，成所作智，事业部显现。与一切同时，直接地，直接地，所有忿怒尊圆满显现，寂静与忿怒之坛城圆满显现。此时，六种神通显现。以眼向上见法身，中间见报身，最后见化身之刹土。以耳向上听闻法身之语，一味智慧，直接听闻报身，向下听闻六道之音声。以心了知法身、报身、化身，以及六道众生之心。处所亦与之相同。事业之神通，了知自性之因果一切。神变之神通，获得生起与融入之自在。化身六能仁等，以适合各自之方式利益众生。从中利益众生，亦如报身父母之舌中，光芒如彩虹般散发，清净之士，行生起圆满之