Chinese
在睡眠的心中，一把巨大的伞在猛烈地旋转。将水晶眼放在上面观看，看到五种颜色的轮转。当融入法性中阴时，这是自然形成的巨大空腔显现的例子。这是第二十一个介绍。唉，这些都是例子、意义和象征。上师会详细地进行介绍。即使努力修持（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）བྷཻཾ་，bhraim，bhraim，种子字，也无法在这些显现时认出它们。如果不能解脱，意义就太小了。即使仅仅获得了这些介绍，一旦法性的景象显现，就会获得解脱，对此毫无疑问。因此，这是无上的秘密。护法，请你守护它！如是说。来自《普贤佛母虚空光明炽燃太阳秘密续》秘密真言要诀藏，中阴秘密大圆满法中，安住于自性的智慧介绍之第一百二十二品。྅྅྅ 唉！持有所有法秘密宝藏的空行母，请听！例如，法身就像无云的晴空，不落入常断二边，是容纳一切、产生一切的例子。又如意宝珠的例子，祈祷就能实现愿望，不祈祷就不会产生功德，诽谤就会堕入地狱，但宝珠本身没有好坏。同样，认识它就是成佛，景象颠倒就会堕入地狱，安住于自性就是成为阿赖耶识。又如火镜，火镜遇到因缘就会生火，不遇到就安住于自性。以火的因缘而不会落入断灭，火自身显现而不会落入常有。同样，将觉性与法身结合起来，从而认识它。又如水精，与上述相同。又如日光镜，遇到阳光就会显现彩虹，不遇到就安住于自性。内外远离常断，同样，将觉性与之结合，从而了解其意义。又如火石，与火石相遇就会产生火，没有因缘就安住于自性。具有常有性，火不会消失，不是断灭，火安住于自身。无分别，火石的体性是相同的。又如无垢的镜子，遇到因缘就会显现颜色，这是超越常断的例子。这是法身的例子、意义和介绍的第七个，请理解并铭记于心！萨玛雅！唉！所有法
English
In the heart of sleep, a great umbrella spins fiercely. Place a crystal eye on it and look, seeing the rotation of five colors. When dissolving into the bardo of dharmata, this is an example of the spontaneous great cavity arising. This is the twenty-first introduction. Alas, these are examples, meanings, and symbols. The lama will give a detailed introduction. Even if striving to accomplish (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) བྷཻཾ་, bhraim, bhraim, seed syllable, for eons, if one does not recognize these when they arise, one will not be liberated, and the meaning is very small. Even if one merely obtains these introductions, as soon as the appearance of dharmata arises, one will be liberated, there is no doubt about this. Therefore, this is the unsurpassed secret. Mantra protector, please guard it! Thus it is said. From the Secret Essence Treasury of the All-Good Mother, the Luminous Blazing Sun Secret Tantra, the one hundred and twenty-second chapter, which is the introduction to the wisdom abiding in oneself, the Great Secret Cycle of the Bardo. ྅྅྅ O! Dakini who holds the secret treasury of all dharmas, listen! For example, the Dharmakaya is like the clear, cloudless sky, not falling into the extremes of permanence or annihilation, it is an example of encompassing all and arising from all. Also, like the example of a wish-fulfilling jewel, if you pray, your desires will be fulfilled, if you do not pray, merit will not arise, and if you slander it, you will fall into hell, but the jewel itself has no good or bad. Similarly, recognizing it is becoming a Buddha, if the appearance is reversed, you will fall into hell, and abiding in its own place is becoming the alaya. Or like a fire crystal, if the fire crystal meets with conditions, fire will arise, if it does not meet, it will abide in its own place. Because it is the cause of fire, it does not fall into annihilation, and because the fire itself is clear, it does not fall into permanence. Similarly, join awareness with the Dharmakaya and recognize it. Also like a water crystal, it is the same as above. Also like a magnifying glass, if it meets with sunlight, a rainbow will appear. If it does not meet, it will abide in its own place. Being free from permanence and annihilation, inside and outside, similarly, join awareness with it and understand its meaning. Also like a flint, if it meets with a flint stone, fire will arise, if there is no condition, it will abide in its own place. Having permanence, the fire will not go out, it is not annihilation, the fire abides in itself. Without separation, the nature of the flint is the same. Also like a mirror that is free from tarnish, if it meets with conditions, colors will appear, this is an example of transcending permanence and annihilation. This is the seventh example, meaning, and introduction of the Dharmakaya, please understand and keep it in mind! Samaya! Alas! All dharmas
Chinese
现在，倾听持有秘密宝藏的女士！这是对报身的介绍：就像晴朗的虚空中布满了星星一样，如果没有四大元素的遮蔽，那就是：不是永恒的虚空，不是断灭的星星清晰。即使被因缘遮蔽，星星也不会消失到任何地方。同样，自己的智慧也是如此，虽然从清净的觉性中显现自性，但远离常断，是无法增减好坏的例子。例如，就像巨大的海洋中升起日月星辰一样，显现而无自性，远离常断，并且显而易见。即使被因缘之风摇动，也要明白它也不会有任何改变或减少。又如彩虹，本体是空性的，显现是清晰的，实际上无法区分，是远离常断的例子。又如太阳的中心，空性光明与光芒相遇时，会显现颜色，伴随着光芒，远离常断。即使被四大元素的阴影遮蔽，太阳也不会有任何明暗的变化。又如镜子中的影像。又如水中的月亮。又如海市蜃楼、梦境和幻术。因此，显现而自性不成立，这是远离常断、没有增减的七种介绍。理解并铭记于心！啊！一切诸法。化身的七种介绍是：将陶罐倒扣放置，是外在虚空法界的例子。陶罐是身体的例子。陶罐内部的空性是觉性的例子。当陶罐破碎时，身体瓦解，这是法界与觉性融合的例子。又如，就像一个碗，碗口朝下，上面画着图案。用泥土画出图案，虽然图案没有完成，但当两者结合时，就像从内部显现的擦擦一样。碗是身体，泥土是心。当瑜伽士的身体瓦解时，这是三身自然成就的例子。就像水和冰一样，是自心和觉性。就像冰冻的冰块一样，当被热融化时，就像水一样。当身体瓦解时，这是在法性中阴中自然解脱的例子。又如，如果以瓶身为例，瓶子是身体的例子，身体是心的例子。瓶子是基础，在没有生起诸佛之前。
English
Now, listen, lady who holds the secret treasury! This is the introduction to the Sambhogakaya: Like the clear sky filled with stars, if not obscured by the four elements, it is: not the eternal sky, not the annihilated clear stars. Even if obscured by conditions, the stars do not disappear anywhere. Likewise, one's own wisdom, although self-appearance arises from the state of pure awareness, is free from permanence and annihilation, and is an example of not being able to increase or decrease good or bad. For example, just as the sun, moon, and stars rise in the great ocean, appearing without self-nature, free from permanence and annihilation, and manifestly clear. Even if agitated by the wind of conditions, know that it will not have any change or decrease. Again, like a rainbow, its essence is emptiness, its appearance is clear, in reality it cannot be distinguished, it is an example of being free from permanence and annihilation. Again, like the center of the sun, when emptiness and light meet, colors will appear, accompanied by light, being free from permanence and annihilation. Even if obscured by the shadows of the four elements, the sun will not have any changes in brightness or darkness. Again, like the image in a mirror. Again, like the moon in the water. Again, like a mirage, a dream, and an illusion. Therefore, appearance without self-nature being established, this is the seven introductions that are free from permanence, annihilation, increase, and decrease. Understand and keep it in mind! Ah! All dharmas. The seven introductions of the Nirmanakaya are: placing the pottery upside down, is an example of the outer space of the Dharmadhatu. The pottery is an example of the body. The emptiness inside the pottery is an example of awareness. When the pottery breaks, the body disintegrates, this is an example of the merging of Dharmadhatu and awareness. Again, like a bowl, the bowl is placed upside down with patterns drawn on it. Drawing patterns with clay, although the patterns are not completed, when the two combine, it is like the Tsa-tsa appearing from within. The bowl is the body, the clay is the mind. When the yogi's body disintegrates, this is an example of the spontaneous manifestation of the three kayas. Like water and ice, it is one's own mind and awareness. Like frozen ice, when melted by heat, it is like water. When the body disintegrates, this is an example of natural liberation in the Bardo of Dharmata. Again, like if we take the vase body as an example, the vase is an example of the body, the body is an example of the mind. The vase is the basis, before the deities are generated.