Chinese
《玛尼玛秘密续密咒要诀》中，不依赖因缘而解脱之理的章节，第一百一十七章。从那之中，无明迷惑之理是： 唉！空行母谛听。境的迷惑之基是自显和光。身的迷惑之基是色身。心的迷惑之基是觉性和智慧。因缘自性作用而行。以六时迷惑产生因果。那也是，因是无明。缘是自显之光。自性是自念。作者是自我。时间是于能取所取产生之时。如是说。 昆都桑姆朗萨尔巴玛尼玛秘密续密咒要诀中，秘密轮之续中，根除迷惑之章节，第一百一十八章。 又，忿怒母众等，迷惑之果，身体成就之理如前所知。身体安住之时，于中阴，以听闻和思维断除疑惑。四相圆满之，如是说。 如果有为的蕴会坏灭还是不会坏灭，考察是很重要的。修行人要知道这些征兆。从中，外内密三者中，外的征兆是不和谐的聚集生起，根识不清晰且易怒，财富受损，自心也散乱，梦境紊乱，不能行善且无法安住，教言不清晰且邪见增多，旧习改变且贪嗔强烈。 对此，遣除之方法是，认识到障碍生起，以正念紧紧抓住。积累福德资粮。依止上师祈祷。生起信心，请求灌顶和教导。努力于遣除和圆满。不与任何人相遇。以教导的要点努力于修行。那样就能遣除。 内在的元素光彩退失是，要观察内在的寿命之相。如果肢体颜色等，有寿命衰退的征兆，以五大之轮聚集寿命。伴随誓言食子金刚句，遣除不和谐的聚集，行赎回之仪轨，那样就能遣除。秘密的征兆是：
English
From the Secret Tantra Key Treasury of Mani Ma, the chapter on demonstrating how to liberate without relying on causes and conditions, the one hundred and seventeenth. From that, the way ignorance is deluded is: Alas! Listen, Dakini. The basis of delusion of the object is self-appearance and light. The basis of delusion of the body is the form body. The basis of delusion of the mind is awareness and wisdom. Causes and conditions, essence, function, act. The cause and effect of delusion arise with the six times. That is also, the cause is ignorance. The condition is the light of self-appearance. The essence is self-thought. The agent is self. The time is when the grasped and the grasper arise. Thus it is said. From the Secret Tantra Key Treasury of Kuntuzangmo Longsal Barma Mani Ma, from the tantra of secret cycles, the chapter on eradicating delusion, the one hundred and eighteenth. Furthermore, the assembly of wrathful mothers and others, the result of delusion, the way the body is accomplished is known above. When that body abides in the bardo, cut off doubts with hearing and thinking. The four appearances are to be brought to completion. Thus it is said. If the compounded aggregates will decay or not, examining is important. The practitioner should know these signs. From these, among the outer, inner, and secret, the outer signs are the rising of inharmonious gatherings, the senses are unclear and anger is consumed, wealth and possessions are ruined, one's own mind is also scattered, dreams are disturbed, one is unable to do virtuous deeds and cannot abide, instructions are unclear and wrong views are great, former conduct changes and attachment and hatred are great. The method of averting this is: recognize that obstacles arise, and hold them tightly with mindfulness. Accumulate the accumulations of merit. Rely on the lama and pray. Generate devotion, request empowerment and instructions. Strive in averting and fulfilling. Do not meet with anyone. Strive in practice with the key points of the instructions. That will avert it. The fading of the inner element's radiance is: the inner life form is to be examined. If there are signs of life declining, such as the color of the limbs, gather life with the wheel of the five elements. With the oath samaya torma vajra words, avert the inharmonious gatherings and perform the ritual of redemption, that will avert it. The secret sign is:
Chinese
当心识生起时，上师、本尊、空行母的授记，以及神通、能力等，在没有实修的情况下就能显现，会产生极大的不专注和散乱，慈悲心变得微小。由于典籍传承和突然发生的事情，以及物质和粗细两种事物，都会阻碍善行，被五毒、傲慢、执着和名利的魔所控制。那时，共同的是对寿命的障碍，殊胜的是对成佛的障碍，瑜伽士为了二利而远离。对此，遣除的方法是：最好的是将一切法性都转化为大乐的游舞；中等的是将执着修习得如幻如化；最下等的是像野兽一样逃到偏僻且不认识的地方，在智慧没有稳固之前，要精勤修持。这样就能遣除，对此毫无疑问。如是说。从《普贤王母虚空光明燃烧太阳密续》的密咒要诀宝藏中，秘密窍诀之镜，死亡征兆欺骗之揭示，第一百一十九品。྅྅྅ 听着！如果无论如何都无法遣除，那么就用系缚解脱成佛的窍诀，引导到中阴阶段。将系缚解脱的六种传承窍诀，以及二十五种智慧的轮涅槃后的仪轨，用珍宝写成，挂在颈上，进行供养和赞颂。唉玛！谁能遇到这个，真是极大的福报啊！年龄上没有老少之分，智慧上没有大小之分，罪恶上没有大小之分，根器上没有利钝之分。总之，这个非常殊胜。死后谁的心脏被焚烧，就会出现彩虹光、舍利和遗骸，以及声音和地震等多种现象。这 निश्चित是成佛的征兆。详细内容请参考六种传承。如是说。从《普贤王母虚空光明燃烧太阳密续》的密咒要诀宝藏中，系缚解脱成佛的窍诀，系缚解脱之教示，第一百二十品。྅྅྅ 听着，诶嘎匝德玛！这是第二个中阴。那个补特伽罗之人，由于死亡的因缘和疾病，导致四大失调，身语意三产生痛苦。在重大时刻到来之前，出现一些征兆时，进行仪轨和次第的遣除。就像油尽灯灭一样，重大时刻终将到来。
English
When mind arises, the prophecies of the Guru, Yidam, and Dakini, as well as clairvoyance, abilities, etc., can manifest without actual practice, leading to great distraction and lack of focus, and compassion becomes small. Because of scriptural transmissions and sudden events, as well as both material and subtle things, virtuous actions are obstructed, and one is carried away by the five poisons, arrogance, attachment, and the demons of profit and fame. At that time, the common obstacle is to life, and the supreme obstacle is to enlightenment, so the yogi distances himself for the sake of both benefits. The method of reversing this is: the best is to transform all dharmata into the play of great bliss; the intermediate is to purify attachment as if it were an illusion; the lowest is to flee like a wild animal to a remote and unfamiliar place, and until wisdom is firmly established, one should diligently practice. There is no doubt that this will reverse it. Thus it is said. From the Secret Tantra Key Treasury of Kuntuzangmo Longsal Barma Nyima, the Mirror of Secret Instructions, the Chapter on Revealing the Deception of Examining Death Omens, the One Hundred and Nineteenth. ྅྅྅ Listen! If it cannot be reversed by any means, then the instructions for achieving Buddhahood through empowerment should be led to the bardo stage. The instructions of the six lineages of empowerment liberation, as well as the wheel of twenty-five wisdoms after nirvana, should be written in precious materials, hung around the neck, and offered and praised. Ema! Whoever encounters this has great fortune! There is no distinction of old or young in age, no distinction of big or small in wisdom, no distinction of big or small in sins, and no distinction of sharp or dull faculties. In short, this is extremely special. When someone's heart is burned at the time of death, rainbow lights, relics, and remains, as well as sounds and earthquakes, will occur. This is definitely shown as a sign of Buddhahood. Look in detail within the six lineages. Thus it is said. From the Secret Tantra Key Treasury of Kuntuzangmo Longsal Barma Nyima, the instructions for achieving Buddhahood through empowerment, the teachings on empowerment liberation, the One Hundred and Twentieth Chapter. ྅྅྅ Listen, Eka Jati Ma! This is the second bardo. That individual, due to the causes of death and illness, experiences imbalance of the elements, and the three doors of body, speech, and mind suffer. Before the great moment arrives, when some signs appear, perform rituals and sequential reversals. Just like a lamp running out of oil, the great moment will eventually arrive.
Chinese
如果谁也无法阻止死亡的到来，那么，这个身体就像无常的客人，客人不会久留。这张嘴就像无常的岩石回声，岩石回声无法持续发出声音。这颗心就像无常的小鸟，小鸟不会总停留在树上。这口气息就像天空中的雾气，雾气何时消散又有谁知道呢？这个灵魂就像空中的彩虹，彩虹何时在空中消失呢？这个意识就像天空中的羽毛，羽毛何时被狂风吹走呢？亲戚朋友就像集市上的聚会，这些聚会何时离散呢？财富食物就像草上的露珠，露珠何时被太阳晒干呢？当某天踏上死亡之路时，国王也无权势，死神会被魔鬼抓住带走，没有地方可以申诉。食肉罗刹会追赶而来，没有其他的庇护和希望。唯一的恐惧之路就在那里，那时需要上师的教诲，特别是颇瓦（迁识）的教诲最为珍贵。如同献祭自己的身体，观想红白菩提明点融入空性之中，观想班（藏文：བྷཻཾ，梵文天城体：भें，梵文罗马拟音：bhēṃ，汉语字面意思：班）。将身体摆成狮子卧的姿势，眼睛凝视眉心之间的虚空。在虚空的中心，观想上师班（藏文：བྷཻཾ，梵文天城体：भें，梵文罗马拟音：bhēṃ，汉语字面意思：班）。觉性如同白色“阿”字大小的鸡蛋。观想清晰闪耀的“班”（藏文：བྷཻཾ，梵文天城体：भें，梵文罗马拟音：bhēṃ，汉语字面意思：班）。念诵七遍“嘿”（藏文：ཧིཀ，罗马：hik）。融入虚空中上师的心间。然后，不作意地扩大，放下我执。这是三身合一的法门，是大罪之人的捷径。嘛 班（藏文：བྷཻཾ，梵文天城体：भें，梵文罗马拟音：bhēṃ，汉语字面意思：班），佛陀真是太神奇了！仅仅忆念就能解脱。这个教诲要珍藏，唉！这个教诲非常深奥！深奥，极其深奥，要害深奥！要牢记在心，并深信不疑！如是说。从《普贤王如来密意光明赤裸太阳续：秘密真言要诀宝藏》中，关于临终送往的颇瓦（迁识）忆念之章，第一百二十一品。྅྅྅ 再次，诶嘎扎德玛（梵文：Eka Jati Ma）。如果你没有用比喻、意义、象征这三者来认识你本具的智慧，那么就会有在中阴身中无法认识自性的过失。所以，要这样牢记在心！通过供养朵玛和会供来取悦空行母，已经很好地获得了前行之子，身体的要点尚未确定，要好好调整，在非常晴朗的天空中，将眼睛凝视眉心之间，身体、眼睛和气息三者不移动，那么，法界的明灯一定会
English
If no one can reverse the need to go, then, this body is like an impermanent guest, and guests do not stay long. This mouth is like the impermanent echo of a rock, and the echo of a rock cannot sustain its sound. This mind is like an impermanent little bird, and the little bird does not always stay on the tree. This breath is like the mist in the sky, and who knows when the mist will dissipate? This soul is like a rainbow in the sky, and when does the rainbow disappear in the sky? This consciousness is like a feather in the sky, and when will the feather be carried away by the red wind? Relatives and friends are like gatherings in a market, and when will these gatherings disperse? Wealth and food are like dew on the grass, and when will the dew be dried by the sun? When one embarks on the path of death one day, even the king has no power, and the Lord of Death will be seized and taken away by demons, with no place to appeal. Flesh-eating Rakshasas will chase after you, and there is no other refuge or hope. The only path of fear lies there, and at that time, the Guru's teachings are needed, especially the teachings of Powa (transference of consciousness) are most precious. Like offering one's own body as a colt, visualize the red and white bodhicitta dissolving into emptiness, visualize Bhēṃ (Tibetan: བྷཻཾ, Sanskrit Devanagari: भें, Sanskrit Romanization: bhēṃ, Literal Chinese meaning: Bhēṃ). Arrange the body in the posture of a lion's sleep, with the eyes fixed on the space between the eyebrows. In the center of the sky, visualize the Guru Bhēṃ (Tibetan: བྷཻཾ, Sanskrit Devanagari: भें, Sanskrit Romanization: bhēṃ, Literal Chinese meaning: Bhēṃ). Awareness is like a white 'A' the size of an egg. Visualize the clear and shining 'Bhēṃ' (Tibetan: བྷཻཾ, Sanskrit Devanagari: भें, Sanskrit Romanization: bhēṃ, Literal Chinese meaning: Bhēṃ). Utter the word 'Hik' (Tibetan: ཧིཀ, Romanization: hik) seven times. Dissolve into the heart of the Guru in space. Then, expand without intention, and let go of ego-grasping. This is the method of uniting the three bodies, and it is a shortcut for great sinners. Ma Bhēṃ (Tibetan: བྷཻཾ, Sanskrit Devanagari: भें, Sanskrit Romanization: bhēṃ, Literal Chinese meaning: Bhēṃ), the Buddha is truly amazing! Liberation is achieved by mere remembrance. This teaching should be cherished, alas! This teaching is very profound! Profound, extremely profound, the essence is profound! Keep it firmly in mind and have unwavering faith! Thus it is said. From the Secret Essence Treasury of the All-Good Mother, the Luminous Naked Sun Tantra: The Chapter on the Remembrance of Powa (Transference of Consciousness) for the Dying, the One Hundred and Twenty-First. ྅྅྅ Again, Eka Jati Ma. If you do not recognize your inherent wisdom through the three: analogy, meaning, and symbol, then there will be the fault of not recognizing your own nature in the Bardo. Therefore, keep this in mind! By offering Tormas and Tsog to please the Dakinis, the son who has well obtained the preliminaries, the key points of the body have not been determined, adjust well, in the very clear sky, fix the eyes between the eyebrows, if the body, eyes, and breath do not move, then, the lamp of Dharmadhatu will surely