English
The parents, Rich Jewel Source, unite in secret. In nine instants, they emerge from the womb. They will become Buddhas through the Jewel Family. Thus it is said. From the Secret Tantra Essential Treasury of the All-Good Mother, Luminous Blaze of Space, Sun and Moon, the chapter on how to be liberated into the Jewel Family, with the impure becoming pretas and the pure becoming a realm endowed with southern glory, the one hundred and thirty-sixth chapter. Alas! Great Free One of Karma, listen! Those with impure karma and great ignorance are born in the realm called animals, with six types: those with feet, those with claws, those with wings, those with tails, those with one foot, and those with many feet. Those scattered are the humans. Those with owners, those enslaved by humans, are the most intense, but there are unimaginable sufferings such as the suffering of being milked, plowing, carrying loads, being ridden, being sheared, being abandoned in the wilderness, and changing owners. Alas! Listen! Furthermore, animals of the dark continent, those in between continents, those in the ocean, those dwelling in hiding, and those dwelling in the sky, etc., the suffering of being foolish and mute is unimaginable. Their lifespan can last for each intermediate kalpa. Some last for hundreds of years, some for thousands, and there is no certainty for the short ones. In all of these, they suffer, deluded by great illusions. Alas! Listen! Those with pure karma are transformed into a buddha-field called the Unchanging Center, similar to the one endowed with southern glory and adorned with qualities. The teacher is Vairochana, who dissolves into the heart surrounded by the retinue of the Tathagata family, emerges from the womb, becomes a Buddha as the chief of the Tathagata family, and empties samsara. Alas! Listen! Furthermore, those with impure karma, due to the cause of great desire, are deluded into the human realm. That is, the four continents: Videha, Jambudvipa, Godaniya, and Kuru, and the eight subcontinents, etc. Each has unimaginable suffering. Especially Jambudvipa, where the Dharma flourishes and is the most intense, but there are birth, aging, sickness, death, the four inner sufferings, the fear of encountering enemies, the inability to accumulate possessions, the fear of separation from loved ones, and the inability to find what is sought.
Chinese
外在的四种痛苦。 此外，堆积的倒塌，聚集的分离，变化的痛苦等等，数量和限度无法衡量，如同水波纹一样，在错乱中轮回。 听啊！ 对于业清净的人来说，会转生到名为西方极乐世界的地方。 那里的净土和宫殿的布局，与南方相同。融入阿弥陀佛的心中，从佛母的莲花中出生，成为莲花部的部主，成佛后从轮回中解脱。 听啊！ 那些嫉妒心强的人，会投生为非天。 其中也有百零六种类别。 既不是天，也不是人，所以是非天。 在杀戮战争的痛苦中，无法想象地迷惑，痛苦并轮回。 听啊！ 那些业清净并获得认识的人，会转生到北方名为胜乐妙欲的净土。 那里的净土和布局与南方相同。 从世尊不空成就佛父母的儿子中出生，成为所有业部的部主，从而从轮回中解脱。 听啊！ 那些业不清净，执着于善，傲慢自大的人，会投生为天人。 在那里，如同被沙子包裹的鱼苗一样，遭受堕落的痛苦，即使知道（bhraim，梵文天城体：भ्रैं，bhraim，汉语字面意思： भ्रैं）也无法解脱，在轮回中迷惑并安住。 再次在轮回中不断地轮回，这里没有清净和去处。 听啊！ 那些业清净，获得认识，并相信自己显现的人，会转生到东方现喜净土。 净土的功德和宫殿的布局，如同南方一样。 在吉祥金刚萨埵父母的结合中忆念，在九个刹那间，成为金刚部的部主，获得不变化的永恒，不坏的金刚，有生无死，圆满报身。 恒常不断地转法轮，并自在地示现化身和降生，从不净中引导众生的士夫如太阳般出现，从而从轮回中解脱。 听啊！ 听着业力的大自在！ 还有些人，仅仅一个部族的四种觉醒之路尚未显现，五部
English
The four external sufferings. Furthermore, the collapse of what is built up, the separation of what is gathered, the suffering of change, and so on, are countless and immeasurable, like ripples in water, wandering and circling in delusion. Listen! For those whose actions are pure, they will be transformed into what is called the Great Bliss of the West. In that pure land and the arrangement of the celestial palace, which is similar to the South, they dissolve into the heart of Buddha Amitabha, emerge from the lotus of the Mother, become the chief of the Padma family, and having become Buddhas, empty out samsara. Listen! Furthermore, those who are very jealous are born into the race of Asuras. Even within that, there are one hundred and six kinds, but since they are neither gods nor humans, they are Asuras. They are deluded by the suffering of killing, cutting, and warfare beyond comprehension, and they suffer and circle. Listen! Those whose actions are pure and who have obtained recognition are transformed into the pure land called the Northern Supreme Action. In that pure land and arrangement, which is similar to the South, they are born as the sons of the Bhagavan Amoghasiddhi, the father and mother, and having become the chief of all the karma families, they empty out samsara. Listen! Those whose actions are impure and who, holding onto virtue, are very arrogant, are born as gods. Even there, they suffer from the suffering of falling, like fry wrapped in sand, and even knowing (bhraim，梵文天城体：भ्रैं，bhraim，meaning: भ्रैं), they do not know liberation, and they abide in delusion in existence. Again, they continuously circle in samsara, and there is no purification or going forth here. Listen! Those whose actions are pure, who have obtained recognition, and who trust in their own appearances, are transformed into the Eastern Abhirati Pure Land. The qualities of the pure land and the arrangement of the palace are like the South. In the center of the union of the glorious Vajrasattva, the father and mother, mindfulness is present. In nine moments, they become the chief of the Vajra family, obtain the unchanging eternity, the indestructible vajra, birth with deathlessness, the Sambhogakaya. Constantly and continuously turning the wheel of Dharma, and having the freedom to manifest emanations and enter into birth, the person who leads the impure, like the sun, appears, and thus empties out samsara. Listen! Listen to the great power of karma! Furthermore, for some, as soon as the four paths of awakening of one family have not yet arisen, the five families
Chinese
五种净土，从道路向东，在东方现喜刹土，化生莲花中，与金刚萨埵相见。示现了如实之法，住世一百二十五年。之后，无有刹那中阴，在南方具足荣耀处，与宝生佛相见，受灌顶后住世一百二十五年。其后，在西方莲花庄严刹土，与无量光佛相见，被其授记为无上菩提，住世一百二十五年。其后，在北方胜妙积聚刹土，被不空成就佛，加持于此生证得佛果，呼气后住世一百二十五年。在上方，于燃烧着火焰的尸陀林中，一见忿怒尊坛城之路，自显中豁然醒悟，于自身之上，在赤裸解脱的刹那，于原始中解脱，内光明中，身与智慧无离无合，任运成就。外光明中，制定计划，一切有情之事，恒常不断绝，无有动摇和努力的勤作，乃是任运成就之事业。因此，要知道根器之差别，清净与不清净，认识与不认识，觉与不觉，相信与不相信，决定与不决定，怀疑与不怀疑的体性虽一，然转变之相却有诸多不同。为后世之人开示，获得例证、意义、征相三者的认识与信任，以及基显现起时自显解脱。此法甚深。仅凭获得无上秘密的认识，即是超越勤作修持之诀窍。此法若被下根之人听闻，则会惊恐，害怕，昏厥，倒地并颠倒理解其义，生起犹豫和怀疑，因此会再次堕入地狱，故当对无缘者保密并严守。如是说。出自《普贤王母虚空光明炽燃太阳密续密咒要藏》中，开启无上秘密之章节，其中，不清净者于六道中迷乱，清净且具有认识者，则于五部，以及圆满尸陀林中开示解脱之理的章节，第一百三十七品。྅྅྅ 彼时，彼刻，黑怒母。
English
The five pure lands, from the path eastward, in the eastern Manifest Joy pure land, are born in a lotus, meeting Vajrasattva. He taught the Dharma of suchness, residing for one hundred and twenty-five years. Then, without an instant of bardo, in the southern Glorious place, he met Ratnasambhava, and after receiving empowerment, resided for one hundred and twenty-five years. After that, in the western Lotus Adorned pure land, he met Amitabha, who prophesied his supreme enlightenment, residing for one hundred and twenty-five years. After that, in the northern Karma All-Accomplishing pure land, Amoghasiddhi blessed him to attain Buddhahood in that very life, and after exhaling, resided for one hundred and twenty-five years. In the direction above, in the charnel ground blazing with fire, as soon as the mandala path of the wrathful deities appeared, he recognized it as his own manifestation. In the instant of naked liberation upon himself, he was liberated primordially. In the inner clarity, body and wisdom are inseparable, spontaneously accomplished. In the outer clarity, having made a plan, all beings' affairs are constant and uninterrupted, without wavering or effort, it is the spontaneously accomplished activity. Therefore, know that although the nature of the differences in faculties, purity and impurity, knowing and not knowing, awareness and unawareness, believing and not believing, deciding and not deciding, doubting and not doubting is one, the aspects of transformation are many different. Show it to future generations, and obtain recognition and trust in the three: example, meaning, and sign, and the self-liberation of self-appearance when the ground appearance arises. It is extremely profound. Merely by obtaining the recognition of the supreme secret, this is the instruction that transcends the effort of practice. If this is heard by those of lesser capacity, they will be frightened, scared, faint, fall and see the meaning perversely, and have doubts and uncertainties. Therefore, they will be thrown back into hell, so keep it secret and sacred from the unworthy. Thus it was said. From the Secret Essence Treasure of the Kuntuzangmo Longsal Barma Nima'i Gyü, in the chapter on opening the unsurpassable secret cycle, in which the impure ones are confused in the six realms, and the pure ones who have recognition are in the five families, and the chapter on teaching the manner of liberation in the fully accomplished charnel ground, the one hundred and thirty-seventh chapter. ྅྅྅ At that time, at that moment, Black Wrathful Mother.
English
From the center of her heart, place Vajrasattva and Vajravarahi in union. The sound of "Tra Tha Ni, Tra Tha Ni," and the sound accomplishing mantra of "Trum Bhrum Khum," and the nature of the sound of "Da Tha Na, Hra Tha Tha Tsha," and the four causes of sound emanation of "Ti Ri Ti Gha Li, Ting Tung, Ting Tung, Ghu Li Li Li Li," in these four ways, all the characteristics of common and individual dharmas radiate light. At that time, all the Dakini retinue rose from their seats and said this: Ema, Teacher, Great Mother, consider! From these unaccomplished beginnings, regarding the place where all-pervading wisdom abides, the manner of unerring error and abiding, where is the path and the door of manifestation clear? How does practice increase, what is the method of liberation? What kind of obstacles are there? If many, they scatter; if few, they hide. This heart essence of clear-moving Dakinis, please bestow it upon us!" Thus, having pleased her with outer and inner offerings, the Teacher spoke: Ho! Listen, all you intelligent retinue, hold this in mind with unerring reverence. In the beginning, primordially pure, clear emptiness pervades, naturally abiding in great bliss. Like this: uninterrupted wisdom, spontaneously accomplished Buddha, the nature of dharma free from elaboration, awareness free from boundaries, the great pure appearance, unbiased view, vast, clear, unchanging, wisdom unceasing, the nature of unerring dharma, the outer boundaries not broken, the inner light of wisdom not ceasing, abiding in the nature of body and wisdom. Ema, regarding error and non-error, transcending all terms, although the way of abiding is inconceivable, wisdom has three forms. Regarding this, the way of erring in samsara and nirvana is also, ignorance errs in wisdom itself. The colors of wisdom are the five elements, from the beginning they are the play of wisdom itself, inseparable, yet ignorance errs. From the six places of the clear realm of wisdom, the mind of dualistic grasping arises. Because the grasping of the six consciousnesses does not cease, even the Dharmakaya is bound by grasping. Wisdom and ignorance grasp at objects, there, grasping wind and mind gather, entering into the womb of the five elements. Having entered there, from the arising and ceasing of the elements, the five aggregates of affliction are accomplished. The five aggregates gather in the union of signs, in the nature of the five poisons of affliction and the six consciousnesses, and the five wisdoms.