English
Because there is not, it is said that the illusion of contaminated phenomena disappears. Even the Nirvana of the Buddha is considered precious. Thus it is said. From the Secret Tantra Key Treasury of Kuntuzangmo Longsal Barma Nyima, in the section on the Supreme Secret, the chapter explaining Nirvana, the one hundred and thirty-first chapter. ྅྅྅ Furthermore, led by Ekajati, the great powerful lady of karma, all the dakinis urged as follows: Alas, Great Mother Black Wrathful One, please teach the instructions for liberation up to the Bardo of Dharmata, it is wonderful! Alala Ho! Marvelous symbols dissolve. If there is a difference in faculties, or for those with bad karma, please show how the Bardo of Existence appears. Thus, they pleased her with outer, inner, and secret offerings and requested. The teacher extracted the radiance of a smile and gave the command: Alas, assembly of gathered ones, listen with respect! If you have not obtained the introductions of the superiors, no matter how you practice Bhairava (Tibetan: བྷཻཾ, Sanskrit Devanagari: भैं, Sanskrit Romanization: bhaiṃ, Chinese literal meaning: Bhairava seed syllable), you will not recognize the five days of the Bardo of Dharmata. Why are you afraid of that body? Afraid of sound. Afraid of light. Afraid of rays. All appearances become enemies. All sounds become the voices of Yama: Seize! Strike! Bind! The person from this place, the person with this name, take the life! Various sounds are heard. All bodies become the eight classes of gods and demons, maras, and Yamas, and are frightened. All the rays of the body appear as various weapons piercing one's own heart. The light of wisdom appears like a million suns, unbearable to look at. There, fleeing in fear, all those deities gather together on one's own side, and are frightened again. Afraid. Fear. Faint. Fall. At that time, one's own body becomes a mind-body without a physical body, like an eight-year-old child. The lifespan is twenty-one days, and one thinks that the previous life's body still exists. The faculties are complete, without any obstruction, possessing miraculous powers equal to those of the noble ones. In the Bardo, inner and inner, possessing pure divine eyes and the sight of a sharp-eyed one. Thinking of the previous karmic imprints, both virtuous and non-virtuous, and with the power of the mind separating from its support, one remembers the innate imprints and is frightened. No matter what one does, one cannot stay in one place because of anger.
Chinese
于是，意识恍惚，变得迟钝。哎呀呀，心想我快要死了，心中不悦，像鱼被扔到沙滩上一样。这也是因为获得了这个法门的灌顶和窍诀。对于先前没有解脱的下等根器者，声音和光芒逐渐像太阳落山一样消失。哎呀呀，心想我已经死了，刚一想到要寻找身体，就觉得进入了豪宅、山谷、黑暗的洞穴和峡谷。然后依次在六道中受生。现在比以前的意识清晰七倍，六种记忆浮现，忆起上师和诀窍。下等根器者也能将如幻的智慧转回。在东方现喜净土中，皈依吉祥金刚萨埵。仅仅忆起他的装束，就在那个净土的莲花中化生为八岁童子而解脱。在其他净土也与此相同。最下等的，九根中最下等的，仅仅忆念上师，就能延续善业。就像在破损的田埂上插上木桩一样，对这个诀窍生起信心，仅仅听闻也能凭借其力量，投生到父母是具有正法和信仰之人的胎中，获得十八暇满，或者转生到具有七种高贵的境界中。从十三岁，或者十八岁，或者二十八岁开始，与此法相遇，对于完全转变为无余的清净蕴身，不要有任何怀疑。因此，我预言，仅仅接触、持有、听闻和书写此续，就能获得解脱。不要怀疑和犹豫。更何况是那些被传授窍诀的瑜伽士们呢。因此，要珍重它。这样说道。从普贤王母虚空光明炽燃太阳密续密咒要藏中，在中阴秘密无上之境中，关于下等根器的三种有情在中阴中的显现方式或者解脱方式的章节，第一百三十二。
English
Then, consciousness becomes distracted and dull. Alas, alas, thinking I am about to die, the heart is displeased, like a fish thrown onto the beach. This is also because one has received the empowerment and key instructions of this Dharma. For those of the lowest faculties who have not been liberated before, the sounds and lights gradually disappear like the setting sun. Alas, alas, thinking I have died, as soon as I think of searching for a body, I feel like I have entered mansions, valleys, dark caves, and canyons. Then, in sequence, one takes birth in the six realms. Now, the consciousness is seven times clearer than before, and six memories arise, recalling the lama and the key instructions. Even those of the lowest faculties can turn back their illusory wisdom. In the Eastern Pure Land of Manifest Joy, I take refuge in glorious Vajrasattva. Just by remembering his attire, one is liberated by being born as an eight-year-old boy in a lotus flower in that Pure Land. It is the same in other Pure Lands. The lowest of the low, the lowest of the nine faculties, just by remembering the lama, can continue good karma. Just like planting a stake in a broken embankment, by having faith in this key instruction, and just by hearing it, one can, through its power, be born in the womb of parents who are virtuous and faithful, obtaining the eighteen freedoms and advantages, or be reborn in the seven noble realms. From the age of thirteen, or eighteen, or twenty-eight, one will encounter this Dharma, and there should be no doubt about completely transforming into a pure aggregate body without remainder. Therefore, I prophesy that just by touching, holding, hearing, and writing this tantra, one will be liberated. Do not doubt or hesitate. What more need be said about those yogis who have been given the key instructions? Therefore, cherish it. Thus it was said. From the Secret Tantra Essential Treasury of the All-Good Mother, the Blazing Sun of Clear Space, in the context of the secret and unsurpassed Bardo, the one hundred and thirty-second chapter, which teaches the way the three types of beings with the lowest faculties appear in the Bardo of existence, or the way they are liberated.
Chinese
所谓的“荒凉空旷的平原”是指，没有山，夕阳西下，令人沮丧和恐惧。一条白色平坦的天路向上延伸。一条黑色粗糙的死路，像一艘武器船一样向下延伸。到达这两条路的交汇处。降下脓血之雨。恐怖的黑暗迎面而来。猛烈的暴风推动着，带来了痛苦。在那条路的交汇处，是阎罗法王。他的身体像须弥山一样高大。上下牙齿紧咬。眼睛像玻璃一样凝视。头发在头顶束起。肚子很大。拿着鱼肠剑。右手拿着业报簿。左手捧着盛满血的头盖骨。口中喊着：‘打！杀！抓住！’到处都是用斧头砍头、杀戮、殴打、焚烧、捆绑、监禁等各种各样的刑罚。侍从们充满了阿瓦蛇头、恐怖的虎头、夜叉牛头、食肉猪头等等。当他觉得自己到达了这些中间时，俱生神会拿出善业的白色石子，俱生魔会拿出恶业的黑色石子。他自己会感到害怕和恐惧，说自己没有做过恶业，并撒谎。阎罗王的业镜会显现出来，一切都会清晰地照出来。在那里，即使查看黑白业报簿，也会显示出黑色。用秤来衡量善恶的差异，也会发现恶业更重。由于无法掩盖谎言的痕迹，俱生神会像雾一样消失。如果善业强大，神会从手中拉他，十六天女会围绕着他，从白色天路向上，伴随着音乐和欢乐前进，转生到三善道。对于罪恶深重的人，业报阎罗会用绳子绑住脖子拖拽，砍头，取出心脏，吃掉肠子，舔食脑髓，吸吮肺部。即使再过五天，也不想死去。由于积累了恶劣的业力，将会经历无数次死去又复活的痛苦。这样过了五天，所有的景象都会在瞬间消失，变成之前的中有身。由于再次徘徊不定，自己的亲戚和朋友们会哭泣、哀嚎、流泪。
English
The so-called "desolate and empty plain" refers to a place without mountains, where the setting sun is depressing and frightening. A white and smooth path to the gods stretches upwards. A black and rough path to death, like a weapon ship, stretches downwards. One arrives at the intersection of these two paths. Rain of pus and blood falls. Terrifying darkness comes to greet. A violent storm pushes, bringing suffering. At the intersection of that path is Yama, the King of Dharma. His body is as large as Mount Sumeru. Upper and lower teeth are clenched. Eyes stare like glass. Hair is tied up on the crown of the head. The belly is large. He holds a fish-gut sword. In his right hand, he holds the ledger of karma. In his left hand, he holds a skull filled with blood. From his mouth, he shouts: 'Strike! Kill! Seize!' Everywhere, there are various punishments such as beheading with axes, killing, beating, burning, binding, imprisoning, and so on. The attendants are filled with Ava snake heads, terrifying tiger heads, Yaksha bull heads, flesh-eating pig heads, and so on. When one feels that one has arrived in the midst of these, the Co-born God will present the white pebbles of virtuous deeds, and the Co-born Demon will present the black pebbles of evil deeds. One will feel afraid and terrified, saying that one has not committed evil deeds, and will lie. The mirror of Yama's karma will appear, and everything will be clearly illuminated. There, even if one looks at the black and white ledgers of karma, black will appear. Even if one measures the difference between good and evil with a scale, evil deeds will be found to be heavier. Because the traces of lies cannot be concealed, the Co-born God will disappear like mist. If virtuous deeds are strong, the god will pull him by the hand, and sixteen goddesses will surround him, going upwards from the white path of the gods, accompanied by music and joy, and be reborn in the three good realms. For those who are deeply sinful, the karmic Yamas will tie a rope around their necks and drag them, behead them, take out their hearts, eat their intestines, lick their brains, and suck their lungs. Even if it were to die in another five days, one would not want to die. Because of accumulating bad karma, one will experience countless sufferings of dying and being reborn again. After five days have passed in this way, all the visions will disappear in an instant, and one will become the intermediate body of existence as before. Because one wanders aimlessly again, one's relatives and friends will weep, wail, and shed tears.
Chinese
看到那些呼喊、痛苦、叫着名字的人们，心想：哎呀，我的孩子，我这是要死了吗？唉！现在该怎么办才好呢？心中突然感到一阵剧烈的灼热感，同时感觉自己像鱼被扔到沙滩上，或者像夏天的沙滩上放着酥油一样。铁制的尸林山上插满了各种武器，由于身处刀刃之路，到达他们身边后，对着哭泣的人们说：我就在这里，不要哭。但是他们却感觉不到，只是来到那座山脚下。到达那里后，武器上沾满了血肉，正在痛苦的时候，又看到哭泣的人们来到山脚下。又在那里遭受痛苦的折磨。之后，心想应该寻找身体，于是感觉自己挤进了所有的洞穴里，这样的景象持续了二十一天。如是说。出自《普贤王母明空炽燃日光秘密续》密咒要诀，为凡夫俗子讲解中有转生之景象的章节，第一百三十三品。ཨེ་ཀ་ཙ་ཏི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཨེ་ཀ་ཙ་ཏི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཨེ་ཀ་ཙ་ཏི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ，空行母之主，伟大的业力自在母，请听！在上述中有转生时，那些善业较多，我慢心较重的人，会感觉自己进入了无光芒的白光中，感觉进入了天宫，从而进入天人的子宫，转生为天人。恶业得以净化，天人的导师会宣讲外在的佛法，天人的上师会给予内在的灌顶，从而获得解脱。如果未能净化，将会堕入地狱，轮回无有尽头。唉！在无光芒的蓝光中，感觉自己进入了云雾之中，那些嫉妒心较重的人会转生为非天，恶业得以净化，非天的导师会宣讲外在的佛法，从非天的上师那里获得内在的灌顶，从而获得解脱。如果未能净化，则与天人无异。唉！那些贪欲心较重的人，会看到红绿色的光芒，感觉自己进入了美好的房子里，从而进入父母的子宫，转生为人，恶业得以净化，从人类的导师那里获得外在的灌顶。从人类的上师那里获得果秘密咒的灌顶，从而获得解脱。唉！那些罪业较重，愚痴心较重的人，会看到黄色的光芒，或者像黑暗一样，进入狭窄的洞穴里。