Chinese
导师回答说： “奇哉！具明觉慧之眷属谛听。 若说二十五种智慧之 密意，是这样： 首先，法界智慧有 五种确定之相： 为了遣除对感官的执着， 噶玛 惹夏 额尔合 嘿德（藏文，梵文：karma raksha ghir hite，梵文罗马拟音：karma rakṣa ghir hite，业，护，山，喜）， 称为法界大智慧。 见此，瞬间获得三身。 为了遣除对蕴的执着， 贝嘎 惹达那 索 嘎德 格林（藏文，梵文：bhe ga rad na so gad gling，梵文罗马拟音：bhe ga rad na so gad gling，怖畏，宝，贤善，喜悦，洲）， 称为法界轮转之智慧。 见此，瞬间超越寂灭。 为了遣除对一切境的执着， 布西 达 惹拉 巴 度 德热（藏文，梵文：puśhṭa ri la bha du tri，梵文罗马拟音：puṣṭa ri la bha du tri，增长，山，与，二，三）， 称为法界之相智慧。 见此，于中阴认识自性。 为了焚烧心之实物， 让巴 嘎拉 萨 弥 恰（藏文，梵文：ram pa ga la sa mi khye，梵文罗马拟音：ram pa ga la sa mi khye，喜悦，行，去，平等，空）， 称为法界广大之智慧。 见此，善恶垢染得以清净。 为了断绝生起感受之所缘， 帕拉 帕拉 萨 弥 达（藏文，梵文：para para sa mi ta，梵文罗马拟音：para para sa mi ta，他，他，平等，彼）， 称为轮涅法界大智慧。 见此，三身获得自主。 此乃理解与不理解， 成为轮回与涅槃二者之因。 依仗上师之恩德而证悟。 镜智也有五种： 为了执持显现之聚集为实有， 塔 喀 惹夏 萨 弥 荣（藏文，梵文：tha ksha raksha sa mig rlung，梵文罗马拟音：tha kṣa rakṣa sa mig rluṅ，彼，护，平等，风）， 称为明镜清澈智慧。 见此，获得最初之真谛。 为了觉性进入牢狱， 诶 嘎 惹那 贝 匝 恰（藏文，梵文：e ka re na bhe tsakṣha，梵文罗马拟音：e ka re na bhe tsakṣa，一，有，无，眼）， 称为明镜普照智慧。 此乃羊之血脉压制阿惹。 为了斩断自相续之错乱， 亚 热 穆 德拉 萨 固 勒（藏文，梵文：ya ri mu tra sa ghu li，梵文罗马拟音：ya ri mu tra sa ghu li，何，山，印，平等，语，行）， 称为无分别普光明智慧。 此乃智慧自然圆满。 为了次第度脱六道众生， 亚 辛 让巴 萨 玛 亚（藏文，梵文：ya sing ram pa sa ma ya，梵文罗马拟音：ya siṅ ram pa sa ma ya，何，狮子，喜悦，平等，时）， 称为无分别光明智慧。 以此区分六道之根源。 为了从轮回中彻底解脱， 玛 玛 额勒 萨 弥 德（藏文，梵文：ma ma ki li sa min ta，梵文罗马拟音：ma ma ki li sa min ta，无，无，基，平等，彼）， 称为光明而无执着之智慧。 法尽、智尽以此成就。 此义无论询问与否， 佛与有情无二无别。 恒常修持而习惯之。 平等性智也有五种： 为了诸法融入一致， 额热 央 巴 罗 玛 德（藏文，梵文：gha ri yaṃ pa ro ma ti，梵文罗马拟音：gha ri yaṃ pa ro ma ti，瓶，有，与，无，意）， 称为平等性之智慧。 寂止大乐为何如是？ 为了焚烧觉性之境穴， 布 嘎 辛 哈 帕 嘎 拉（藏文，梵文：bhu gha siṃ ha pa ga la，梵文罗马拟音：bhu gha siṃ ha pa ga la，地，瓶，狮子，行，去）， 称为无碍任运平等智慧。 胜观觉性锐利以此证得索哈。 为了斩断执着之锁链， 萨 弥 德 斯 凯 达 巴（藏文，梵文：sa mi ti si khe ta pa，梵文罗马拟音：sa mi ti si khe ta pa，平等，彼，贤善，彼，彼）， 称为不动平等性之智慧。
English
The Teacher replied: "Listen, O assembly of those with bright intellect! If I explain the meaning of the twenty-five wisdoms, it is as follows: First, the wisdom of the Dharmadhatu has five definite aspects: To reverse attachment to the senses, Karma Raksha Ghir Hite (Tibetan, Sanskrit: karma raksha ghir hite, Sanskrit Romanization: karma rakṣa ghir hite, Action, Protect, Mountain, Joy), It is called the great wisdom of the Dharmadhatu. Seeing it, one attains the three kayas in an instant. To reverse attachment to the aggregates, Bhe Ga Rad Na So Gad Gling (Tibetan, Sanskrit: bhe ga rad na so gad gling, Sanskrit Romanization: bhe ga rad na so gad gling, Fear, Jewel, Virtuous, Joy, Continent), It is called the wisdom of the Dharmadhatu's rotation. Seeing it, one transcends suffering in an instant. To reverse attachment to all objects, Pushta Ri La Bha Du Tri (Tibetan, Sanskrit: puśhṭa ri la bha du tri, Sanskrit Romanization: puṣṭa ri la bha du tri, Increase, Mountain, With, Two, Three), It is called the wisdom of the Dharmadhatu's aspect. Seeing it, one recognizes one's own nature in the bardo. To burn away the substance of the mind, Ram Pa Ga La Sa Mi Khye (Tibetan, Sanskrit: ram pa ga la sa mi khye, Sanskrit Romanization: ram pa ga la sa mi khye, Joy, Go, Go, Equal, Empty), It is called the wisdom of the Dharmadhatu's vastness. Seeing it, the stains of good and evil are purified. To cut off the basis of arising sensations, Para Para Sa Mi Ta (Tibetan, Sanskrit: para para sa mi ta, Sanskrit Romanization: para para sa mi ta, Other, Other, Equal, That), It is called the great wisdom of the Dharmadhatu of samsara and nirvana. Seeing it, the three kayas gain self-mastery. This, whether understood or not, becomes the cause of both samsara and nirvana. Realize it through the kindness of the guru. The mirror-like wisdom also has five aspects: To grasp the assembled appearances as real, Tha Ksha Raksha Sa Mig Rlung (Tibetan, Sanskrit: tha ksha raksha sa mig rluṅ, Sanskrit Romanization: tha kṣa rakṣa sa mig rluṅ, That, Protect, Equal, Wind), It is called the clear and pure mirror-like wisdom. Seeing it, one attains the first truth. To imprison awareness, E Ka Re Na Bhe Tsaksha (Tibetan, Sanskrit: e ka re na bhe tsakṣha, Sanskrit Romanization: e ka re na bhe tsakṣa, One, Have, Without, Eye), It is called the all-illuminating mirror-like wisdom. This is like suppressing the sheep's lineage with Ar. To cut off the confusion of one's own continuum, Ya Ri Mu Tra Sa Ghu Li (Tibetan, Sanskrit: ya ri mu tra sa ghu li, Sanskrit Romanization: ya ri mu tra sa ghu li, What, Mountain, Seal, Equal, Speech, Lineage), It is called the non-conceptual, all-illuminating wisdom. This is the spontaneously perfect wisdom. To liberate the six realms in sequence, Ya Sing Ram Pa Sa Ma Ya (Tibetan, Sanskrit: ya sing ram pa sa ma ya, Sanskrit Romanization: ya siṅ ram pa sa ma ya, What, Lion, Joy, Equal, Time), It is called the non-conceptual, luminous wisdom. With this, one distinguishes the root of the six realms. To completely liberate from samsara, Ma Ma Ki Li Sa Min Ta (Tibetan, Sanskrit: ma ma ki li sa min ta, Sanskrit Romanization: ma ma ki li sa min ta, No, No, Base, Equal, That), It is called the wisdom of luminosity without attachment. With this, the exhaustion of phenomena and intellect is accomplished. Whether this meaning is asked about or not, Buddhas and sentient beings are non-dual. Continuously cultivate and become accustomed to it. The wisdom of equality also has five aspects: To integrate all phenomena into oneness, Gha Ri Yam Pa Ro Ma Ti (Tibetan, Sanskrit: gha ri yaṃ pa ro ma ti, Sanskrit Romanization: gha ri yaṃ pa ro ma ti, Vase, Have, With, Without, Mind), It is called the wisdom of equality. What is the great bliss of shamatha like? To burn away the cave of awareness's object, Bhu Gha Sim Ha Pa Ga La (Tibetan, Sanskrit: bhu gha siṃ ha pa ga la, Sanskrit Romanization: bhu gha siṃ ha pa ga la, Earth, Vase, Lion, Go, Go), It is called the unobstructed, spontaneous, equal wisdom. The sharp edge of vipashyana is attained with this, soha! To cut the chain of attachment, Sa Mi Ti Si Khe Ta Pa (Tibetan, Sanskrit: sa mi ti si khe ta pa, Sanskrit Romanization: sa mi ti si khe ta pa, Equal, That, Virtuous, That, That), It is called the unwavering wisdom of equality.
Chinese
以此九种行为解脱。 为了将羊的血统托付给阿尔。 孜孔玛拉巴当尼。 称为大平等性之智慧。 以此四灯同时融合。 为了神之手印的见地。 萨玛尼梅达拉巴。 称为不住于任何之智慧。 以此将轮回彻底清空。 此义以觉与无觉。 将显现与空性分为二。 于此觉知并证悟。 个别自证智亦有五。 为了清净颠倒之见 Bhaiṃ（藏文，भैं，bhaiṃ，怖畏） 班杂萨埵 德日多 麦。 称为个别自证之智慧。 以此清净常断之垢。 为了同时断绝地道。 贝萨苏古尔 纳玛耶。 称为辨别诸义之智慧。 以此证悟如是如是。 为了断绝心意见解之孔。 达玛巴德 萨古里。 称为刹那分别之智慧。 以此次第证入四相。 为了将三身唤起于道。 巴拉玛萨卡 嘎热则。 称为大证悟之智慧。 以此同时证入地道。 为了如实取纳显现。 如巴萨弥弥达朗。 称为大领悟之智慧。 以此不费力成办他利。 此义若未辨别是非。 无论如何努力皆是徒劳。 因此请教上师之言。 成就事业之智慧亦有五。 为了断绝对声音之执着。 昂德巴拉 瑜伽 萨。 称为成就事业之智慧。 增长显现平等之智慧。 为了镇压大禅定之地。 嘎匝巴拉 阿当 萨。 称为行事之智慧。 以此生起一切暖相。 为了将事业推向极致。 噶玛 诶嘎 阿努萨。 称为不住事业之智慧。 以此增长现证菩提。 为了遣除对佛陀之执着。 桑哲玛玛 噶玛达。 称为舍弃事业之智慧。 以此收摄三身明点。 为了镇压诸佛子之地。 昂拉 涅巴 格里巴。 称为声光清净之智慧。 以此不费力成办利他。 此义与法器不相应。 无论如何努力皆是徒劳。 请依上师之恩而证悟。 唉玛，此自身即是。 安住于胜者之大坛城。 由五大精华所成之。 此身即是善逝之宫殿。 五部如来父母五者之所居。
English
Through these nine actions, liberation is attained. For entrusting the lineage of sheep to Ar. Tsi Khung Ma La Patam Ni. It is called the wisdom of great equanimity. With this, the four lamps merge simultaneously. For the view of the divine mudra. Sama Nime Dhara Pa. It is called the wisdom that does not abide anywhere. With this, samsara is completely emptied. This meaning, through awareness and unawareness, divides appearance and emptiness into two. In this, be aware and realize. Individual self-realization wisdom also has five. To purify the reversed view, Bhaiṃ (Seed Syllable, भैं, bhaiṃ, Fearful) Vajrasattva Tritvo Me. It is called the wisdom of individual self-realization. With this, the stains of permanence and annihilation are purified. To cut off the ground and path simultaneously. Besa Sugur Narmaye. It is called the wisdom that distinguishes all meanings. With this, it is realized as it is. To cut off the hole of mental judgment and view. Dharma Pati Saguli. It is called the wisdom of momentary discrimination. With this, the four appearances are traversed in sequence. To awaken the three bodies on the path. Parama Sakha Gadze. It is called the great wisdom of realization. With this, the ground and path are traversed simultaneously. To take appearances as they are. Rupa Sami Mitalang. It is called the wisdom of great understanding. With this, the benefit of others is effortlessly accomplished. If this meaning is not distinguished as right or wrong, no matter how much effort is made, it is meaningless. Therefore, inquire into the words of the lama. The wisdom of accomplishing actions also has five. To cut off the attachment to sound. Angti Pala Yogi Sa. It is called the wisdom of accomplishing actions. It increases the wisdom of appearance and equality. To suppress the ground of great meditation. Gatsa Pala Atam Sa. It is called the wisdom of acting. With this, all signs of heat arise. To push activities to the extreme. Karma Eka Anusa. It is called the wisdom of non-abiding action. With this, manifest enlightenment increases. To reverse the attachment to manifest Buddhahood. Sangtri Mama Karmata. It is called the wisdom of abandoning action. With this, the three bodies are gathered into bindus. To suppress the ground of all the Buddha's children. Angla Ngepa Kilipa. It is called the wisdom of purifying sound and light. With this, the benefit of others is effortlessly accomplished. This meaning is not compatible with the vessel. No matter how much effort is made, it is in vain. Please realize it through the kindness of the lama. Ema, this very body is, residing in the great mandala of the Victorious Ones. Made from the essence of the elements, this body is the palace of the Sugatas. The abode of the five families, the five fathers and mothers.