Chinese
生起时，被称为宝生。智慧的显现深不可测，由于无边无际，遍布十方，所以被称为无量光。对一切显现进行审视，由于无执的三身自然成就，所以被称为不空成就。如此五身的意旨，三时中不散乱地行持，一切烦恼分别念，如蛇结般自然解脱。对词句的执着彻底断除，行持于意义则能证悟自明。普贤坛城以广大著称，智慧的本觉用秤来衡量，轮回的苦海一口饮尽，将能战胜一切烦恼。如虚空般遍布的程度，为觉性所遍布。身体的遍布程度，在一切之中，五蕴即是五部如来，五界安住于五佛母之中。空明觉性的智慧身，方便智慧双运真实显现。显现与心识即是普贤父母。顶轮为金刚萨埵，喉间为宝生如来，心间为无量光，脐间为不空成就，四肢有四门母，一切皆为父母交抱，身色依其部族而持其颜色，身是显现而自性空。咒语是声响空性如山谷回音，圆满次第是明空无边。为了如此圆满，对于具缘的所化有情，具有戏论的宝瓶外灌顶，首先授予共同的业。对于具业的一二三四者，应授予第三灌顶，从灌顶引导中各自获得体验后，对于如同心和眼睛般珍贵的具缘者，无有任何戏论的灌顶，直接降临于自身并授予。即使有肥沃的田地，如若不进行耕作，也无法使果实成熟。同样，即使自心具有法性，如若不通过灌顶使其成熟，又怎能获得瑜伽的成就呢？获得灌顶的种姓之子，今生一切愿望皆能实现，来世将现证圆满正觉。于无戏论的秘密中念诵，授予觉性力量的殊胜灌顶。在圆满具有戏论的灌顶之后，特别授予觉性的五种灌顶。之后，直接降临于自身，授予任运成就的觉性力量灌顶。在远离障碍、清净高远之处，于两次日出之时陈设供品。
English
When arising, it is called Ratnasambhava. The appearance of wisdom is unfathomable. Because it is boundless and pervades the ten directions, it is known as Amitabha. Examining all appearances, because the three kayas without grasping are naturally accomplished, it is said to be Amoghasiddhi. Thus, the intention of the five kayas, practicing without distraction in the three times, all afflictions and conceptual thoughts are naturally liberated like a snake's knot. Attachment to words is completely cut off. If you practice the meaning, you will see your own awareness. The Samantabhadra mandala is known for its vastness. The wisdom of awareness is measured on a scale. The ocean of samsara is drunk in one gulp. You will be victorious over all afflictions. The extent to which the sky pervades is pervaded by awareness. The extent of the body's pervasion, in all of it, the five skandhas are the five families of Buddhas. The five elements reside in the five mothers. The wisdom body of empty and clear awareness, the union of skillful means and wisdom, appears directly. Appearance and mind are Samantabhadra and Samantabhadri. On the crown of the head is Vajrasattva, in the throat is Ratnasambhava, in the heart is Amitabha, in the navel is Amoghasiddhi, the four limbs have four gatekeepers, all are embracing parents, the body color takes its color from its family, the body is appearance but empty of inherent existence. Mantras are sound and emptiness like echoes in a valley. The completion stage is clear and empty, without limits. In order to accomplish this completely, for fortunate disciples, the outer vase initiation with elaboration, first bestow the common karma. For those with karma, one, two, three, or four, the third initiation should be bestowed. After each has gained experience from the initiation guidance, for the fortunate one who is as precious as heart and eyes, the initiation without any elaboration, directly descends upon oneself and is bestowed. Even if there is fertile land, if cultivation is not done in stages, the fruit will not ripen. Similarly, even if the mind has the nature of Dharma, if it is not ripened by initiation, how can one attain the accomplishment of yoga? That son of the lineage who has received initiation, all wishes will be fulfilled in this life, and in the future, he will realize perfect enlightenment. Reciting in the secret free from elaboration, bestow the supreme initiation of the power of awareness. After completing the initiations with elaboration, especially bestow the five initiations of awareness. Then, directly descend upon oneself, bestow the initiation of the power of spontaneously accomplished awareness. In a secluded place, free from obstacles, clear and high, at the time of the two suns, arrange offerings.
Chinese
祈请泪如雨下。 仰卧如雏鸟望日。 明点羊肠虹光生。 抑或蹲踞姿势苦。 返覆于角落而生。 此乃普贤五部之灌顶。 不应离彼。 无余转为普贤。 唉玛，我乃众生之母。 三世诸佛亦皆。 从bhaga（藏文，梵文天城体，bhaga，汉语： भग， 阴道）之界中自生。 实为诸法之生处。 bhaga（藏文，梵文天城体，bhaga，汉语： भग， 阴道）乃诸密咒之所依。 乃大乐智慧之生处。 若不依此，别无他法。 乃方便续之解脱。 依此大乐，得涅槃。 真实佛陀由此生。 轻蔑女性而升空。 离乐则行地狱。 以方便之理供养bhaga（藏文，梵文天城体，bhaga，汉语： भग， 阴道）。 无会供则不能真实成就。 初为天之瑜伽， 二为空行之瑜伽， 三为圆满次第之瑜伽， 四为事业究竟之瑜伽。 应圆满二色身之功用。 如是说。 《普贤佛母虚空光明炽燃日之密续》中，讲述五身之安住方式的第十一章。 ྅྅྅ 又，空行母等祈请： 奇哉！大母普贤。 如是五身彼等， 智慧如何显现耶？ 请问。 又开示如下： 奇乎！具明觉之眷属谛听。 以法性智慧自明故， 由此诸法自生故， 彼义自生智慧者， 智慧差别有二十五， 摄之则归为五种。 法界智，周遍宽广。 镜智，不动光明。 平等智，不杂清明。 妙观察智，乐空遍布。 成所作智，诸法圆满。 如是归为五种。 彼智慧之讲述方式为： 证悟现前佛与， 自性任运佛陀索诃྅྅྅！ 本初自性任运故， 以至尊上师之恩德， 知晓证悟乃现前。 智慧不定如是者， 于词与义相合后， 法界之智慧乃， 空性母之虚空性中， 光明父之秘密显现。 明觉二无明点旋。 三者聚合故，名之为界。 彼亦
English
Praying with tears streaming down. Looking up like a fledgling gazing at the sun. The bindu, the sheep's gut, and the rainbow arise. Or enduring the squatting posture. It arises by dwelling on the reverse corner. This is the empowerment of the five families of Kuntuzangpo. One should not be separated from it. One will become completely Kuntuzangpo. Ema, I am the mother of all. All Buddhas of the three times, Arise spontaneously from the sphere of the bhaga (Tibetan, Sanskrit Devanagari, bhaga, English: भग, meaning: vagina). It is indeed the source of all dharmas. The bhaga (Tibetan, Sanskrit Devanagari, bhaga, English: भग, meaning: vagina) is the abode of all secret mantras. It is the source of great bliss wisdom. Without relying on this, there is no other method. It is the liberation of the tantra of means. Relying on this great bliss, one attains nirvana. The true Buddha arises from this. Despising women and ascending into the sky, If separated from bliss, one experiences hell. Worship the bhaga (Tibetan, Sanskrit Devanagari, bhaga, English: भग, meaning: vagina) in the manner of means. Without a gathering, true accomplishment will not occur. First is the yoga of the deity, Second is the yoga of the dakini, Third is the yoga of the completion stage, Fourth is the yoga of the ultimate action. One should perfect the power of the two form bodies. Thus it was said. From the Secret Tantra of Kuntuzangmo, the Blazing Sun of Clear Space, the eleventh chapter, which explains the abiding of the five bodies. ྅྅྅ Again, the dakinis prayed: Kye! Great Mother Kuntuzangmo, How do the wisdoms appear in those five bodies? Please tell us. Again, the following was taught: Kyeho! Listen, you retinue of clear awareness. Because the wisdom of dharmata is self-luminous, Because all dharmas arise from it, That meaning, the self-arisen wisdom, The divisions of wisdom are twenty-five, If condensed, they are gathered into five aspects. The Dharmadhatu wisdom is all-pervading and vast. The mirror-like wisdom is unwavering and radiant. The equality wisdom is unmixed and clear. The discriminating wisdom is the spread of bliss and emptiness. The accomplishing wisdom is the perfection of all dharmas. Thus, they are gathered into five aspects. The way of explaining that wisdom is: The realization of manifest Buddhahood and, The spontaneously accomplished Buddhahood soha྅྅྅! Since it is primordially spontaneously accomplished, By the kindness of the holy lama, Knowing and realizing is manifest. That wisdom is uncertain, just like that, After combining the words and meanings, The wisdom of the dharmadhatu is, In the emptiness of the empty mother, The secret of the luminous father arises. The non-dual awareness swirls in a bindu. Because the three are complete, it is called a sphere. That also
Chinese
分两种解释。清净智慧界和不清净众生界两种。清净智慧大界是空明觉性，不聚不散，不变的bhaga（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），宽广无垠。不清净众生界是空性无觉，非积聚所成，从中产生土石的显现，是众生所处的境界。如镜般的智慧是，譬如明净无垢的镜子，显现任何对境一样，同样觉性界空性中，烦恼因缘会显现。从中解脱的觉性，应从上师的口中得知。对此，有相的解脱方式是，各种显现是知识和觉性的对境，心中显现的疑惑，在觉性的状态中圆满。心和事物的法，都在觉性的状态中圆满。它的定义是这样的：因为是万物的根本，所以称为镜智。轮回和涅槃无二平等，乐和空性无二平等，显现和空性无二平等，不落于任何一方，平等性智就是这样。在二十一种根识中，适合的进行修持，会有暖相，是果的解脱之处，因为不混杂而各自证悟，所以是妙观察智。成就所作智是说，一切显现都在法界觉性空中圆满，在无分别的状态中事业圆满，在无分别的状态中智慧圆满，在无所缘的状态中一切言语圆满，在无勤作的状态中能力自在圆满，在法身的虚空中色身圆满，这就是成就所作的智慧。因此，智慧是伟大的，如果证悟，就能在清净的法界中解脱，如果不证悟，就会自己遮蔽自己，所以一句一句地解释。因此，将词和义结合起来，解释词的伟大意义。然后，将意义和词语结合起来进行思考。词语和文字的一切用法，虽然在真正的意义上并不存在，但为了断除心的结，词语上提问，意义上是bhém（藏文，梵文天城体，梵文罗马拟音，种子字）。这样说的。从《普贤佛母虚空光明炽燃太阳密续》中，讲述五种智慧的第十二品。྅྅྅ 又是空行母们劝请道：唉！大母普贤佛母，请您开示二十五种智慧的意义、运用和象征！
English
It is explained in two ways. The pure wisdom realm and the impure sentient being realm are two. The great pure wisdom realm is empty and clear awareness, inseparable, the unchanging bhaga (Tibetan, Devanagari, Roman transliteration, literal Chinese meaning), vast and boundless. The impure sentient being realm is emptiness without awareness, not accumulated, from which the appearance of earth and stones arises, it is the realm where sentient beings dwell. Mirror-like wisdom is like a clear and spotless mirror, whatever appears is reflected, similarly in the realm of awareness and emptiness, the causes and conditions of afflictions will appear. The awareness that is liberated from this should be known from the words of the lama. The way of liberation with characteristics is that various appearances are the objects of knowledge and awareness, and the doubts that appear in the mind are perfected in the state of awareness. All the laws of mind and phenomena are perfected in the state of awareness. Its definition is as follows: Because it is the basis of all things, it is called mirror wisdom. Samsara and nirvana are non-dual and equal, bliss and emptiness are non-dual and equal, appearance and emptiness are non-dual and equal, not falling into any side, such is equality wisdom. In the twenty-one faculties, practice what is appropriate, there will be signs of warmth, each is a place of liberation of the fruit, because they are not mixed and are individually realized, so it is discriminating wisdom. Accomplishing activity wisdom means that all appearances are perfected in the space of the dharmadhatu awareness, in the state of non-duality activity is perfected, in the state of non-conceptuality wisdom is perfected, in the state of no object of focus all words are perfected, in the state of no effort abilities and powers are perfected, in the space of the dharmakaya the rupakaya is perfected, this is the wisdom of accomplishing activity. Therefore, wisdom is great, if realized, one can be liberated in the pure dharmadhatu, if not realized, one will obscure oneself, so each word and meaning is explained. Therefore, combining words and meanings, explain the great meaning of words. Then, combine the meaning and words and contemplate. All uses of words and letters, although they do not exist in the true meaning, but in order to cut the knots of the mind, ask questions about the words, and the meaning is bhém (Tibetan, Devanagari, Roman transliteration, seed syllable). Thus it is said. From the Secret Tantra of the All-Good Mother, the Blazing Sun of Clear Space, the twelfth chapter, which explains the five wisdoms. ྅྅྅ Again, urged by the dakinis: Alas! Great Mother All-Good Mother, please show the meaning, application, and symbolism of the twenty-five wisdoms!